Alton Locke, Tailor and Poet: An Autobiography by Charles Kingsley (ebook reader for manga txt) 📕

wish to ascertain what working men actually do suffer—to see whether their political discontent has not its roots, not merely in fanciful ambition, but in misery and slavery most real and agonizing—those in whose eyes the accounts of a system, or rather barbaric absence of all system, which involves starvation, nakedness, prostitution, and long imprisonment in dungeons worse than the cells of the Inquisition, will be invested with something at least of tragic interest, may, I hope, think it worth their while to learn how the clothes which they wear are made, and listen to a few occasional statistics, which, though they may seem to the wealthy mere lists of dull figures, are to the workmen symbols of terrible physical realities—of hunger, degradation, and despair. [Footnote: Facts still worse than those which Mr. Locke's story contains have been made public by the Morning Chronicle in a series of noble letters on "Labour and the Poor"; which we entreat all Christian people to "read, mark, learn, and inwardly digest." "That will be better for them," as Mahomet, in similar cases, used to say.]

Well: one day our employer died. He had been one of the old sort of fashionable West-end tailors in the fast decreasing honourable trade; keeping a modest shop, hardly to be distinguished from a dwelling-house, except by his name on the window blinds. He paid good prices for work, though not as good, of course, as he had given twenty years before, and prided himself upon having all his work done at home. His workrooms, as I have said, were no elysiums; but still, as good, alas! as those of three tailors out of four. He was proud, luxurious, foppish; but he was honest and kindly enough, and did many a generous thing by men who had been long in his employ. At all events, his journeymen could live on what he paid them.

But his son, succeeding to the business, determined, like Rehoboam of old, to go ahead with the times. Fired with the great spirit of the nineteenth century—at least with that one which is vulgarly considered its especial glory—he resolved to make haste to be rich. His father had made money very slowly of late; while dozens, who had begun business long after him, had now retired to luxurious ease and suburban villas. Why should he remain in the minority? Why should he not get rich as fast as he could? Why should he stick to the old, slow-going, honourable trade? Out of some four hundred and fifty West-end tailors, there were not one hundred left who were old-fashioned and stupid enough to go on keeping down their own profits by having all their work done at home and at first-hand. Ridiculous scruples! The government knew none such. Were not the army clothes, the post-office clothes, the policemen's clothes, furnished by contractors and sweaters, who hired the work at low prices, and let it out again to journeymen at still lower ones? Why should he pay his men two shillings where the government paid them one? Were there not cheap houses even at the West-end, which had saved several thousands a year merely by reducing their workmen's wages? And if the workmen chose to take lower wages, he was not bound actually to make them a present of more than they asked for? They would go to the cheapest market for anything they wanted, and so must he. Besides, wages had really been quite exorbitant. Half his men threw each of them as much money away in gin and beer yearly, as would pay two workmen at cheap house. Why was he to be robbing his family of comforts to pay for their extravagance? And charging his customers, too, unnecessarily high prices—it was really robbing the public!

Such, I suppose, were some of the arguments which led to an official announcement, one Saturday night, that our young employer intended to enlarge his establishment, for the purpose of commencing business in the "show-trade"; and that, emulous of Messrs. Aaron, Levi, and the rest of that class, magnificent alterations were to take place in the premises, to make room for which our workrooms were to be demolished, and that for that reason—for of course it was only for that reason—all work would in future be given out, to be made up at the men's own homes.

Our employer's arguments, if they were such as I suppose, were reasonable enough according to the present code of commercial morality. But, strange to say, the auditory, insensible to the delight with which the public would view the splendid architectural improvements—with taste too grovelling to appreciate the glories of plate-glass shop-fronts and brass scroll work—too selfish to rejoice, for its own sake, in the beauty of arabesques and chandeliers, which, though they never might behold, the astonished public would—with souls too niggardly to leap for joy at the thought that gents would henceforth buy the registered guanaco vest, and the patent elastic omni-seasonum paletot half-a-crown cheaper than ever—or that needy noblemen would pay three-pound-ten instead of five pounds for their footmen's liveries—received the news, clod-hearted as they were, in sullen silence, and actually, when they got into the street, broke out into murmurs, perhaps into execrations.

"Silence!" said Crossthwaite; "walls have ears. Come down to the nearest house of call, and talk it out like men, instead of grumbling in the street like fish-fags."

So down we went. Crossthwaite, taking my arm, strode on in moody silence—once muttering to himself, bitterly—

"Oh, yes; all right and natural! What can the little sharks do but follow the big ones?"

We took a room, and Crossthwaite coolly saw us all in; and locking the door, stood with his back against it.

"Now then, mind, 'One and all,' as the Cornishmen say, and no peaching. If any man is scoundrel enough to carry tales, I'll—"

"Do what?" asked Jemmy Downes, who had settled himself on the table, with a pipe and a pot of porter. "You arn't the king of the Cannibal Islands, as I know of, to cut a cove's head off?"

"No; but if a poor man's prayer can bring God's curse down upon a traitor's head—it may stay on his rascally shoulders till it rots."

"If ifs and ans were pots and pans. Look at Shechem Isaacs, that sold penknives in the street six months ago, now a-riding in his own carriage, all along of turning sweater. If God's curse is like that—I'll be happy to take any man's share of it."

Some new idea seemed twinkling in the fellow's cunning bloated face as he spoke. I, and others also, shuddered at his words; but we all forgot them a moment afterwards, as Crossthwaite began to speak.

"We were all bound to expect this. Every working tailor must come to this at last, on the present system; and we are only lucky in having been spared so long. You all know where this will end—in the same misery as fifteen thousand out of twenty thousand of our class are enduring now. We shall become the slaves, often the bodily prisoners, of Jews, middlemen, and sweaters, who draw their livelihood out of our starvation. We shall have to face, as the rest have, ever decreasing prices of labour, ever increasing profits made out of that labour by the contractors who will employ us—arbitrary fines, inflicted at the caprice of hirelings—the competition of women, and children, and starving Irish—our hours of work will increase one-third, our actual pay decrease to less than one-half; and in all this we shall have no hope, no chance of improvement in wages, but ever more penury, slavery, misery, as we are pressed on by those who are sucked by fifties—almost by hundreds—yearly, out of the honourable trade in which we were brought up, into the infernal system of contract work, which is devouring our trade and many others, body and soul. Our wives will be forced to sit up night and day to help us—our children must labour from the cradle without chance of going to school, hardly of breathing the fresh air of heaven,—our boys, as they grow up, must turn beggars or paupers—our daughters, as thousands do, must eke out their miserable earnings by prostitution. And after all, a whole family will not gain what one of us had been doing, as yet, single-handed. You know there will be no hope for us. There is no use appealing to government or parliament. I don't want to talk politics here. I shall keep them for another place. But you can recollect as well as I can, when a deputation of us went up to a member of parliament—one that was reputed a philosopher, and a political economist, and a liberal—and set before him the ever-increasing penury and misery of our trade, and of those connected with it; you recollect his answer—that, however glad he would be to help us, it was impossible—he could not alter the laws of nature—that wages were regulated by the amount of competition among the men themselves, and that it was no business of government, or any one else, to interfere in contracts between the employer and employed, that those things regulated themselves by the laws of political economy, which it was madness and suicide to oppose. He may have been a wise man. I only know that he was a rich one. Every one speaks well of the bridge which carries him over. Every one fancies the laws which fill his pockets to be God's laws. But I say this, If neither government nor members of parliament can help us, we must help ourselves. Help yourselves, and heaven will help you. Combination among ourselves is the only chance. One thing we can do—sit still."

"And starve!" said some one.

"Yes, and starve! Better starve than sin. I say, it is a sin to give in to this system. It is a sin to add our weight to the crowd of artizans who are now choking and strangling each other to death, as the prisoners did in the black hole of Calcutta. Let those who will turn beasts of prey, and feed upon their fellows; but let us at least keep ourselves pure. It may be the law of political civilization, the law of nature, that the rich should eat up the poor, and the poor eat up each other. Then I here rise up and curse that law, that civilization, that nature. Either I will destroy them, or they shall destroy me. As a slave, as an increased burden on my fellow-sufferers, I will not live. So help me God! I will take no work home to my house; and I call upon every one here to combine, and to sign a protest to that effect."

"What's the use of that, my good Mr. Crossthwaite?" interrupted some one, querulously. "Don't you know what came of the strike a few years ago, when this piece-work and sweating first came in? The masters made fine promises, and never kept 'em; and the men who stood out had their places filled up with poor devils who were glad enough to take the work at any price—just as ours will be. There's no use kicking against the pricks. All the rest have come to it, and so must we. We must live somehow, and half a loaf is better than no bread; and even that half loaf will go into other men's mouths, if we don't snap at it at once. Besides, we can't force others to strike. We may strike and starve ourselves, but what's the use of a dozen striking out of 20,000?"

"Will you sign the protest, gentlemen, or not?" asked Crossthwaite, in a determined voice.

Some half-dozen said they would if the others would.

"And the others won't. Well, after all, one man must take the responsibility, and I am that man. I will sign the protest by myself. I will sweep a crossing—I will turn cress-gatherer, rag-picker; I will starve piecemeal, and see my wife starve with me; but do the wrong thing I will not! The Cause wants martyrs. If I must be one, I must."

All this while my mind had been undergoing a strange perturbation. The notion of escaping that infernal workroom, and the company I met there—of taking my work home, and thereby, as I hoped, gaining more time for study—at least, having my books on the spot ready at every odd moment, was most enticing. I had hailed the proposed change as a blessing to me, till I heard Crossthwaite's arguments—not that I had not known the facts before; but it had never struck me till then that it was a real sin against my class to make myself a party in the system by which they were allowing themselves (under temptation enough, God knows) to be enslaved. But now I looked