The Life and Death of Richard Yea-and-Nay by Maurice Hewlett (great books of all time .TXT) 📕

said. 'It is the key of Egypt. While the Soldan holds us cooped up in Ascalon he can get his pack-mules through. If we relieve it, after the battery we have done him we can hold Jerusalem at our whim. What do you say to this, Duke of Burgundy?'

In the natural order of things the Duke would have said nothing. But he had been filled to the neck by Saint-Pol. Richard being for Ascalon, the key of Egypt, the Duke declared himself for Jerusalem, 'the key,' as he rather flatly said, 'of the world.' To this Richard contented himself with replying, that a key was little worth unless you could open the door with it. All the French stood by their leader, except Des Barres. He, with Richard's party, leaned to the King's side. But the Duke of Burgundy would not budge, sat like a lump. He would not go to Ascalon, and none of his battle should go. Richard cursed all Frenchmen, but gave in. The truth was, he dared not leave Saint-Pol behind him.

They repaired the walls and towers of Joppa, garrisoned the place. Then late in the autumn (truthfully, too late) they struck inland over a rolling grass country towards Blanchegarde, a white castle on a green hill. Moving slowly and cautiously, they pushed on to Ramleh, thence to Bêtenoble, which is actually within two days' march of Jerusalem. The month was October, mellow autumn weather. King Richard, moved by the sacred influences, the level peace of the fair land, filled day and night with the thought that he was on the threshold of that soil which bore the very footmarks of our blessed Saviour—King Richard, I say, was in great heart. He had been against the enterprise thus to do; he would have approached from Ascalon; the enterprise was folly. But it was glorious folly, for which a man might well die. He was ready to die, though he hoped and believed that he should not. Saladin, once bitten, would be shy: he had been badly bitten at Arsûf. Then came the Bishop of Beauvais with Burgundy to his tent—Saint-Pol stayed behind—with speeches, saying that the winter season was at hand; that it would be more prudent to withdraw to Joppa, or even to go down to Ascalon. Ascalon needed succours, it seemed. Richard's heart stood still at this treachery; then he blazed out in fury. 'Are we hare or hounds, by heaven? Do you presume—?' He mastered himself. 'What part, pray, does Almighty God take in these pastimes of yours?'

The Duke of Burgundy looked heavily at the Bishop. The Bishop said, 'Sire, Ascalon is besieged.'

Said Richard, 'You old fool, do you not know the Soldan better than that? Or do you put him on a parity with this Duke? It was under siege three weeks ago, as you remember perfectly well.'

The Duke still looked at the Bishop. Driven again to say something, the latter began—'Sire, your words are injurious; but I have spoken advisedly. The Count of Saint-Pol—'

'Ah,' said Richard, 'the Count of Saint-Pol? Now I begin to understand you. Please to fetch in your Count of Saint-Pol.'

Saint-Pol was sent for, and he came, darkly smiling, respectful, but aware. King Richard held his voice, but not his hand, on the curb. The hand shook a little.

'Saint-Pol,' he said, 'the Duke of Burgundy refers me to the Bishop, the Bishop to you. This seems the order of command in King Philip's host. Between the three of you I conceive to lie the honour of France. Now observe me. Three weeks ago I was for Ascalon, and you for Jerusalem. Now that I have brought you within two days of your desire—two days, observe—you are for Ascalon, and I for Jerusalem. What is the meaning of this?'

'Sire,' said Saint-Pol, reasonably, 'it means that we believe the Holy City impregnable at this season, or untenable; and Ascalon still pregnable.'

The King put a hand to the table. 'It means nothing of the sort, man. You do not believe Ascalon can be taken. It is eight days' journey, and was in straits a month ago. You make me ashamed of the men I am forced to lead. What faith have you? What religion? The faith of your sick master the Runagate! The religion of your white Marquess of Montferrat! And I had taken you for men. Foh! you are rats.'

This was dreadful hearing: Saint-Pol bit his lip, but made no other answer.

'Sire,' said the Bishop with heat, 'my manhood has never been reproached before. When you carried war into my country in the King your father's time, I met you in a hauberk of mail. If I met your Grace, judge if I should fear the Soldan. It is my devout hope to kiss the Holy Sepulchre and touch the Holy Cross, but before I die, not afterwards.'

'Pish!' said King Richard.

'Sire,' Beauvais ventured again, 'our master King Philip set us over his host as foster-fathers of his children. We dare not imperil so many lives unadvisedly.'

'Unadvisedly!' the King thundered at him, red to the roots of his hair.

'I withdraw the word, sire,' said the Bishop in a hurry; 'yet it is the mature opinion of us all that we should seek the coast for winter-quarters, not the high lands. We claim, at least, the duty of choosing for those whose guardians we are.'

If Richard had been himself of two years earlier he would have killed then and there a second Count of Saint-Pol; and for a pulse or two the young man saw his death bright in the King's eyes. That the angry man commanded himself is, I think, to his credit. As it was, he did what he had certainly never done before: he tried to reason with the Duke of Burgundy.

'Duke of Burgundy,' he said, leaning over his chair and talking low, 'you are no Frenchman, and the more of a man on that account. You and I have had our differences. I have blamed you, and you me. But I have never found you a laggard when there was work for the sword or adventure for the heart. Now, of all adventures in the world the highest in which a man may engage is here. Across those hills lies the city of God, of which (I suppose) no soul among us might, unhelped, dare hope the sight, much less the touch, least of all the redemption. I tell you, Duke of Burgundy, there is that within me (not my own) which will lead you thither with profit, glory and honour. Will you trust me? So far as I have gone along with you I have done reasonably well. Did I scatter the heathen at Arsûf? No thanks to you, Burgundy, but I did. Did I hold a safe course to Joppa? Have I then brought you so near, and myself so near, for nothing at all? If I have been a fool in my day, I am not a fool now. I speak what I know. With this host I can save the city. Without the best of it, I can do nothing. What do you say, my lord? Will you let Beauvais take his Frenchmen to dishonour, and you and your Burgundians play for honour with me? The prize is great, the reward sure, here or in heaven. What do you say, Duke of Burgundy?'

His voice shook by now, and all the bystanders watched without breath the heavy, brooding, mottled man over against him. He, faithful to his nature, looked at the Bishop of Beauvais. But Beauvais was looking at his ring.

'What do you say, my lord?' again asked King Richard.

The Duke of Burgundy was troubled: he blinked, looking at Saint-Pol. But Saint-Pol was looking at the tent-roof.

'Be pleased to look at me,' said Richard; and the man did look, working under his wrongs.

'By God, Richard,' said the Duke of Burgundy, 'you owe me forty pound!'

King Richard laughed till he was helpless.

'It may be, it may well be,' he gasped between the throes of his mirth. 'O lump of clay! O wonderful half-man! O most expressive river-horse! You shall be paid and sent about your business. Archbishop, be pleased to pay this man his bill. I will content you, Burgundy, with money; but I will be damned before I take you to Jerusalem. My lords,' he said, altering voice and look in a moment, 'I will conduct you to the ships. Since I am not strong enough for Jerusalem I will go to Ascalon. But you! By the living God, you shall go back to France.' He dismissed them all, and next day broke up his camp.

But before that, very early in the morning, after a night spent with his head in his hands, he rode out with Gaston and Des Barres to a hill which they call Montjoy, because from there the pilgrims, tending south, see first among the folded hills Jerusalem itself lie like a dove in a nest. The moon was low and cold, the sun not up; but the heavens and earth were full of shadowless light; every hill-top, every black rock upon it stood sharply cut out, as with a knife. King Richard rode silently, his face covered in a great hood; neither man with him dared speak, but kept the distance due. So they skirted hill after hill, wound in and out of the deep valleys, until at last Gaston pricked forward and touched his master on the arm. Richard started, not turned.

'Montjoy, dear master,' said Gaston.

There before them, as out of a cup, rose a dark conical hill with streamers of white light behind and, as might be, leaping from it. 'The light shines on Jerusalem,' said Gaston: Richard, looking up at the glory, uncovered his head. Sharp against the light stood a single man on Montjoy, who faced the full sun. They who saw him there were still deep in shade.

'Gaston and Des Barres,' said King Richard, when they had reached the foot of the wet hill, 'stay you here. Let me go on alone.'

Gaston demurred. 'The hill is manned, sire. Beware an ambush. You have enemies close by.' He hinted at Saint-Pol.

'I have only one enemy that I fear, Gaston,' said the King; 'and he rides my horse. Do as I tell you.'

They obeyed; so he went under their anxious eyes. Slowly he toiled up the bridle-path which the feet of many pilgrims had worn into the turf; slowly they saw him dip from the head downwards into the splendour of the dawn. But when horse and man were bathed full in light, those two below touched each other and held hands; for they saw him hoist his great shield from his shoulder and hold it before his face. So as he stayed, screening himself from what he sought but dared not touch, the solitary watcher turned, and came near him, and spoke.

'Why does the great King cover his face?' said Gilles de Gurdun; 'and why does he, of his own will, keep the light of God from him? Is he at the edge of his dominion? Hath he touched the limit of his power? Then I am stronger than my Duke; for I see the towers shine in the sun; I see the Mount of Olives, Calvary also, and the holy temple of God. I see the Church of the Sepulchre, the battlements and great gates of the city. Look, my lord King. See that which you desire, that you may take it. Fulke of Anjou was King of Jerusalem; and shall not Richard be a king? What is lacking? What is amiss? For kings may desire that which they see, and take that which they desire, though other men go cursing and naked.'

Said King Richard from behind his shield, 'Is that you, Gurdun, my enemy?'

'I am that man,' said Gilles, 'and bolder than you are, since I can look unoffended upon the place where our Lord God suffered as a man. Suffering, it seems, maketh me sib with God.'

'I will never look upon the city, though I have risked all for the sake of it,' said Richard; 'for now I know that it was no design of God's to allow me to take it, although it was certainly His desire that I should come into this country. Perhaps He thought me other than now I am. I will not look. For if I look upon it I shall lead my men up against it; and then they will be cut off and destroyed, since we are too few. I will never see what I cannot save.'

Said Gilles between his teeth, 'You robber, you have seen my wife, and cannot save her now' Richard laughed softly.

'God bless her,' he said, 'she is my true wife, and will be saved sure enough. Yet I will tell you this, Gurdun. If she was not mine she should be yours; and what is more, she may be so yet.'

'You speak