Dawn of All by Robert Hugh Benson (highly illogical behavior .txt) 📕

of for years before--this arrangement by which the Socialists should have an opportunity of working out once more those old exploded democratic ideas to which they still clung so pathetically. Every child knew, of course, how fifty years before the experiment had been made in various places, and how appalling tyranny had been the result--tyranny, that is, over those who, in the Socialist communities, still held to Individualism. But what would happen, the world indulgently wondered, in a community where there were no Individualists? One of two things certainly would happen. Either the scheme would work and every democrat be satisfied, or the theory would be reduced to a practical absurdity, and the poison would be expelled for ever from the world's system. Besides, if this asylum were once definitely secured and guaranteed by the assent of the Powers, the new heresy laws that were already coming to birth in Germany, that were already enforced with considerable vigour in the Latin countries, and were (it was known) being prepared and adapted for England--these could now go forward and be applied universally, without any fear of undue severity. It would, once and for all, get rid of those endless complaints as to Christian injustice in silencing the free expression of infidel and socialistic ideas, and offer them a refuge where such things could not only be discussed, but put to the test of practice.

Monsignor Masterman himself was still in a state of personal indecision, but he certainly welcomed this solution of some of his interior troubles, and he had warmly supported the scheme at every opportunity he had.

But it was strange how he could not yet, in spite of his efforts, get rid of that deep discomfort which had been, for a time, lulled by his visit to Ireland. There was still, deep down in his mind, a sense that the Christianity he saw round him, and which he himself helped to administer, was not the religion of its Founder. There was still an instinct which he could not eradicate, telling that the essence of the Christian attitude lay in readiness to suffer. And he only saw round him, so far as the public action of the Church was concerned, a triumphant Government. He could not conceal from himself a fear that the world and the Church had, somehow or other, changed places. . . .

However, this new scheme was, at any rate, an act both of justice and mercy, and he was very willing indeed--in fact he had actually proposed it more than once--to go himself with the first emigrants from England to Massachusetts.


(II)

In spite of all that he had seen in his journeys, he still found an extraordinary fascination in watching the scene at Queenstown, as the great Olympic-line volors, each carrying three hundred passengers, one by one made ready and left. He himself was to leave in the last of the four.

From the stage erected at the end of the long headland to the south of the town, he could see the harbour on his right, closed in by the city itself, rising up from the water's edge to the huge cathedral, finished fifty years before; and on his left the open sea. It was a brilliant spring morning; the air, just charged with moisture and soaked by sunlight, was a radiant medium through which the city sparkled on one side and the long, low rollers shone on the other, discharging themselves against the foot of the rocks four hundred feet below where he stood. Sea-birds wheeled and screamed about him, tilting and sliding up the slopes of the fresh west wind; but he noticed that as the first volor detached itself and slid out over the sea, pausing for an instant to head round to the compass, as if by magic every bird was gone: he could see them far away, white dots skimming inland as if for protection.

These Transatlantic volors were incalculably in advance of any he had seen before. He turned, as the first moved out, its long upper and lower decks lined with watching, silent faces--of whom the great majority were those of men--and asked for a little information from the genial Irish canon who had come from the cathedral with him, to see him start.

"They are eight hundred feet long," he said, "and limited to three hundred passengers. Of course there's the crew and stewards besides. The crossing varies from thirty-six to forty-eight hours. . . . Yes, transhipments are sometimes made during the voyage; but it's not usual. It involves a good deal of delay."

Monsignor listened as the talk went on, gathering a few facts here and there--the topographical reasons why Queenstown was still retained, as in the days of the old steamships, for a principal port, in spite of the transformation of Ireland; the total weight of the boats when the gas was out of them; above all, the incredible speed that could be attained and kept up, with a good following wind. He learned also how, by the very rigid laws of air-way, enforced now by all nations under very heavy penalties, the danger of collisions was practically abolished; and so forth. The canon talked fluently and well; but the mass of new information was so great, and the interest of watching so intense, that the enquirer's attention wandered a good deal.

He was watching the crowd of emigrants, two hundred feet below on the ground, seen through the spidery framework of the stage, railed off into a circle, surrounded by barriers that kept out the onlookers, and diminishing visibly as he watched, as the full platform flew up to the embarking stage just below where he stood and the empty platforms descended again. The murmur of talking came up to him like the buzz of a hive.

He understood that he was assisting at an historical event. For to-day practically marked, in England at any rate, the practical recognition of the two principles which up to now had been found, from their mutual irreconcilability, the cause of practically all the wars, all the revolutions, all the incessant human quarrels and conflicts, of which history was chiefly composed--their recognition and their adjustment. These two principles were the liberty of the individual and the demands of society. On one side, every man had a certain inherent right to demand freedom; on the other, the freedom of one individual was usually found to mean the servitude of another. The solution, he began to think, had arrived at last from the recognition that there were, after all, only two logical theories of government: the one, that power came from below, the other, that power came from above. The infidel, the Socialist, the materialist, the democrat, these maintained the one; the Catholic, the Monarchist, the Imperialist maintained the other. For the two, he perceived, rose ultimately from two final theories of the universe: the one was that of Monism--that all life was one, gradually realizing itself through growth and civilization; the other that of Creation--that a Transcendent God had made the world, and delegated His sovereign authority downwards through grade after grade.

So he meditated, remembering also that the former theory was rapidly disappearing from the world. These Socialist colonies were not to be eternal, after all: they were but temporary refuges for minds that were behind the age. Probably another century or two would see their disappearance.

The second and third boats started almost simultaneously, each suddenly sliding free from either side of the stage. There was a ringing of bells; one boat, he saw, shot ahead in a straight line, the other curved out southwards. He watched the second.

It resembled to his eyes a gigantic dragon-fly--a long gleaming body, ribbed and lined, blazing and winking in the spring sunlight, moving in a mist of whirling wings. From the angle at which he watched its curve, it seemed now to hang suspended, diminishing to the eye, now shooting suddenly ahead. . . . There it hung again, already a mile away, as if poised and considering, then with increasing speed it moved on and on, like a line of brilliant light; little metallic taps sounded across the water; it met the horizon, rose above it, darkened, again flashed suddenly. . . .

He turned to look for the other; but, so far as he could see, the huge blue arc was empty. He turned again; and the third too was gone.

A great ringing of bells sounded suddenly beneath him.

"You've got your luggage on board, Monsignor? . . . Well, you'd better be going on board yourself. She'll start in five minutes."


(III)

The arrival at Boston harbour was one more strange experience, and the more strange because the man who had lost his memory knew that he was coming into a civilization which, although utterly unknown to him by experience, yet had in his anticipation a curious sense of familiarity.

They had met with westerly gales, and although the movement of the ship seemed wholly unaffected (so perfect was the balancing system), yet the speed was comparatively low, and it was not until shortly before dawn on the second day that they came in sight of the American coast.

Monsignor woke early that morning, and after lying and listening for half an hour or so to the strange little sounds with which the air was full--the steady rush of wind like a long hush; the shivering of some tiny loose scale in one of the planes outside his window; a minute inexplicable tapping beneath the floor of his cabin--all those sounds so unidentifiable by the amateur, and yet so suggestive--he got up, dressed, and went across to the oratory, where he had said Mass on the previous morning, to say his prayers. When he had finished he came out again, went upstairs, and along to the end of the ship, whence from a protected angle he could look straight ahead. The lights were all on, as the sun was not yet up, and the upper deck, except for a patrolling officer, was entirely empty.

For a while he could make out little or nothing beyond the jutting prow beneath him, itself also illuminated, and various outlines and silhouettes of devices and rigging which even now he did not properly understand. Then, as his eyes grew accustomed to the dark, he began to see.

Beneath him flitted a corrugated leaden surface, flecked occasionally with white, which he knew to be water, eight hundred feet at least below, and once he caught a glimpse of a flattened-looking, fish-shaped object, which went again in an instant, lighted interiorly, which he guessed to be a coasting steamer. Before him nothing at first was visible except an enormous gulf of gloom, but presently, as the dawn came on behind, this gulf became tinged with a very faint rosy colour in its upper half, enabling him to distinguish sea from sky, and almost immediately afterwards the sea itself turned to a livid pale tinge under the glowing light.

The next thing that he noticed was that the edge of the sea against the sky began to look irregular and blotted, a little lumpy here and there, and as he looked this lumpiness grew and rose higher.

He turned as the step of the officer sounded close to him.

"That's land, I suppose?" he said.

"Yes, father; we shall be in by half-past five. . . . Beg your pardon, father, are you staying long?"

Monsignor shook his head.

"That depends on a hundred things," he said.

"Curious idea this colony; but I dare say it's best."

Monsignor smiled and said nothing.

* * *