The Ramayana by Valmiki (ink book reader TXT) đź“•
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glory undefiled,
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
When Nandi(455) stands beside his lord,
And King Himálaya's child.(456)
Canto XVII. Súrpanakhá.
The bathing and the prayer were o'er;
He turned him from the grassy shore,
And with his brother and his spouse
Sought his fair home beneath the boughs.
SĂtá and Lakshman by his side,
On to his cot the hero hied,
And after rites at morning due
Within the leafy shade withdrew.
Then, honoured by the devotees,
As royal Ráma sat at ease,
With SĂtá near him, o'er his head
A canopy of green boughs spread,
He shone as shines the Lord of Night
By Chitrá's(457) side, his dear delight.
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>Stood trembling, in their hearts dismayed;
Thought of the tempest soon to burst,
And Lanká's lord, their ruin, cursed.
Canto XXXV. Malyaván's Speech.
The fearful notes of drum and shell
Upon the ear of Rávaṇ fell.
One moment quailed his haughty look,
One moment in his fear he shook,
But soon recalling wonted pride,
His counsellors he sternly eyed,
And with a voice that thundered through
The council hall began anew:
“Lords, I have heard—your tongues have told—
How Raghu's son is fierce and bold.
To Lanká's shore has bridged his way
And hither leads his wild array.
I know your might, in battle tried,
Fighting and conquering by my side.
Why now, when such a foe is near,
Looks eye to eye in silent fear?”
He ceased, his mother's sire well known
For wisdom in the council shown,
Malyaván, sage and faithful guide.
Thus to the monarch's speech replied:
“Long reigns the king in safe repose,
Unmoved by fear of vanquished foes,
Whose feet by saving knowledge led
In justice path delight to tread:
Who knows to sheath the sword or wield,
To order peace, to strike or yield:
Prefers, when foes are stronger, peace,
And bids a doubtful conflict cease.
Now, King, the choice before thee lies,
Make peace with Ráma, and be wise.
This day the captive queen restore
Who brings the foe to Lanká's shore.
The Sire by whom the worlds are swayed
Of yore the Gods and demons made.
With these Injustice sided; those
Fair Justice for her champions chose.
Still Justice dwells with Gods above;
Injustice, fiends and giants love.
Thou, through the worlds that fear thee, long
Hast scorned the right and loved the wrong,
And Justice, with thy foes allied,
Gives might resistless to their side.
Thou, guided by thy wicked will,
Hast found delight in deeds of ill,
And sages in their holy rest
Have trembled, by thy power oppressed.
But they, who check each vain desire,
Are clothed with might which burns like fire.
In them the power and glory live
Which zeal and saintly fervour give.
Their constant task, their sole delight
Is worship and each holy rite,
To chant aloud the Veda hymn,
Nor let the sacred fires grow dim.
Now through the air like thunder ring
The echoes of the chants they sing.
The vapours of their incense rise
And veil with cloudy pall the skies,
And Rákshas might grows weak and faint
Killed by the power of sage and saint.
By Brahmá's boon thy life was screened
From God, Gandharva, Yaksha, fiend;
But Vánars, men, and bears, arrayed
Against thee now, thy shores invade.
Red meteors, heralds of despair
Flash frequent through the lurid air,
Foretelling to my troubled mind
The ruin of the Rákshas kind.
With awful thundering overhead
Clouds black as night are densely spread,
And oozing from the gloomy pall
Great drops of blood on Lanká fall.
Dogs roam through house and shrine to steal
The sacred oil and curd and meal,
Cats pair with tigers, hounds with swine,
And asses' foals are born of kine.
In these and countless signs I trace
The ruin of the giant race.
'Tis Vishṇu's self who comes to storm
Thy city, clothed in Ráma's form;
For, well I ween, no mortal hand
The ocean with a bridge has spanned.
O giant King, the dame release,
And sue to Raghu's son for peace”
[pg 455]
Canto XXXVI. Rávan's Reply.
But Rávaṇ's breast with fury swelled,
And thus he spake by Death impelled,
While, under brows in anger bent,
Fierce glances from his eyes were sent:
“The bitter words which thou, misled
By friendly thought, hast fondly said,
Which praise the foe and counsel fear,
Unheeded fall upon mine ear.
How canst thou deem a mighty foe
This Ráma who, in stress of woe,
Seeks, banished as his sire decreed,
Assistance from the Vánar breed?
Am I so feeble in thine eyes,
Though feared by dwellers of the skies,—
Whose might in many a battle shown
The glorious race of giants own?
Shall I for fear of him restore
The lady whom I hither bore,
Exceeding fair like Beauty's Queen944
Without her well-loved lotus seen?
Around the chief let Lakshmaṇ stand,
SugrĂva, and each Vánar band,
Soon, Malyaván, thine eyes will see
This boasted Ráma slain by me.
I in the brunt of war defy
The mightiest warriors of the sky;
And if I stoop to combat men,
Shall I be weak and tremble then?
This mangled trunk the foe may rend,
But Rávaṇ ne'er can yield or bend,
And be it vice or virtue, I
This nature never will belie.
What marvel if he bridged the sea?
Why should this deed disquiet thee?
This, only this, I surely know,
Back with his life he shall not go.”
Thus in loud tones the king exclaimed,
And mute stood Malyaván ashamed,
His reverend head he humbly bent,
And slowly to his mansion went.
But Rávaṇ stayed, and deep in care
Held counsel with his nobles there,
All entrance to secure and close,
And guard the city from their foes.
He bade the chief Prahasta wait,
Commander at the eastern gate,
To fierce Mahodar, strong and brave,
To keep the southern gate, he gave,
Where Mahápárśva's might should aid
The chieftain with his hosts arrayed.
To guard the west—no chief more fit—
He placed the warrior IndrajĂt,
His son, the giant's joy and boast,
Surrounded by a Rákshas host:
And mighty Sáraṇ hastened forth
With Ĺšuka to protect the north.945
“I will myself,” the monarch cried,
“Be present on the northern side.”
These orders for the walls' defence
The tyrant gave, then parted thence,
And, by the hope of victory fired,
To chambers far within, retired.
Canto XXXVII. Preparations.
Lords of the legions of the wood,
The chieftains with Vibhishaṇ stood,
And, strangers in the foeman's land,
Their hopes and fears in council scanned:
“See, see where Lanká's towers ascend,
Which Rávaṇ's power and might defend,
Which Gods, Gandharvas, fiends would fail
To conquer, if they durst assail.
How shall our legions pass within,
The city of the foe to win,
With massive walls and portals barred
Which Rávaṇ keeps with surest guard?”
With anxious looks the walls they eyed:
And sage Vibhishaṇ thus replied:
“These lords of mine946 can answer: they
Within the walls have found their way,
The foeman's plan and order learned,
And hither to my side returned.
Now, Ráma, let my tongue declare
How Rávaṇ's hosts are stationed there.
Prahasta heads, in warlike state,
His legions at the eastern gate.
To guard the southern portal stands
Mahodar, girt by Rákshas bands,
Where mighty Mahápárśva, sent
By Rávaṇ's hest, his aid has lent.
Guard of the gate that fronts the west
Is valiant IndrajĂt, the best
Of warriors, Rávaṇ's joy and pride;
And by the youthful chieftain's side
Are giants, armed for fierce attacks
With sword and mace and battle-axe.
North, where approach is dreaded most,
The king, encompassed with a host
Of giants trained in war, whose hands
Wield maces, swords and lances, stands.
[pg 456]
All these are chiefs whom Rávaṇ chose
As mightiest to resist his foes;
And each a countless army947 leads
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