The Home and the World by Rabindranath Tagore (elon musk reading list TXT) π
The grandmother, in her old age, was very fond of me. At the bottom of her fondness was the thought that, with the conspiracy of favourable stars which attended me, I had been able to attract my husband's love. Were not men naturally inclined to plunge downwards? None of the others, for all their beauty, had been able to prevent their husbands going headlong into the burning depths which consumed and destroyed them. She believed that I had been the means of extinguishing this fire, so deadly to the men of the family. So she kept me in the shelter of her bosom, and trembled if I was in the least bit unwell.
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desert sky--with no merciful moisture of its own, no colour
reflected, even, from what it looked upon. I should have been so
relieved if his anger had flashed out! But I could find nothing
in him which I could touch. I felt as unreal as a dream--a dream
which would leave only the blackness of night when it was over.
In the old days I used to be jealous of my sister-in-law for her
beauty. Then I used to feel that Providence had given me no
power of my own, that my whole strength lay in the love which my
husband had bestowed on me. Now that I had drained to the dregs
the cup of power and could not do without its intoxication, I
suddenly found it dashed to pieces at my feet, leaving me nothing
to live for.
How feverishly I had sat to do my hair that day. Oh, shame,
shame on me, the utter shame of it! My sister-in-law, when
passing by, had exclaimed: "Aha, Chota Rani! Your hair seems
ready to jump off. Don't let it carry your head with it."
And then, the other day in the garden, how easy my husband found
it to tell me that he set me free! But can freedom--empty
freedom--be given and taken so easily as all that? It is like
setting a fish free in the sky--for how can I move or live
outside the atmosphere of loving care which has always sustained
me?
When I came to my room today, I saw only furniture--only the
bedstead, only the looking-glass, only the clothes-rack--not the
all-pervading heart which used to be there, over all. Instead of
it there was freedom, only freedom, mere emptiness! A dried-up
watercourse with all its rocks and pebbles laid bare. No
feeling, only furniture!
When I had arrived at a state of utter bewilderment, wondering
whether anything true was left in my life, and whereabouts it
could be, I happened to meet Sandip again. Then life struck
against life, and the sparks flew in the same old way. Here was
truth--impetuous truth--which rushed in and overflowed all
bounds, truth which was a thousand times truer than the Bara Rani
with her maid, Thako and her silly songs, and all the rest of
them who talked and laughed and wandered about ...
"Fifty thousand!" Sandip had demanded.
"What is fifty thousand?" cried my intoxicated heart. "You
shall have it!"
How to get it, where to get it, were minor points not worth
troubling over. Look at me. Had I not risen, all in one moment,
from my nothingness to a height above everything? So shall all
things come at my beck and call. I shall get it, get it, get it
--there cannot be any doubt.
Thus had I come away from Sandip the other day. Then as I looked
about me, where was it--the tree of plenty? Oh, why does this
outer world insult the heart so?
And yet get it I must; how, I do not care; for sin there cannot
be. Sin taints only the weak; I with my Shakti am beyond
its reach. Only a commoner can be a thief, the king conquers and
takes his rightful spoil ... I must find out where the treasury
is; who takes the money in; who guards it.
I spent half the night standing in the outer verandah peering at
the row of office buildings. But how to get that fifty thousand
rupees out of the clutches of those iron bars? If by some
mantram I could have made all those guards fall dead in
their places, I would not have hesitated--so pitiless did I feel!
But while a whole gang of robbers seemed dancing a war-dance
within the whirling brain of its Rani, the great house of the
Rajas slept in peace. The gong of the watch sounded hour after
hour, and the sky overhead placidly looked on.
At last I sent for Amulya.
"Money is wanted for the Cause," I told him. "Can you not get it
out of the treasury?"
"Why not?" said he, with his chest thrown out.
Alas! had I not said "Why not?" to Sandip just in the same way?
The poor lad's confidence could rouse no hopes in my mind.
"How will you do it?" I asked.
The wild plans he began to unfold would hardly bear repetition
outside the pages of a penny dreadful.
"No, Amulya," I said severely, "you must not be childish."
"Very well, then," he said, "let me bribe those watchmen."
"Where is the money to come from?"
"I can loot the bazar," he burst out, without blenching.
"Leave all that alone. I have my ornaments, they will serve.
"But," said Amulya, "it strikes me that the cashier cannot be
bribed. Never mind, there is another and simpler way."
"What is that?"
"Why need you hear it? It is quite simple."
"Still, I should like to know."
Amulya fumbled in the pocket of his tunic and pulled out, first a
small edition of the Gita, which he placed on the table--
and then a little pistol, which he showed me, but said nothing
further.
Horror! It did not take him a moment to make up his mind to kill
our good old cashier! [23] To look at his frank, open face one
would not have thought him capable of hurting a fly, but how
different were the words which came from his mouth. It was clear
that the cashier's place in the world meant nothing real to him;
it was a mere vacancy, lifeless, feelingless, with only stock
phrases from the _Gita--Who kills the body kills naught! _
"Whatever do you mean, Amulya?" I exclaimed at length. "Don't
you know that the dear old man has got a wife and children and
that he is ..."
"Where are we to find men who have no wives and children?" he
interrupted. "Look here, Maharani, the thing we call pity is, at
bottom, only pity for ourselves. We cannot bear to wound our own
tender instincts, and so we do not strike at all--pity indeed!
The height of cowardice!"
To hear Sandip's phrases in the mouth of this mere boy staggered
me. So delightfully, lovably immature was he--of that age when
the good may still be believed in as good, of that age when one
really lives and grows. The Mother in me awoke.
For myself there was no longer good or bad--only death, beautiful
alluring death. But to hear this stripling calmly talk of
murdering an inoffensive old man as the right thing to do, made
me shudder all over. The more clearly I saw that there was no
sin in his heart, the more horrible appeared to me the sin of his
words. I seemed to see the sin of the parents visited on the
innocent child.
The sight of his great big eyes shining with faith and enthusiasm
touched me to the quick. He was going, in his fascination,
straight to the jaws of the python, from which, once in, there
was no return. How was he to be saved? Why does not my country
become, for once, a real Mother--clasp him to her bosom and cry
out: "Oh, my child, my child, what profits it that you should
save me, if so it be that I should fail to save you?"
I know, I know, that all Power on earth waxes great under compact
with Satan. But the Mother is there, alone though she be, to
contemn and stand against this devil's progress. The Mother
cares not for mere success, however great--she wants to give
life, to save life. My very soul, today, stretches out its hands
in yearning to save this child.
A while ago I suggested robbery to him. Whatever I may now say
against it will be put down to a woman's weakness. They only
love our weakness when it drags the world in its toils!
"You need do nothing at all, Amulya, I will see to the money," I
told him finally. When he had almost reached the door, I called
him back.
"Amulya," said I, "I am your elder sister. Today is not the
Brothers' Day [24] according to the calendar, but all the days in
the year are really Brothers' Days. My blessing be with you: may
God keep you always."
These unexpected words from my lips took Amulya by surprise. He
stood stock-still for a time. Then, coming to himself, he
prostrated himself at my feet in acceptance of the relationship
and did me reverence. When he rose his eyes were full of tears
... O little brother mine! I am fast going to my death--let me
take all your sin away with me. May no taint from me ever
tarnish your innocence!
I said to him: "Let your offering of reverence be that pistol!"
"What do you want with it, sister?"
"I will practise death."
"Right, sister. Our women, also, must know how to die, to deal
death!" with which Amulya handed me the pistol. The radiance of
his youthful countenance seemed to tinge my life with the touch
of a new dawn. I put away the pistol within my clothes. May
this reverence-offering be the last resource in my extremity ...
The door to the mother's chamber in my woman's heart once opened,
I thought it would always remain open. But this pathway to the
supreme good was closed when the mistress took the place of the
mother and locked it again. The very next day I saw Sandip; and
madness, naked and rampant, danced upon my heart.
What was this? Was this, then, my truer self? Never! I had
never before known this shameless, this cruel one within me. The
snake-charmer had come, pretending to draw this snake from within
the fold of my garment--but it was never there, it was his all
the time. Some demon has gained possession of me, and what I am
doing today is the play of his activity--it has nothing to do
with me.
This demon, in the guise of a god, had come with his ruddy torch
to call me that day, saying: "I am your Country. I am your
Sandip. I am more to you than anything else of yours. _Bande
Mataram_!" And with folded hands I had responded: "You are my
religion. You are my heaven. Whatever else is mine shall be
swept away before my love for you. Bande Mataram!"
Five thousand is it? Five thousand it shall be! You want it
tomorrow? Tomorrow you shall have it! In this desperate orgy,
that gift of five thousand shall be as the foam of wine--and then
for the riotous revel! The immovable world shall sway under our
feet, fire shall flash from our eyes, a storm shall roar in our
ears, what is or is not in front shall become equally dim. And
then with tottering footsteps we shall plunge to our death--in a
moment all fire will be extinguished, the ashes will be
scattered, and nothing will remain behind.
The cashier is the official who is most in touch with theladies of a zamindar's household, directly taking their
requisitions for household stores and doing their shopping for
them, and so he becomes more a member of the family than the
others. [Trans.].
The daughter of
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