The World Set Free by H. G. Wells (reading eggs books txt) 📕

Everybody was jostling against everybody in those awful towns. In an uproar. People were run over and crushed by the hundred; every year in London the cars and omnibuses alone killed or disabled twenty thousand people, in Paris it was worse; people used to fall dead for want of air in the crowded ways. The irritation of London, internal and external, must have been maddening. It was a maddened world. It is like thinking of a sick child. One has the same effect of feverish urgencies and acute irrational disappointments.

‘All history,’ he said, ‘is a record of a childhood....

‘And yet not exactly a childhood. There is something clean and keen about even a sick child—and something touching. But so much of the old times makes one angry. So much they did seems grossly stupid, obstinately, outrageously stupid, which is the very opposite to being fresh and young.

‘I was reading only the other day about Bismarck, that hero of nineteenth-century politics, that sequel to Napoleon, that god of blood and iron. And he was just a beery, obstinate, dull man. Indeed, that is what he was, the commonest, coarsest man, who ever became great. I looked at his portraits, a heavy, almost froggish face, with projecting eyes and a thick moustache to hide a poor mouth. He aimed at nothing but Germany, Germany emphasised, indurated, enlarged; Germany and his class in Germany; beyond that he had no ideas, he was inaccessible to ideas; his mind never rose for a recorded instant above a bumpkin’s elaborate cunning. And he was the most influential man in the world, in the whole world, no man ever left so deep a mark on it, because everywhere there were gross men to resonate to the heavy notes he emitted. He trampled on ten thousand lovely things, and a kind of malice in these louts made it pleasant to them to see him trample. No—he was no child; the dull, national aggressiveness he stood for, no childishness. Childhood is promise. He was survival.

‘All Europe offered its children to him, it sacrificed education, art, happiness and all its hopes of future welfare to follow the clatter of his sabre. The monstrous worship of that old fool’s “blood and iron” passed all round the earth. Until the atomic bombs burnt our way to freedom again....’

‘One thinks of him now as one thinks of the megatherium,’ said one of the young men.

‘From first to last mankind made three million big guns and a hundred thousand complicated great ships for no other purpose but war.’

‘Were there no sane men in those days,’ asked the young man, ‘to stand against that idolatry?’

‘In a state of despair,’ said Edith Haydon.

‘He is so far off—and there are men alive still who were alive when Bismarck died!’ . . . said the young man....

Section 5

‘And yet it may be I am unjust to Bismarck,’ said Karenin, following his own thoughts. ‘You see, men belong to their own age; we stand upon a common stock of thought and we fancy we stand upon the ground. I met a pleasant man the other day, a Maori, whose great-grandfather was a cannibal. It chanced he had a daguerreotype of the old sinner, and the two were marvellously alike. One felt that a little juggling with time and either might have been the other. People are cruel and stupid in a stupid age who might be gentle and splendid in a gracious one. The world also has its moods. Think of the mental food of Bismarck’s childhood; the humiliations of Napoleon’s victories, the crowded, crowning victory of the Battle of the Nations.... Everybody in those days, wise or foolish, believed that the division of the world under a multitude of governments was inevitable, and that it was going on for thousands of years more. It was inevitable until it was impossible. Any one who had denied that inevitability publicly would have been counted—oh! a silly fellow. Old Bismarck was only just a little—forcible, on the lines of the accepted ideas. That is all. He thought that since there had to be national governments he would make one that was strong at home and invincible abroad. Because he had fed with a kind of rough appetite upon what we can see now were very stupid ideas, that does not make him a stupid man. We’ve had advantages; we’ve had unity and collectivism blasted into our brains. Where should we be now but for the grace of science? I should have been an embittered, spiteful, downtrodden member of the Russian Intelligenza, a conspirator, a prisoner, or an assassin. You, my dear, would have been breaking dingy windows as a suffragette.’

‘Never,’ said Edith stoutly....

For a time the talk broke into humorous personalities, and the young people gibed at each other across the smiling old administrator, and then presently one of the young scientific men gave things a new turn. He spoke like one who was full to the brim.

‘You know, sir, I’ve a fancy—it is hard to prove such things—that civilisation was very near disaster when the atomic bombs came banging into it, that if there had been no Holsten and no induced radio-activity, the world would have—smashed—much as it did. Only instead of its being a smash that opened a way to better things, it might have been a smash without a recovery. It is part of my business to understand economics, and from that point of view the century before Holsten was just a hundred years’ crescendo of waste. Only the extreme individualism of that period, only its utter want of any collective understanding or purpose can explain that waste. Mankind used up material—insanely. They had got through three-quarters of all the coal in the planet, they had used up most of the oil, they had swept away their forests, and they were running short of tin and copper. Their wheat areas were getting weary and populous, and many of the big towns had so lowered the water level of their available hills that they suffered a drought every summer. The whole system was rushing towards bankruptcy. And they were spending every year vaster and vaster amounts of power and energy upon military preparations, and continually expanding the debt of industry to capital. The system was already staggering when Holsten began his researches. So far as the world in general went there was no sense of danger and no desire for inquiry. They had no belief that science could save them, nor any idea that there was a need to be saved. They could not, they would not, see the gulf beneath their feet. It was pure good luck for mankind at large that any research at all was in progress. And as I say, sir, if that line of escape hadn’t opened, before now there might have been a crash, revolution, panic, social disintegration, famine, and—it is conceivable—complete disorder.... The rails might have rusted on the disused railways by now, the telephone poles have rotted and fallen, the big liners dropped into sheet-iron in the ports; the burnt, deserted cities become the ruinous hiding-places of gangs of robbers. We might have been brigands in a shattered and attenuated world. Ah, you may smile, but that had happened before in human history. The world is still studded with the ruins of broken-down civilisations. Barbaric bands made their fastness upon the Acropolis, and the tomb of Hadrian became a fortress that warred across the ruins of Rome against the Colosseum.... Had all that possibility of reaction ended so certainly in 1940? Is it all so very far away even now?’

‘It seems far enough away now,’ said Edith Haydon.

‘But forty years ago?’

‘No,’ said Karenin with his eyes upon the mountains, ‘I think you underrate the available intelligence in those early decades of the twentieth century. Officially, I know, politically, that intelligence didn’t tell—but it was there. And I question your hypothesis. I doubt if that discovery could have been delayed. There is a kind of inevitable logic now in the progress of research. For a hundred years and more thought and science have been going their own way regardless of the common events of life. You see—they have got loose. If there had been no Holsten there would have been some similar man. If atomic energy had not come in one year it would have come in another. In decadent Rome the march of science had scarcely begun.... Nineveh, Babylon, Athens, Syracuse, Alexandria, these were the first rough experiments in association that made a security, a breathing-space, in which inquiry was born. Man had to experiment before he found out the way to begin. But already two hundred years ago he had fairly begun.... The politics and dignities and wars of the nineteenth and twentieth centuries were only the last phoenix blaze of the former civilisation flaring up about the beginnings of the new. Which we serve.... ‘Man lives in the dawn for ever,’ said Karenin. ‘Life is beginning and nothing else but beginning. It begins everlastingly. Each step seems vaster than the last, and does but gather us together for the nest. This Modern State of ours, which would have been a Utopian marvel a hundred years ago, is already the commonplace of life. But as I sit here and dream of the possibilities in the mind of man that now gather to a head beneath the shelter of its peace, these great mountains here seem but little things....’

Section 6

About eleven Karenin had his midday meal, and afterwards he slept among his artificial furs and pillows for two hours. Then he awoke and some tea was brought to him, and he attended to a small difficulty in connection with the Moravian schools in the Labrador country and in Greenland that Gardener knew would interest him. He remained alone for a little while after that, and then the two women came to him again. Afterwards Edwards and Kahn joined the group, and the talk fell upon love and the place of women in the renascent world. The cloudbanks of India lay under a quivering haze, and the blaze of the sun fell full upon the eastward precipices. Ever and again as they talked, some vast splinter of rock would crack and come away from these, or a wild rush of snow and ice and stone, pour down in thunder, hang like a wet thread into the gulfs below, and cease....

Section 7

For a time Karenin said very little, and Kahn, the popular poet, talked of passionate love. He said that passionate, personal love had been the abiding desire of humanity since ever humanity had begun, and now only was it becoming a possible experience. It had been a dream that generation after generation had pursued, that always men had lost on the verge of attainment. To most of those who had sought it obstinately it had brought tragedy. Now, lifted above sordid distresses, men and women might hope for realised and triumphant love. This age was the Dawn of Love....

Karenin remained downcast and thoughtful while Kahn said these things. Against that continued silence Kahn’s voice presently seemed to beat and fail. He had begun by addressing Karenin, but presently he was including Edith Haydon and Rachel Borken in his appeal. Rachel listened silently; Edith watched Karenin and very deliberately avoided Kahn’s eyes.

‘I know,’ said Karenin at last, ‘that many people are saying this sort of thing. I know that there is a vast release of love-making in the world. This great wave of decoration and elaboration that has gone about the world, this Efflorescence, has of course laid hold of that. I know that when you say that the world is set free, you interpret that to mean that the world is set free for love-making. Down there,—under the clouds, the lovers foregather. I know your songs, Kahn, your half-mystical songs, in which you represent this old hard world dissolving into a luminous haze of love—sexual love.... I don’t think you are right or true in that. You are a young, imaginative man, and you see life—ardently—with the eyes of youth. But the power that has brought man into these high places under this blue-veiled blackness of the sky and which beckons us on towards the immense and awful future of our race, is riper and deeper and greater than any such emotions....

‘All through my life—it has been a necessary part of my work—I have had to think of this release of sexual love and the riddles that perfect freedom and almost limitless power will put to the soul of our race. I can see now, all over the world, a beautiful ecstasy of waste; “Let us sing and rejoice and be lovely and wonderful.” . . . The orgy is only beginning, Kahn.... It was inevitable—but it is not the end of mankind....

‘Think what we are. It is but a yesterday in the endlessness of time that life