The Fair Maid of Perth; Or, St. Valentine's Day by Walter Scott (electronic reader .TXT) 📕

the natural haughtiness of his carriage, was a man betwixt forty and fifty years of age, but every one of whose hairs still retained their natural dark colour. Acute features and a penetrating look attested the talents by which the venerable father had acquired his high station in the community over which he presided; and, we may add, in the councils of the kingdom, in whose service they were often exercised. The chief objects which his education and habits taught him to keep in view were the extension of the dominion and the wealth of the church, and the suppression of heresy, both of which he endeavoured to accomplish by all the means which his situation afforded him. But he honoured his religion by the sincerity of his own belief, and by the morality which guided his conduct in all ordinary situations. The faults of the Prior Anselm, though they led him into grievous error, and even cruelty, were perhaps rather those of his age and profession; his virtues were his own.

“These things done,” said the King, “and the lands I have mentioned secured by my gift to this monastery, you are of opinion, father, that I stand as much in the good graces of our Holy Mother Church as to term myself her dutiful son?”

“Surely, my liege,” said the prior; “would to God that all her children brought to the efficacious sacrament of confession as deep a sense of their errors, and as much will to make amends for them. But I speak these comforting words, my liege, not to Robert King of Scotland, but only to my humble and devout penitent, Robert Stuart of Carrick.”

“You surprise me, father,” answered the King: “I have little check on my conscience for aught that I have done in my kingly office, seeing that I use therein less mine own opinion than the advice of the most wise counsellors.”

“Even therein lieth the danger, my liege,” replied the prior. “The Holy Father recognises in your Grace, in every thought, word, and action, an obedient vassal of the Holy Church. But there are perverse counsellors, who obey the instinct of their wicked hearts, while they abuse the good nature and ductility of their monarch, and, under colour of serving his temporal interests, take steps which are prejudicial to those that last to eternity.”

King Robert raised himself upright in his chair, and assumed an air of authority, which, though it well became him, he did not usually display.

“Prior Anselm,” he said, “if you have discovered anything in my conduct, whether as a king or a private individual, which may call down such censures as your words intimate, it is your duty to speak plainly, and I command you to do so.”

“My liege, you shall be obeyed,” answered the prior, with an inclination of the body. Then raising himself up, and assuming the dignity of his rank in the church, he said, “Hear from me the words of our Holy Father the Pope, the successor of St. Peter, to whom have descended the keys, both to bind and to unloose. ‘Wherefore, O Robert of Scotland, hast thou not received into the see of St. Andrews Henry of Wardlaw, whom the Pontiff hath recommended to fill that see? Why dost thou make profession with thy lips of dutiful service to the Church, when thy actions proclaim the depravity and disobedience of thy inward soul? Obedience is better than sacrifice.”

“Sir prior,” said the monarch, bearing himself in a manner not unbecoming his lofty rank, “we may well dispense with answering you upon this subject, being a matter which concerns us and the estates of our kingdom, but does not affect our private conscience.”

“Alas,” said the prior, “and whose conscience will it concern at the last day? Which of your belted lords or wealthy burgesses will then step between their king and the penalty which he has incurred by following of their secular policy in matters ecclesiastical? Know, mighty king, that, were all the chivalry of thy realm drawn up to shield thee from the red levin bolt, they would be consumed like scorched parchment before the blaze of a furnace.”

“Good father prior,” said the King, on whose timorous conscience this kind of language seldom failed to make an impression, “you surely argue over rigidly in this matter. It was during my last indisposition, while the Earl of Douglas held, as lieutenant general, the regal authority in Scotland, that the obstruction to the reception of the Primate unhappily arose. Do not, therefore, tax me with what happened when I was unable to conduct the affairs of the kingdom, and compelled to delegate my power to another.”

“To your subject, sire, you have said enough,” replied the prior. “But, if the impediment arose during the lieutenancy of the Earl of Douglas, the legate of his Holiness will demand wherefore it has not been instantly removed, when the King resumed in his royal hands the reins of authority? The Black Douglas can do much—more perhaps than a subject should have power to do in the kingdom of his sovereign; but he cannot stand betwixt your Grace and your own conscience, or release you from the duties to the Holy Church which your situation as a king imposes upon you.”

“Father,” said Robert, somewhat impatiently, “you are over peremptory in this matter, and ought at least to wait a reasonable season, until we have time to consider of some remedy. Such disputes have happened repeatedly in the reigns of our predecessors; and our royal and blessed ancestor, St. David, did not resign his privileges as a monarch without making a stand in their defence, even though he was involved in arguments with the Holy Father himself.”

“And therein was that great and good king neither holy nor saintly,” said the prior “and therefore was he given to be a rout and a spoil to his enemies, when he raised his sword against the banners of St. Peter, and St. Paul, and St. John of Beverley, in the war, as it is still called, of the Standard. Well was it for him that, like his namesake, the son of Jesse, his sin was punished upon earth, and not entered against him at the long and dire day of accounting.”

“Well, good prior—well—enough of this for the present. The Holy See shall, God willing, have no reason to complain of me. I take Our Lady to witness, I would not for the crown I wear take the burden of wronging our Mother Church. We have ever feared that the Earl of Douglas kept his eyes too much fixed on the fame and the temporalities of this frail and passing life to feel altogether as he ought the claims that refer to a future world.”

“It is but lately,” said the prior, “that he hath taken up forcible quarters in the monastery of Aberbrothock, with his retinue of a thousand followers; and the abbot is compelled to furnish him with all he needs for horse and man, which the Earl calls exercising the hospitality which he hath a right to expect from the foundation to which his ancestors were contributors. Certain, it were better to return to the Douglas his lands than to submit to such exaction, which more resembles the masterful license of Highland thiggers and sorners [sturdy beggars], than the demeanour of a Christian baron.”

“The Black Douglasses,” said the King, with a sigh, “are a race which will not be said nay. But, father prior, I am myself, it may be, an intruder of this kind; for my sojourning hath been long among you, and my retinue, though far fewer than the Douglas’s, are nevertheless enough to cumber you for their daily maintenance; and though