Les Misérables by Victor Hugo (early reader books txt) 📕
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- Author: Victor Hugo
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It was Fantine, but difficult to recognize. Nevertheless, on scrutinizing her attentively, it was evident that she still retained her beauty. A melancholy fold, which resembled the beginning of irony, wrinkled her right cheek. As for her toilette, that aerial toilette of muslin and ribbons, which seemed made of mirth, of folly, and of music, full of bells, and perfumed with lilacs had vanished like that beautiful and dazzling hoar-frost which is mistaken for diamonds in the sunlight; it melts and leaves the branch quite black.
Ten months had elapsed since the “pretty farce.”
What had taken place during those ten months? It can be divined.
After abandonment, straightened circumstances. Fantine had immediately lost sight of Favourite, Zéphine and Dahlia; the bond once broken on the side of the men, it was loosed between the women; they would have been greatly astonished had any one told them a fortnight later, that they had been friends; there no longer existed any reason for such a thing. Fantine had remained alone. The father of her child gone,—alas! such ruptures are irrevocable,—she found herself absolutely isolated, minus the habit of work and plus the taste for pleasure. Drawn away by her liaison with Tholomyès to disdain the pretty trade which she knew, she had neglected to keep her market open; it was now closed to her. She had no resource. Fantine barely knew how to read, and did not know how to write; in her childhood she had only been taught to sign her name; she had a public letter-writer indite an epistle to Tholomyès, then a second, then a third. Tholomyès replied to none of them. Fantine heard the gossips say, as they looked at her child: “Who takes those children seriously! One only shrugs one’s shoulders over such children!” Then she thought of Tholomyès, who had shrugged his shoulders over his child, and who did not take that innocent being seriously; and her heart grew gloomy toward that man. But what was she to do? She no longer knew to whom to apply. She had committed a fault, but the foundation of her nature, as will be remembered, was modesty and virtue. She was vaguely conscious that she was on the verge of falling into distress, and of gliding into a worse state. Courage was necessary; she possessed it, and held herself firm. The idea of returning to her native town of M. sur M. occurred to her. There, some one might possibly know her and give her work; yes, but it would be necessary to conceal her fault. In a confused way she perceived the necessity of a separation which would be more painful than the first one. Her heart contracted, but she took her resolution. Fantine, as we shall see, had the fierce bravery of life. She had already valiantly renounced finery, had dressed herself in linen, and had put all her silks, all her ornaments, all her ribbons, and all her laces on her daughter, the only vanity which was left to her, and a holy one it was. She sold all that she had, which produced for her two hundred francs; her little debts paid, she had only about eighty francs left. At the age of twenty-two, on a beautiful spring morning, she quitted Paris, bearing her child on her back. Any one who had seen these two pass would have had pity on them. This woman had, in all the world, nothing but her child, and the child had, in all the world, no one but this woman. Fantine had nursed her child, and this had tired her chest, and she coughed a little.
We shall have no further occasion to speak of M. Félix Tholomyès. Let us confine ourselves to saying, that, twenty years later, under King Louis Philippe, he was a great provincial lawyer, wealthy and influential, a wise elector, and a very severe juryman; he was still a man of pleasure.
Towards the middle of the day, after having, from time to time, for the sake of resting herself, travelled, for three or four sous a league, in what was then known as the Petites Voitures des Environs de Paris, the “little suburban coach service,” Fantine found herself at Montfermeil, in the alley Boulanger.
As she passed the Thénardier hostelry, the two little girls, blissful in the monster swing, had dazzled her in a manner, and she had halted in front of that vision of joy.
Charms exist. These two little girls were a charm to this mother.
She gazed at them in much emotion. The presence of angels is an announcement of Paradise. She thought that, above this inn, she beheld the mysterious HERE of Providence. These two little creatures were evidently happy. She gazed at them, she admired them, in such emotion that at the moment when their mother was recovering her breath between two couplets of her song, she could not refrain from addressing to her the remark which we have just read:—
“You have two pretty children, Madame.”
The most ferocious creatures are disarmed by caresses bestowed on their young.
The mother raised her head and thanked her, and bade the wayfarer sit down on the bench at the door, she herself being seated on the threshold. The two women began to chat.
“My name is Madame Thénardier,” said the mother of the two little girls. “We keep this inn.”
Then, her mind still running on her romance, she resumed humming between her teeth:—
“It must be so; I am a knight,
And I am off to Palestine.”
This Madame Thénardier was a sandy-complexioned woman, thin and angular—the type of the soldier’s wife in all its unpleasantness; and what was odd, with a languishing air, which she owed to her perusal of romances. She was a simpering, but masculine creature. Old romances produce that effect when rubbed against the imagination of cook-shop woman. She was still young; she was barely thirty. If this crouching woman had stood upright, her lofty stature and her frame of a perambulating colossus suitable for fairs, might have frightened the traveller at the outset, troubled her confidence, and disturbed what caused what we have to relate to vanish. A person who is seated instead of standing erect—destinies hang upon such a thing as that.
The traveller told her story, with slight modifications.
That she was a working-woman; that her husband was dead; that her work in Paris had failed her, and that she was on her way to seek it elsewhere, in her own native parts; that she had left Paris that morning on foot; that, as she was carrying her child, and felt fatigued, she had got into the Villemomble coach when she met it; that from Villemomble she had come to Montfermeil on foot; that the little one had walked a little, but not much, because she was so young, and that she had been obliged to take her up, and the jewel had fallen asleep.
At this word she bestowed on her daughter a passionate kiss, which woke her. The child opened her eyes, great blue eyes like her mother’s, and looked at—what? Nothing; with that serious and sometimes severe air of little children, which is a mystery of their luminous innocence in the presence of our twilight of virtue. One would say that they feel themselves to be angels, and that they know us to be men. Then the child began to laugh; and although the mother held fast to her, she slipped to the ground with the unconquerable energy of a little being which wished to run. All at once she caught sight of the two others in the swing, stopped short, and put out her tongue, in sign of admiration.
Mother Thénardier released her daughters, made them descend from the swing, and said:—
“Now amuse yourselves, all three of you.”
Children become acquainted quickly at that age, and at the expiration of a minute the little Thénardiers were playing with the newcomer at making holes in the ground, which was an immense pleasure.
The newcomer was very gay; the goodness of the mother is written in the gayety of the child; she had seized a scrap of wood which served her for a shovel, and energetically dug a cavity big enough for a fly. The grave-digger’s business becomes a subject for laughter when performed by a child.
The two women pursued their chat.
“What is your little one’s name?”
“Cosette.”
For Cosette, read Euphrasie. The child’s name was Euphrasie. But out of Euphrasie the mother had made Cosette by that sweet and graceful instinct of mothers and of the populace which changes Josepha into Pepita, and Françoise into Sillette. It is a sort of derivative which disarranges and disconcerts the whole science of etymologists. We have known a grandmother who succeeded in turning Theodore into Gnon.
“How old is she?”
“She is going on three.”
“That is the age of my eldest.”
In the meantime, the three little girls were grouped in an attitude of profound anxiety and blissfulness; an event had happened; a big worm had emerged from the ground, and they were afraid; and they were in ecstasies over it.
Their radiant brows touched each other; one would have said that there were three heads in one aureole.
“How easily children get acquainted at once!” exclaimed Mother Thénardier; “one would swear that they were three sisters!”
This remark was probably the spark which the other mother had been waiting for. She seized the Thénardier’s hand, looked at her fixedly, and said:—
“Will you keep my child for me?”
The Thénardier made one of those movements of surprise which signify neither assent nor refusal.
Cosette’s mother continued:—
“You see, I cannot take my daughter to the country. My work will not permit it. With a child one can find no situation. People are ridiculous in the country. It was the good God who caused me to pass your inn. When I caught sight of your little ones, so pretty, so clean, and so happy, it overwhelmed me. I said: ‘Here is a good mother. That is just the thing; that will make three sisters.’ And then, it will not be long before I return. Will you keep my child for me?”
“I must see about it,” replied the Thénardier.
“I will give you six francs a month.”
Here a man’s voice called from the depths of the cook-shop:—
“Not for less than seven francs. And six months paid in advance.”
“Six times seven makes forty-two,” said the Thénardier.
“I will give it,” said the mother.
“And fifteen francs in addition for preliminary expenses,” added the man’s voice.
“Total, fifty-seven francs,” said Madame Thénardier. And she hummed vaguely, with these figures:—
“It must be, said a warrior.”
“I will pay it,” said the mother. “I have eighty francs. I shall have enough left to reach the country, by travelling on foot. I shall earn money there, and as soon as I have a little I will return for my darling.”
The man’s voice resumed:—
“The little one has an outfit?”
“That is my husband,” said the Thénardier.
“Of course she has an outfit, the poor treasure.—I understood perfectly that it was your husband.—And a beautiful outfit, too! a senseless outfit, everything by the dozen, and silk gowns like a lady. It is here, in my carpet-bag.”
“You must hand it over,” struck in the man’s voice again.
“Of course I shall give it to you,” said the mother. “It would be very queer if I were to leave my daughter quite naked!”
The master’s face appeared.
“That’s good,” said he.
The bargain was concluded. The mother passed the night at the inn, gave up her money and left her child, fastened her carpet-bag once more, now reduced in volume by the removal of the outfit, and light henceforth and set out on the following morning, intending to return soon. People arrange such departures tranquilly; but they are despairs!
A neighbor of the Thénardiers met this mother as she was setting out, and came back with the remark:—
“I have just seen a woman crying in the street so that it was enough to rend your heart.”
When Cosette’s mother had taken her departure, the man said to the woman:—
“That will serve to pay my note for one hundred and ten francs which falls due to-morrow; I lacked fifty francs. Do you know that I should have had a bailiff and a protest after me? You played the mouse-trap nicely with your young ones.”
“Without suspecting it,” said the woman.
The mouse which had been caught was a pitiful specimen; but the cat rejoices even over a lean mouse.
Who were these Thénardiers?
Let us say a word or two of them now. We will complete the sketch later on.
These beings belonged to that bastard class composed of coarse people who have been successful, and of intelligent people who have descended in the scale, which is between the class called “middle” and the class denominated as “inferior,” and
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