Personal Recollections of Joan of Arc — Volume 2 by Mark Twain (psychology books to read txt) 📕

her constancy, her piety, her simplicity and candor, her manifest purity, the nobility of her character, her fine intelligence, and the good brave fight she was making, all friendless and alone, against unfair odds, and there was grave room for fear that this softening process would spread further and presently bring Cauchon’s plans in danger.

Something must be done, and it was done. Cauchon was not distinguished for compassion, but he now gave proof that he had it in his character. He thought it pity to subject so many judges to the prostrating fatigues of this trial when it could be conducted plenty well enough by a handful of them. Oh, gentle judge! But he did not remember to modify the fatigues for the little captive.

He would let all the judges but a handful go, but he would select the handful himself, and he did.

He chose tigers. If a lamb or two got in, it was by oversight, not intention; and he knew what to do with lambs when discovered.

He called a small council now, and during five days they sifted the huge bulk of answers thus far gathered from Joan. They winnowed it of all chaff, all useless matter—that is, all matter favorable to Joan; they saved up all matter which could be twisted to her hurt, and out of this they constructed a basis for a new trial which should have the semblance of a continuation of the old one. Another change. It was plain that the public trial had wrought damage: its proceedings had been discussed all over the town and had moved many to pity the abused prisoner. There should be no more of that. The sittings should be secret hereafter, and no spectators admitted. So Noel could come no more. I sent this news to him. I had not the heart to carry it myself. I would give the pain a chance to modify before I should see him in the evening.

On the 10th of March the secret trial began. A week had passed since I had seen Joan. Her appearance gave me a great shock. She looked tired and weak. She was listless and far away, and her answers showed that she was dazed and not able to keep perfect run of all that was done and said. Another court would not have taken advantage of her state, seeing that her life was at stake here, but would have adjourned and spared her. Did this one? No; it worried her for hours, and with a glad and eager ferocity, making all it could out of this great chance, the first one it had had.

She was tortured into confusing herself concerning the “sign” which had been given the King, and the next day this was continued hour after hour. As a result, she made partial revealments of particulars forbidden by her Voices; and seemed to me to state as facts things which were but allegories and visions mixed with facts.

The third day she was brighter, and looked less worn. She was almost her normal self again, and did her work well. Many attempts were made to beguile her into saying indiscreet things, but she saw the purpose in view and answered with tact and wisdom.

“Do you know if St. Catherine and St. Marguerite hate the English?”

“They love whom Our Lord loves, and hate whom He hates.”

“Does God hate the English?”

“Of the love or the hatred of God toward the English I know nothing.” Then she spoke up with the old martial ring in her voice and the old audacity in her words, and added, “But I know this—that God will send victory to the French, and that all the English will be flung out of France but the dead ones!”

“Was God on the side of the English when they were prosperous in France?”

“I do not know if God hates the French, but I think that He allowed them to be chastised for their sins.”

It was a sufficiently naive way to account for a chastisement which had now strung out for ninety-six years. But nobody found fault with it. There was nobody there who would not punish a sinner ninety-six years if he could, nor anybody there who would ever dream of such a thing as the Lord’s being any shade less stringent than men.

“Have you ever embraced St. Marguerite and St. Catherine?”

“Yes, both of them.”

The evil face of Cauchon betrayed satisfaction when she said that.

“When you hung garlands upon L’Arbre Fee Bourlemont, did you do it in honor of your apparitions?”

“No.”

Satisfaction again. No doubt Cauchon would take it for granted that she hung them there out of sinful love for the fairies.

“When the saints appeared to you did you bow, did you make reverence, did you kneel?”

“Yes; I did them the most honor and reverence that I could.”

A good point for Cauchon if he could eventually make it appear that these were no saints to whom she had done reverence, but devils in disguise.

Now there was the matter of Joan’s keeping her supernatural commerce a secret from her parents. Much might be made of that. In fact, particular emphasis had been given to it in a private remark written in the margin of the proces: “She concealed her visions from her parents and from every one.” Possibly this disloyalty to her parents might itself be the sign of the satanic source of her mission.

“Do you think it was right to go away to the wars without getting your parents’ leave? It is written one must honor his father and his mother.”

“I have obeyed them in all things but that. And for that I have begged their forgiveness in a letter and gotten it.”

“Ah, you asked their pardon? So you knew you were guilty of sin in going without their leave!”

Joan was stirred. Her eyes flashed, and she exclaimed:

“I was commanded of God, and it was right to go! If I had had a hundred fathers and mothers and been a king’s daughter to boot I would have gone.”

“Did you never ask your Voices if you might tell your parents?”

“They were willing that I should tell them, but I would not for anything have given my parents that pain.”

To the minds of the questioners this headstrong conduct savored of pride. That sort of pride would move one to see sacrilegious adorations.

“Did not your Voices call you Daughter of God?”

Joan answered with simplicity, and unsuspiciously:

“Yes; before the siege of Orleans and since, they have several times called me Daughter of God.”

Further indications of pride and vanity were sought.

“What horse were you riding when you were captured? Who gave it you?”

“The King.”

“You had other things—riches—of the King?”

“For myself