Les Misérables by Victor Hugo (knowledgeable books to read txt) 📕
BOOK SEVENTH.--PARENTHESIS
I. The Convent as an Abstract IdeaII. The Convent as an Historical FactIII. On What Conditions One can respect the PastIV. The Convent from the Point of View of PrinciplesV. PrayerVI. The Absolute Goodness of PrayerVII. Precautions to be observed in BlameVIII. Faith, Law
BOOK EIGHTH.--CEMETERIES TAKE THAT WHICH IS COMMITTED THEM
I. Which treats of the Manner of entering a ConventII. Fauchelevent in the Presence of a DifficultyIII. Mother InnocenteIV. In which Jean Valjean has quite the Air of having readAustin CastillejoV. It is not Necessary to be Drunk in order to be ImmortalVI. Between Four PlanksVII. In which will be found the Origin of the Saying: Don'tlose the CardVIII. A Successful InterrogatoryIX. Cloister
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He began to speak to them in a voice so feeble that it seemed to come from a distance, and one would have said that a wall now rose between them and him.
“Draw near, draw near, both of you. I love you dearly. Oh! how good it is to die like this! And thou lovest me also, my Cosette. I knew well that thou still felt friendly towards thy poor old man. How kind it was of thee to place that pillow under my loins! Thou wilt weep for me a little, wilt thou not? Not too much. I do not wish thee to have any real griefs. You must enjoy yourselves a great deal, my children. I forgot to tell you that the profit was greater still on the buckles without tongues than on all the rest. A gross of a dozen dozens cost ten francs and sold for sixty. It really was a good business. So there is no occasion for surprise at the six hundred thousand francs, Monsieur Pontmercy. It is honest money. You may be rich with a tranquil mind. Thou must have a carriage, a box at the theatres now and then, and handsome ball dresses, my Cosette, and then, thou must give good dinners to thy friends, and be very happy. I was writing to Cosette a while ago. She will find my letter. I bequeath to her the two candlesticks which stand on the chimney-piece. They are of silver, but to me they are gold, they are diamonds; they change candles which are placed in them into wax-tapers. I do not know whether the person who gave them to me is pleased with me yonder on high. I have done what I could. My children, you will not forget that I am a poor man, you will have me buried in the first plot of earth that you find, under a stone to mark the spot. This is my wish. No name on the stone. If Cosette cares to come for a little while now and then, it will give me pleasure. And you too, Monsieur Pontmercy. I must admit that I have not always loved you. I ask your pardon for that. Now she and you form but one for me. I feel very grateful to you. I am sure that you make Cosette happy. If you only knew, Monsieur Pontmercy, her pretty rosy cheeks were my delight; when I saw her in the least pale, I was sad. In the chest of drawers, there is a bank-bill for five hundred francs. I have not touched it. It is for the poor. Cosette, dost thou see thy little gown yonder on the bed? dost thou recognize it? That was ten years ago, however. How time flies! We have been very happy. All is over. Do not weep, my children, I am not going very far, I shall see you from there, you will only have to look at night, and you will see me smile. Cosette, dost thou remember Montfermeil? Thou wert in the forest, thou wert greatly terrified; dost thou remember how I took hold of the handle of the water-bucket? That was the first time that I touched thy poor, little hand. It was so cold! Ah! your hands were red then, mademoiselle, they are very white now. And the big doll! dost thou remember? Thou didst call her Catherine. Thou regrettedest not having taken her to the convent! How thou didst make me laugh sometimes, my sweet angel! When it had been raining, thou didst float bits of straw on the gutters, and watch them pass away. One day I gave thee a willow battledore and a shuttlecock with yellow, blue and green feathers. Thou hast forgotten it. Thou wert roguish so young! Thou didst play. Thou didst put cherries in thy ears. Those are things of the past. The forests through which one has passed with one’s child, the trees under which one has strolled, the convents where one has concealed oneself, the games, the hearty laughs of childhood, are shadows. I imagined that all that belonged to me. In that lay my stupidity. Those Thénardiers were wicked. Thou must forgive them. Cosette, the moment has come to tell thee the name of thy mother. She was called Fantine. Remember that name—Fantine. Kneel whenever thou utterest it. She suffered much. She loved thee dearly. She had as much unhappiness as thou hast had happiness. That is the way God apportions things. He is there on high, he sees us all, and he knows what he does in the midst of his great stars. I am on the verge of departure, my children. Love each other well and always. There is nothing else but that in the world: love for each other. You will think sometimes of the poor old man who died here. Oh my Cosette, it is not my fault, indeed, that I have not seen thee all this time, it cut me to the heart; I went as far as the corner of the street, I must have produced a queer effect on the people who saw me pass, I was like a madman, I once went out without my hat. I no longer see clearly, my children, I had still other things to say, but never mind. Think a little of me. Come still nearer. I die happy. Give me your dear and well-beloved heads, so that I may lay my hands upon them.”
Cosette and Marius fell on their knees, in despair, suffocating with tears, each beneath one of Jean Valjean’s hands. Those august hands no longer moved.
He had fallen backwards, the light of the candles illuminated him.
His white face looked up to heaven, he allowed Cosette and Marius to cover his hands with kisses.
He was dead.
The night was starless and extremely dark. No doubt, in the gloom, some immense angel stood erect with wings outspread, awaiting that soul.
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CHAPTER VI—THE GRASS COVERS AND THE RAIN EFFACES
In the cemetery of Père-Lachaise, in the vicinity of the common grave, far from the elegant quarter of that city of sepulchres, far from all the tombs of fancy which display in the presence of eternity all the hideous fashions of death, in a deserted corner, beside an old wall, beneath a great yew tree over which climbs the wild convolvulus, amid dandelions and mosses, there lies a stone. That stone is no more exempt than others from the leprosy of time, of dampness, of the lichens and from the defilement of the birds. The water turns it green, the air blackens it. It is not near any path, and people are not fond of walking in that direction, because the grass is high and their feet are immediately wet. When there is a little sunshine, the lizards come thither. All around there is a quivering of weeds. In the spring, linnets warble in the trees.
This stone is perfectly plain. In cutting it the only thought was the requirements of the tomb, and no other care was taken than to make the stone long enough and narrow enough to cover a man.
No name is to be read there.
Only, many years ago, a hand wrote upon it in pencil these four lines, which have become gradually illegible beneath the rain and the dust, and which are, to-day, probably effaced:
Il vivait. Il mourut quand il n’eut plus son ange.
La chose simplement d’elle-même arriva,
Comme la nuit se fait lorsque le jour s’en va.70
LETTER TO M. DAELLI
Publisher of the Italian translation of Les Misérables in Milan.
You are right, sir, when you tell me that Les Misérables is written for all nations. I do not know whether it will be read by all, but I wrote it for all. It is addressed to England as well as to Spain, to Italy as well as to France, to Germany as well as to Ireland, to Republics which have slaves as well as to Empires which have serfs. Social problems overstep frontiers. The sores of the human race, those great sores which cover the globe, do not halt at the red or blue lines traced upon the map. In every place where man is ignorant and despairing, in every place where woman is sold for bread, wherever the child suffers for lack of the book which should instruct him and of the hearth which should warm him, the book of Les Misérables knocks at the door and says: “Open to me, I come for you.”
At the hour of civilization through which we are now passing, and which is still so sombre, the miserable’s name is Man; he is agonizing in all climes, and he is groaning in all languages.
Your Italy is no more exempt from the evil than is our France. Your admirable Italy has all miseries on the face of it. Does not banditism, that raging form of pauperism, inhabit your mountains? Few nations are more deeply eaten by that ulcer of convents which I have endeavored to fathom. In spite of your possessing Rome, Milan, Naples, Palermo, Turin, Florence, Sienna, Pisa, Mantua, Bologna, Ferrara, Genoa, Venice, a heroic history, sublime ruins, magnificent ruins, and superb cities, you are, like ourselves, poor. You are covered with marvels and vermin. Assuredly, the sun of Italy is splendid, but, alas, azure in the sky does not prevent rags on man.
Like us, you have prejudices, superstitions, tyrannies, fanaticisms, blind laws lending assistance to ignorant customs. You taste nothing of the present nor of the future without a flavor of the past being mingled with it. You have a barbarian, the monk, and a savage, the lazzarone. The social question is the same for you as for us. There are a few less deaths from hunger with you, and a few more from fever; your social hygiene is not much better than ours; shadows, which are Protestant in England, are Catholic in Italy; but, under different names, the vescovo is identical with the bishop, and it always means night, and of pretty nearly the same quality. To explain the Bible badly amounts to the same thing as to understand the Gospel badly.
Is it necessary to emphasize this? Must this melancholy parallelism be yet more completely verified? Have you not indigent persons? Glance below. Have you not parasites? Glance up. Does not that hideous balance, whose two scales, pauperism and parasitism, so mournfully preserve their mutual equilibrium, oscillate before you as it does before us? Where is your army of schoolmasters, the only army which civilization acknowledges?
Where are your free and compulsory schools? Does every one know how to read in the land of Dante and of Michael Angelo? Have you made public schools of your barracks? Have you not, like ourselves, an opulent war-budget and a paltry budget of education? Have not you also that passive obedience which is so easily converted into soldierly obedience? military establishment which pushes the regulations to the extreme of firing upon Garibaldi; that is to say, upon the living honor of Italy? Let us subject your social order to examination, let us take it where it stands and as it stands, let us view its flagrant offences, show me the woman and the child. It is by the amount of protection with which these two feeble creatures are surrounded that the degree of civilization is to be measured. Is prostitution less heartrending in Naples than in Paris? What is the amount of truth that springs from your laws, and what amount of justice springs from your tribunals? Do you chance to be so fortunate as to be ignorant of the meaning of those gloomy words:
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