The Compleat Angler by Izaak Walton (e reader pdf best .txt) 📕

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Nay, the smaller birds also do the like in their particular seasons, as namely the Laverock, the Tit-lark, the little Linnet, and the honest Robin that loves mankind both alive and dead.

But the Nightingale, another of my airy creatures, breathes such sweet loud musick out of her little instrumental throat, that it might make mankind to think miracles are not ceased. He that at midnight, when the very labourer sleeps securely, should hear, as I have very often, the clear airs, the sweet descants, the natural rising and falling, the doubling and redoubling of her voice, might well be lifted above earth, and say, " Lord, what musick hast thou provided for the Saints in Heaven, when thou affordest bad men such musick on Earth! "

And this makes me the less to wonder at the many Aviaries in Italy, or at the great charge of Varro's Aviary, the ruins of which are yet to be seen in Rome, and is still so famous there, that it is reckoned for one of those notables which men of foreign nations either record, or lay up in their memories when they return from travel.

This for the birds of pleasure, of which very much more might be said. My next shall be of birds of political use. I think it is not to be doubted that Swallows have been taught to carry letters between two armies; but 'tis certain that when the Turks besieged Malta or Rhodes, I now remember not which it was, Pigeons are then related to carry and recarry letters: and Mr. G. Sandys, in his Travels, relates it to be done betwixt Aleppo and Babylon, But if that be disbelieved, it is not to be doubted that the Dove was sent out of the ark by Noah, to give him notice of land, when to him all appeared to be sea; and the Dove proved a faithful and comfortable messenger. And for the sacrifices of the law, a pair of Turtle-doves, or young Pigeons, were as well accepted as costly Bulls and Rams; and when God would feed the Prophet Elijah, after a kind of miraculous manner, he did it by Ravens, who brought him meat morning and evening. Lastly, the Holy Ghost, when he descended visibly upon our Saviour, did it by assuming the shape of a Dove. And, to conclude this part of my discourse, pray remember these wonders were done by birds of air, the element in which they, and I, take so much pleasure.

There is also a little contemptible winged creature, an inhabitant of my aerial element, namely the laborious Bee, of whose prudence, policy, and regular government of their own commonwealth, I might say much, as also of their several kinds, and how useful their honey and wax are both for meat and medicines to mankind; but I will leave them to their sweet labour, without the least disturbance, believing them to be all very busy at this very time amongst the herbs and flowers that we see nature puts forth this May morning.

And now to return to my Hawks, from whom I have made too long a digression. You are to note, that they are usually distinguished into two kinds; namely, the long-winged, and the short-winged Hawk: of the first kind, there be chiefly in use amongst us in this nation,

The Gerfalcon and Jerkin, The Falcon and Tassel-gentle, The Laner and Laneret, The Bockerel and Bockeret, The Saker and Sacaret, The Merlin and Jack Merlin, The Hobby and Jack: There is the Stelletto of Spain, The Blood-red Rook from Turkey, The Waskite from Virginia: And there is of short-winged Hawks, The Eagle and Iron The Goshawk and Tarcel, The Sparhawk and Musket, The French Pye of two sorts:

These are reckoned Hawks of note and worth; but we have also of an inferior rank,

The Stanyel, the Ringtail, The Raven, the Buzzard, The Forked Kite, the Bald Buzzard,

The Hen-driver, and others that I forbear to name.

Gentlemen, if I should enlarge my discourse to the observation of the Eires, the Brancher, the Ramish Hawk, the Haggard, and the two sorts of Lentners, and then treat of their several Ayries, their Mewings, rare order of casting, and the renovation of their feathers: their reclaiming, dieting, and then come to their rare stories of practice; I say, if I should enter into these, and many other observations that I could make, it would be much, very much pleasure to me: but lest I should break the rules of civility with you, by taking up more than the proportion of time allotted to me, I will here break off, and entreat you, Mr. Venator, to say what you are able in the commendation of Hunting, to which you are so much affected; and if time will serve, I will beg your favour for a further enlargement of some of those several heads of which I have spoken. But no more at present.

Venator. Well, Sir, and I will now take my turn, and will first begin with a commendation of the Earth, as you have done most excellently of the Air; the Earth being that element upon which I drive my pleasant, wholesome, hungry trade. The Earth is a solid, settled element; an element most universally beneficial both to man and beast; to men who have their several recreations upon it, as horse-races, hunting, sweet smells, pleasant walks: the earth feeds man, and all those several beasts that both feed him, and afford him recreation. What pleasure doth man take in hunting the stately Stag, the generous Buck, the wild Boar, the cunning Otter, the crafty Fox, and the fearful Hare ! And if I may descend to a lower game, what pleasure is it sometimes with gins to betray the very vermin of the earth; as namely, the Fichat, the Fulimart, the Ferret, the Pole-cat, the Mouldwarp, and the like creatures that live upon the face, and within the bowels of, the Earth. How doth the Earth bring forth herbs, flowers, and fruits, both for physick and the pleasure of mankind! and above all, to me at least, the fruitful vine, of which when I drink moderately, it clears my brain, cheers my heart, and sharpens my wit. How could Cleopatra have feasted Mark Antony with eight wild Boars roasted whole at one supper, and other meat suitable, if the earth had not been a bountiful mother ? But to pass by the mighty Elephant, which the Earth breeds and nourisheth, and descend to the least of creatures, how doth the earth afford us a doctrinal example in the little Pismire, who in the summer provides and lays up her winter provision, and teaches man to do the like! The earth feeds and carries those horses that carry us. If I would be prodigal of my time and your patience, what might not I say in commendations of the earth? That puts limits to the proud and raging sea, and by that means preserves both man and beast, that it destroys them not, as we see it daily doth those that venture upon the sea, and are there shipwrecked, drowned, and left to feed Haddocks; when we that are so wise as to keep ourselves on earth, walk, and talk, and live, and eat, and drink, and go a hunting: of which recreation I will say a little, and then leave Mr. Piscator to the commendation of Angling.

Hunting is a game for princes and noble persons; it hath been highly prized in all ages; it was one of the qualifications that Xenophon bestowed on his Cyrus, that he was a hunter of wild beasts. Hunting trains up the younger nobility to the use of manly exercises in their riper age. What more manly exercise than hunting the Wild Boar, the Stag, the Buck, the Fox, or the Hare ? How doth it preserve health, and increase strength and activity !

And for the dogs that we use, who can commend their excellency to that height which they deserve ? How perfect is the hound at smelling, who never leaves or forsakes his first scent, but follows it through so many changes and varieties of other scents, even over, and in, the water, and into the earth! What music doth a pack of dogs then make to any man, whose heart and ears are so happy as to be set to the tune of such instruments! How will a right Greyhound fix his eye on the best Buck in a herd, single him out, and follow him, and him only, through a whole herd of rascal game, and still know and then kill him! For my hounds, I know the language of them, and they know the language and meaning of one another, as perfectly as we know the voices of those with whom we discourse daily.

I might enlarge myself in the commendation of Hunting, and of the noble Hound especially, as also of the docibleness of dogs in general; and I might make many observations of land-creatures, that for composition, order, figure, and constitution, approach nearest to the completeness and understanding of man; especially of those creatures, which Moses in the Law permitted to the Jews, which have cloven hoofs, and chew the cud; which I shall forbear to name, because I will not be so uncivil to Mr. Piscator, as not to allow him a time for the commendation of Angling, which he calls an art; but doubtless it is an easy one: and, Mr. Auceps, I doubt we shall hear a watery discourse of it, but I hope it will not be a long one.

Auceps. And I hope so too, though I fear it will.

Piscator. Gentlemen, let not prejudice prepossess you. I confess my discourse is like to prove suitable to my recreation, calm and quiet; we seldom take the name of God into our mouths, but it is either to praise him, or pray to him: if others use it vainly in the midst of their recreations, so vainly as if they meant to conjure, I must tell you, it is neither our fault nor our custom; we protest against it. But, pray remember, I accuse nobody; for as I would not make a " watery discourse," so I would not put too much vinegar into it; nor would I raise the reputation of my own art, by the diminution or ruin of another's. And so much for the prologue to what I mean to say.

And now for the Water, the element that I trade in. The water is the eldest daughter of the creation, the element upon which the Spirit of God did first move, the element which God commanded to bring forth living creatures abundantly; and without which, those that inhabit the land, even all creatures that have breath in their nostrils, must suddenly return to putrefaction. Moses, the great lawgiver and chief philosopher, skilled in all the learning of the Egyptians, who was called the friend of God, and knew the mind of the Almighty, names this element the first in the creation: this is the element upon which the Spirit of God did first move, and is the chief ingredient in the creation: many philosophers have made it to comprehend all the other elements, and most allow it the chiefest in the mixtion of all living creatures.

There be that profess to believe that all bodies are made of water, and may be reduced back again to water only; they endeavour to demonstrate it thus:

Take a willow, or any like speedy growing plant newly rooted in a box or barrel full of earth, weigh them all together exactly when the tree begins to grow, and then weigh all together after the