Catherine De Medici by Honoré de Balzac (audio ebook reader txt) 📕

was a reasoner, I am a system. In short, my sons, he was merely a skirmisher, but I am Tarquin! Yes, _my_ faithful shall destroy pictures and pull down churches; they shall make mill-stones of statues to grind the flour of the peoples. There are guilds and corporations in the States-general--I will have nothing there but individuals. Corporations resist; they see clear where the masses are blind. We must join to our doctrine political interests which will consolidate it, and keep together the _materiel_ of my armies. I have satisfied the logic of cautious souls and the minds of thinkers by this bared and naked worship which carries religion into the world of ideas; I have made the peoples understand the advantages of suppressing ceremony. It is for you, Theodore, to enlist their interests; hold to that; go not beyond it. All is said in the way of doctrine; let no one add one iota. Why does Cameron, that little Gascon pastor, presume to write of it?"

Calvin, de Beze, and Chaudieu were mounting the steep steps of the upper town in the midst of a crowd, but the crowd paid not the slightest attention to the men who were unchaining the mobs of other cities and preparing them to ravage France.

After this terrible tirade, the three marched on in silence till they entered the little place Saint-Pierre and turned toward the pastor's house. On the second story of that house (never noted, and of which in these days no one is ever told in Geneva, where, it may be remarked, Calvin has no statue) his lodging consisted of three chambers with common pine floors and wainscots, at the end of which were the kitchen and the bedroom of his woman-servant. The entrance, as usually happened in most of the burgher households of Geneva, was through the kitchen, which opened into a little room with two windows, serving as parlor, salon, and dining-room. Calvin's study, where his thought had wrestled with suffering for the last fourteen years, came next, with the bedroom beyond it. Four oaken chairs covered with tapestry and placed around a square table were the sole furniture of the parlor. A stove of white porcelain, standing in one corner of the room, cast out a gentle heat. Panels and a wainscot of pine wood left in its natural state without decoration covered the walls. Thus the nakedness of the place was in keeping with the sober and simple life of the Reformer.

"Well?" said de Beze as they entered, profiting by a few moments when Chaudieu left them to put up the horse at a neighboring inn, "what am I to do? Will you agree to the colloquy?"

"Of course," replied Calvin. "And it is you, my son, who will fight for us there. Be peremptory, be arbitrary. No one, neither the queen nor the Guises nor I, wants a pacification; it would not suit us at all. I have confidence in Duplessis-Mornay; let him play the leading part. Are we alone?" he added, with a glance of distrust into the kitchen, where two shirts and a few collars were stretched on a line to dry. "Go and shut all the doors. Well," he continued when Theodore had returned, "we must drive the king of Navarre to join the Guises and the Connetable by advising him to break with Queen Catherine de' Medici. Let us all get the benefit of that poor creature's weakness. If he turns against the Italian she will, when she sees herself deprived of that support, necessarily unite with the Prince de Conde and Coligny. Perhaps this manoeuvre will so compromise her that she will be forced to remain on our side."

Theodore de Beze caught the hem of Calvin's cassock and kissed it.

"Oh! my master," he exclaimed, "how great you are!"

"Unfortunately, my dear Theodore, I am dying. If I die without seeing you again," he added, sinking his voice and speaking in the ear of his minister of foreign affairs, "remember to strike a great blow by the hand of some one of our martyrs."

"Another Minard to be killed?"

"Something better than a mere lawyer."

"A king?"

"Still better!--a man who wants to be a king."

"The Duc de Guise!" exclaimed Theodore, with an involuntary gesture.

"Well?" cried Calvin, who thought he saw disappointment or resistance in the gesture, and did not see at the same moment the entrance of Chaudieu. "Have we not the right to strike as we are struck?--yes, to strike in silence and in darkness. May we not return them wound for wound, and death for death? Would the Catholics hesitate to lay traps for us and massacre us? Assuredly not. Let us burn their churches! Forward, my children! And if you have devoted youths--"

"I have," said Chaudieu.

"Use them as engines of war! our cause justifies all means. Le Balafre, that horrible soldier, is, like me, more than a man; he is a dynasty, just as I am a system. He is able to annihilate us; therefore, I say, Death to the Guise!"

"I would rather have a peaceful victory, won by time and reason," said de Beze.

"Time!" exclaimed Calvin, dashing his chair to the ground, "reason! Are you mad? Can reason achieve conquests? You know nothing of men, you who deal with them, idiot! The thing that injures my doctrine, you triple fool! is the reason that is in it. By the lightning of Saul, by the sword of Vengeance, thou pumpkin-head, do you not see the vigor given to my Reform by the massacre at Amboise? Ideas never grow till they are watered with blood. The slaying of the Duc de Guise will lead to a horrible persecution, and I pray for it with all my might. Our reverses are preferable to success. The Reformation has an object to gain in being attacked; do you hear me, dolt? It cannot hurt us to be defeated, whereas Catholicism is at an end if we should win but a single battle. Ha! what are my lieutenants?--rags, wet rags instead of men! white-haired cravens! baptized apes! O God, grant me ten years more of life! If I die too soon the cause of true religion is lost in the hands of such boobies! You are as great a fool as Antoine de Navarre! Out of my sight! Leave me; I want a better negotiator than you! You are an ass, a popinjay, a poet! Go and make your elegies and your acrostics, you trifler! Hence!"

The pains of his body were absolutely overcome by the fire of his anger; even the gout subsided under this horrible excitement of his mind. Calvin's face flushed purple, like the sky before a storm. His vast brow shone. His eyes flamed. He was no longer himself. He gave way utterly to the species of epileptic motion, full of passion, which was common with him. But in the very midst of it he was struck by the attitude of the two witnesses; then, as he caught the words of Chaudieu saying to de Beze, "The Burning Bush!" he sat down, was silent, and covered his face with his two hands, the knotted veins of which were throbbing in spite of their coarse texture.

Some minutes later, still shaken by this storm raised within him by the continence of his life, he said in a voice of emotion:--

"My sins, which are many, cost me less trouble to subdue, than my impatience. Oh, savage beast! shall I never vanquish you?" he cried, beating his breast.

"My dear master," said de Beze, in a tender voice, taking Calvin's hand and kissing it, "Jupiter thunders, but he knows how to smile."

Calvin looked at his disciple with a softened eye and said:--

"Understand me, my friends."

"I understand that the pastors of peoples bear great burdens," replied Theodore. "You have a world upon your shoulders."

"I have three martyrs," said Chaudieu, whom the master's outburst had rendered thoughtful, "on whom we can rely. Stuart, who killed Minard, is at liberty--"

"You are mistaken," said Calvin, gently, smiling after the manner of great men who bring fair weather into their faces as though they were ashamed of the previous storm. "I know human nature; a man may kill one president, but not two."

"Is it absolutely necessary?" asked de Beze.

"Again!" exclaimed Calvin, his nostrils swelling. "Come, leave me, you will drive me to fury. Take my decision to the queen. You, Chaudieu, go your way, and hold your flock together in Paris. God guide you! Dinah, light my friends to the door."

"Will you not permit me to embrace you?" said Theodore, much moved. "Who knows what may happen to us on the morrow? We may be seized in spite of our safe-conduct."

"And yet you want to spare them!" cried Calvin, embracing de Beze. Then he took Chaudieu's hand and said: "Above all, no Huguenots, no Reformers, but _Calvinists_! Use no term but Calvinism. Alas! this is not ambition, for I am dying,--but it is necessary to destroy the whole of Luther, even to the name of Lutheran and Lutheranism."

"Ah! man divine," cried Chaudieu, "you well deserve such honors."

"Maintain the uniformity of the doctrine; let no one henceforth change or remark it. We are lost if new sects issue from our bosom."

We will here anticipate the events on which this Study is based, and close the history of Theodore de Beze, who went to Paris with Chaudieu. It is to be remarked that Poltrot, who fired at the Duc de Guise fifteen months later, confessed under torture that he had been urged to the crime by Theodore de Beze; though he retracted that avowal during subsequent tortures; so that Bossuet, after weighing all historical considerations, felt obliged to acquit Beze of instigating the crime. Since Bossuet's time, however, an apparently futile dissertation, apropos of a celebrated song, has led a compiler of the eighteenth century to prove that the verses on the death of the Duc de Guise, sung by the Huguenots from one end of France to the other, was the work of Theodore de Beze; and it is also proved that the famous song on the burial of Marlborough was a plagiarism on it.[*]

[*] One of the most remarkable instances of the transmission
of songs is that of Marlborough. Written in the first
instance by a Huguenot on the death of the Duc de Guise in
1563, it was preserved in the French army, and appears to
have been sung with variations, suppressions, and additions
at the death of all generals of importance. When the
intestine wars were over the song followed the soldiers into
civil life. It was never forgotten (though the habit of
singing it may have lessened), and in 1781, sixty years
after the death of Marlborough, the wet-nurse of the Dauphin
was heard to sing it as she suckled her nursling. When and
why the name of the Duke of Marlborough was substituted for
that of the Duc de Guise has never been ascertained. See
"Chansons Populaires," par Charles Nisard: Paris, Dentu,
1867.--Tr.

XIV. CATHERINE IN POWER

The day on which Theodore de Beze and Chaudieu arrived in Paris, the court returned from Rheims, where Charles IX. was crowned. This ceremony, which Catherine made magnificent with splendid fetes, enabled her to gather about her the leaders of the various parties. Having studied all interests and all factions, she found herself with two alternatives from which to choose; either to