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man, living or dead.”

I shuddered and said, “What is to be done?”

“Your penitence and your present purpose are accepted, and you will have one more opportunity of asserting your own will against this Davelli. Tell me what has passed between you since your first compliance.”

I told him in brief all that I have told you in the last chapter.

“It is clear,” said Leäfar, “that he is going to make one more attempt upon you. He will make it, no doubt, when you meet him to-morrow. If you surrender your [222] will to him again I see no hope. If you resist, then he will have no power but over your body.”

“And what will he do then?”

“I cannot certainly say. He may kill you in his unrestrained fury. It is not altogether unlikely that he will. But that is all that he can do. You will have escaped him, and I will be able most probably to extricate your friend. But I think it more probable that he will resolve to make one other effort to enslave you, and, in that case, before the effort is made, I shall probably be able to extricate you both. I have little or no doubt that I shall be able, although the strife will be hard.”

It occurred to me to ask him why he would not rescue us at once, without waiting for any further conference between Davelli and me. But I knew what the answer would be, and I felt its force. I knew that I should be fit for nothing in earth or heaven until I had asserted my will against this evil being, so I answered simply, “How shall I resist him?”

“He will probably endeavour to throw you into a trance again, and if you give your will to him for a moment, he will succeed. But if you hold your soul firmly, then he will fail. Call inwardly upon God and give yourself to God with your whole purpose. Think all the time of the holiest event in the history of [223] mankind when the power of evil flung its whole force against One that was human, and was baffled, and the victory was won through suffering. So you will keep your will unsurrendered, and your adversary will be beaten back.”

“And then?”

“Then, as I have said, he may kill your body in his disappointment and humiliation and rage, but you will be safe from him all the same.”

“Let me escape him, and I am willing to die.”

“That is the true temper; keep to that, and you need have no fear. And now listen to my further counsel.”

But here again Jack interrupted him. “Surely, sir,” he said, “it is better, is it not, to act at once? Why expose my friend here to a fearful risk? Lead us now, and we will follow you any whither. Let the risk, then, be what it may be, it cannot be more than the risk of death.”

“Sir,” said Leäfar, “I deeply honour your spirit and feeling, but you do not know the nature of the case. It is true that I might be able to rescue both of you from the place without any further contact between your friend and him whom you call Niccolo Davelli. I might be able and yet I might not, for although I am [224] stronger than these men they have great odds against me here. But that is not the question, for suppose that I were quite certain that I could take you both alive out of this place, your friend remaining as he now is, I should not try to do so, for his own sake I would not. Wherever he would be, the power which this evil being has gained over him would remain and might be exercised at the most inopportune time for him. Davelli would select his own time, and that would be, no doubt, when your friend would be not so likely as now to resist him successfully. I see that you are willing to risk your life on his account, and your willingness will, no doubt, help him greatly. But not even all the wealth of sacrifice can save a man against his will. You may win his will but you cannot dispense with its exercise as long as he is man, or no less than man. Believe me that the very best thing that can be done for your friend is to let him take at once the opportunity which presents itself of asserting his will against the will of this evil one. He never can be more favourably disposed to do so than he is now.”

It seemed as if Jack was going to answer, and I tried to catch his eye to dissuade him, for I felt very certain that what Leäfar said was true. But I could not catch his eye, and he tried to speak, but hesitated before a [225] word came. Leäfar waited courteously. Jack made a further attempt. “But, sir,” he began, and then again hesitated. At last he said, “No doubt, sir, you know best; let me not interrupt you further.”

Then Leäfar continued, addressing himself to me. “I will suppose, now, that you have been successful in your endeavour to resist your enemy, and that he has resolved to make one other attempt to subdue your will. For certain reasons, of which I am well aware, but which I have now no time to explain, I know that in that case another night will have to pass before the next attempt is made. And during that night you must make your endeavour to escape. Come back at once when Davelli leaves you and meet your friend at or near the entrance to these rooms. Go and take some rest and refreshment, for you will need them, and provide yourselves with as much food as you can carry with ease. Then wander whither you will, only not far, and keep well within the bounds of the valley. Make no attempt whatsoever at concealment while the daylight lasts. As the darkness comes on return hitherward and rest awhile within sight of these chambers.

“Wait there until you see two men about your own size enter the room, and until you see the light settle [226] down as usual before the door. Then go both of you to the car”—(here he addressed himself especially to Jack)—“the car, I mean, in which you rode yesterday; start at once; lose no time, there is none to lose, for if you are pursued at all, you will be pursued before daylight. I will see that the car is well stored with food and provided with a spare battery and with glasses and light.”

Here he added some further instructions, which I lost. Then I heard him say further,

“If you are followed I will follow, and I will help you as far as I may. There is everything to hope, and by that time there will be but little to fear. Barring unforeseen accidents you will escape with your lives. A brave man does all he can to save his life, but he is not afraid to lose it.

“Be sure, at any rate, that one good result will come of your adventure. These men will desert this place. No white man before you ever set his foot here, and these beings always conceal their earthly dwelling-places from civilised men. The next pioneers will find nothing here but, perhaps, a few odd-looking rocks.

“You may not need my assistance any more, but if your enemies follow you look up for a white flag and you will see that you are not alone.”

[227] Here he ceased and stood up, and we also stood up and bent our heads. He lifted his hand simply, and said “God keep you.”

Then he disappeared in the same way in which he had appeared, but much more quickly.

It was still quite dark in our quarters although the day may have been beginning to break, and after exchanging a few hopeful words we tried to sleep. Strange to say I slept soundly, and I did not awake until it was full daylight.

When the appointed hour came I wrung Jack’s hand in silence, and went to meet Signor Davelli. I reached the place of meeting only a few minutes too soon, and presently I saw him coming.

I knew that this was the hour of destiny for me, and I remember thinking that a man does not always know the hour of destiny when it comes, and that it would be better for him if he did. Then, of a sudden, it struck me that such reflection indicated a coolness that was hardly native to me, and, was it a good sign or a bad? I thought it was good, and yet that it was overdone. And I remembered to have read, “Let him that thinketh he standeth take heed lest he fall.”

Just then Davelli came up, and I silently committed myself to God and awaited his onset. It came without [228] any delay, but without any demonstration. He wasted no time, and he was evidently very confident. I was standing when he arrived, and after the usual exchange of salutations he invited me to sit down. I did so, and he sat down too, not beside me but opposite me. Then, almost immediately, he rose up again and looked straight into my face; rather, I should say, straight into my eyes. Should I look away from him? No; straight back into his eyes, and let him do his best. Then, as our eyes met, there began for me a series of desperate encounters of which there was absolutely no outward sign.

First, it seemed as if I were enduring the most imperious cravings of appetite—appetite as relentless and cruel as that which drove the Samaritan mother to devour her son; such appetite as has ever been ready to trample upon honour and hope and shame and love, for the sake of its own immediate gratification. Such keen, hungry sense of desire goaded me now, and along with its urgency came the consciousness, full, clear, and strong, that it would be gratified at once, if I would simply change the look of resistance with which I was meeting my enemy’s eye for a look of acquiescence.

I do not know how long this lasted, it could hardly [229] have been an hour, but it seemed like days and years to me. But at last there was a change, and of a sudden I became conscious of pain—physical pain multiplied and intensified indefinitely beyond all my experience or imagination—

“All fiery pangs on battle-fields  On fever beds where sick men toss.”

All these seemed to wring me, and rack me, and strive to wrench the soul out of me, and ever as the pain grew, there grew also the consciousness that if I would but meet my enemy’s eye with one moment’s glance of acquiescence all the pain would be exchanged for ease; and oh! how delicious the very thought of ease appeared to be, more delicious than all the delights of all the senses.

Meantime, I was conscious of nothing external except the eyes of my adversary, the expression of which was an extraordinary mixture of persuasiveness and deadly determination, now and then crossed, however, by a furious flash of malignity, and again by a flash of hideous and awful terror.

But all the time also I was doing with all my might what Leäfar had bade me do, and it seemed to me as if my will were growing one with God’s will, and it seemed to me as if I stood under the cross, and felt in [230] my own flesh and sinews the very nails and thorns which pierced the Divine Sufferer.

Again there was a change; all at once there began to crowd into my mind in rapid succession all the questionings of life and of thought, of knowing and of being, that ever have tantalized the mind of man. And it seemed to me that only a thin veil was lying between me and the answers to them all. It seemed to me that the key of all knowledge was lying within my reach; as if the solution of all the moral and intellectual riddles that ever have plagued humanity were there now ready to my hand; as if all mysteries might be unsealed for me in one way, and only one way, and as if that way once again were to change my attitude of resistance, if only for a moment, for an attitude of acquiescence.

And now the burning lust of knowledge seemed to grow into a force, far exceeding all the other forces that had been brought to bear upon me. Rather it seemed to draw them all up into itself,

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