A Journey in Other Worlds: A Romance of the Future by John Jacob Astor (most read book in the world .TXT) π
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- Author: John Jacob Astor
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"Still others have such delicate senses that in a way they commune with spirits, though they have no souls themselves; for in no part or corner of the universe except on earth are there animals that have souls. Yet they know the meaning of the word, and often bewail their hard lot in that no part of them can live when the heart has ceased to beat. "Ah, my friends, if we had no souls--if, like the οΏ½sthetic reptilia, we knew that when our dust dissolved our existence would be over--we should realize the preciousness of what we hold so lightly now. Man and the spirits and angels are the only beings with souls, and in no place except on earth are new souls being created. This gives you the greatest and grandest idea of the dignity of life and its inestimable value. But it is as difficult to describe the higher wonders of the stellar worlds to you as to picture the glories of sunset to a blind man, for you have experienced nothing with which to compare them. Instead of seeing all that really is, you see but a small part."
Chapter IX.Contents DOCTOR CORTLANDT SEES HIS GRAVE."Is it not distasteful to you," Cortlandt asked, "to live so near these loathsome dragons?"
"Not in the least," replied the spirit. "They affect us no more than the smallest micro-organism, for we see both with equal clearness. Since we are not obliged to breathe, they cannot injure us; and, besides, they serve to illustrate the working of God's laws, and there is beauty in everything for those that have the senses required for perceiving it. A feature of the spiritual world is, that it does not interfere with the natural, and the natural, except through faith, is not aware of its presence."
"Then why," asked Cortlandt, "was it necessary for the Almighty to bring your souls to Saturn, since there would have been no overcrowding if you had remained on the earth?"
"That," replied the spirit, "was part of His wisdom; for the spirit, being able at once to look back into the natural world, if in it, would be troubled at the mistakes and tribulations of his friends. Now, as a rule, before a spirit can return to earth, his or her relatives and friends have also died; or, if he can return before that happens, he is so advanced that he sees the ulterior purpose, and therefore the wisdom of God's ways, and is not distressed thereby. Lastly, as their expanding senses grew, it would be painful for the blessed and condemned spirits to be together. Therefore we are brought here, where God reveals Himself to us more and more, and the flight of the other souls--those unhappy ones--does not cease till they reach Cassandra."
"Can the souls on Cassandra also leave it in time and roam at will?" asked Cortlandt.
"I have seen none of them myself in my journeys to other planets; but as the sun shines upon the just and the unjust, and there is no exception to Nature's laws, I can reply that in time they do, and with equal powers their incentive to roam would be greater; for we are drawn together by common sympathy and pure, requited love, while they are mutually repelled. Of course, some obtain a measure of freedom before the rest, and these naturally roam the farthest, and the more they see and the farther they go, the stronger becomes their abhorrence for everything they meet."
"Cannot you spirits help us, and the mortals now on earth, to escape this fate?"
"The greatest hope for your bodies and souls lies in the communion with those that have passed through death; for the least of them can tell you more than the wisest man on earth; and could you all come or send representatives to the multitudes here who cannot as yet return to you, but few on earth would be so quixotically sinful as to refuse our advice. Since, however, the greatest good comes to men from the learning that they make an effort to secure, it is for you to strive to reach us, who can act as go-betweens from God to you."
"It seems to me," said Bearwarden, "that people are better now than formerly. The sin of idolatry, for instance, has disappeared--has it not?"
"Men still set up idols of wealth, passion, or ambition in their hearts. These they worship as in days gone by, only the form has changed."
"Could the souls on Cassandra do us bodily or mental injury, if we could ever reach their planet?" asked Bearwarden. "They might oppress and distress you, but your faith would protect you wherever you might go."
"Can you give us a taste of your sense of prescience?" asked Bearwarden again; "for, since it is not clear in what degree the condemned receive this, and neither is it by any means sure that I shall be saved, I should like for once in my history to experience this sense of divinity, before my entity ends in stone."
"I will transfer to you my sense of prescience," replied the spirit, "that you may foresee as prophets have. In so doing, I shall but anticipate, since you will yourselves in time obtain this sense in a greater or less degree. Is there any event in the future you would like to see, in order that, when the vision is fulfilled, it may tend to stablish your faith?"
"Since I am the oldest," replied the doctor, "and shall probably die before my friends, reveal to us, I pray you, the manner of my death and the events immediately following. This may prove an object-lesson to them, and will greatly interest me."
"Your death will be caused by blood-poisoning, brought on by an accident," began the spirit. "Some daybreak will find you weak, after a troubled night, with your bodily resources at a low ebb. Sunset will see you weaker, with your power of resistance almost gone. Midnight will find you weaker still, and but little removed from the point of death. A few hours later a kind hand will close the lids of your half-shut eyes, which never again will behold the light. The coffin will inclose your body, and the last earthly journey begin. Now," the spirit continued, "you shall all use my sight instead of your own."
The walls of the cave seemed to expand, till they resembled those of a great cathedral, while the stalactites appeared to be metamorphosed into Gothic columns. They found themselves among a large congregation that had come to attend the last sad rites, while the great organ played Chopin's "Funeral March." The high vault and arches received the organ's tone, and a sombre light pervaded the interior. There was a slight flutter and a craning of necks among those in the pews, as the procession began to ascend the aisle. While the slow step of the pallbearers and those carrying the coffin sounded on the stone floor, the clear voice of the clergyman that headed the procession sounded these words through the cathedral: "I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth." As the bier advanced, Bearwarden and Ayrault recognized themselves among the pallbearers--the former with grey mustache and hair, the latter considerably aged. The hermetically sealed lead coffin was inclosed in a wooden case, and the whole was draped and covered with flowers.
A look into the future
"Oh, my faith!" cried Cortlandt, "I see my face within, yet it is but a decomposing mass that I once described as I."
Then again did the minister's voice proclaim, "I am the resurrection and the life, saith the Lord; he that believeth in me, though he were dead, yet shall he live; and whosoever liveth and believeth in me shall never die."
The bearers gently set down their burden; the minister read the ever-impressive chapter of St. Paul to the Corinthians; a bishop solemnly and silently sprinkled earth on the coffin; and the choir sang the 398th hymn, beginning with the words, "Hark, hark my soul! angelic songs are swelling," which had always been Cortlandt's favourite, and the service was at an end. The bearers again shouldered all that was left of Henry Cortlandt, and his relatives accompanied this to the cemetery.
Then came a sweeping change of scene. A host of monuments and gravestones reflected the sunlight, while a broad river ebbed and flowed between high banks. A sexton and a watchman stood by a granite vault, the heavy door of which they had opened with a large key. Hard by were some gardeners and labourers, and also a crowd of curiosity-seekers who had come to witness the last sad rites. Presently a funeral procession appeared. The hearse stopped near the open vault, over the door of which stood out the name of CORTLANDT, and the accompanying minister said a short prayer, while all present uncovered their heads. After this the coffin was borne within and set at rest upon a slab, among many generations of Cortlandts. In the hearts of the relatives and friends was genuine sorrow, but the curiosity-seekers went their way and gave little thought. "To-morrow will be like to-day," they said, "and more great men will die."
Then came another change of scene, though it was comparatively slight. The sun slowly sank beyond the farther bank of the broad river, and the moon and stars shone softly on the gravestones and crosses. Two gardeners smoked their short clay pipes on a bench before the Cortlandt vault, and talked in a slow manner.
"He was a great man," said one, "and if his soul blooms like the flowers on his grave, he must be in paradise, which we know is a finer park than this."
"He was expert for the Government when the earth's axis was set right," said the second gardener, "and he must have been a scholar, for his calculations have all come true. He was one of the first three men to visit the other planets, while the obituaries in the papers say his history will be read hereafter like the books of Caesar. After burying all these great people, I sometimes wish I could do the same for myself, for the people I bury seem to be remembered." After this they relapsed into their meditations, the silence being broken only by an occasional murmur from the river's steady flow.
Hereupon the voyagers found they were once more in the cave. The fire had burned low, and the dawn was already in the east. Cortlandt wiped his forehead, shivered, and looked extremely pale.
"Thank Heaven," he cried, "we cannot ordinarily foresee our end; for but few would attain their predestined ending could they see it in advance. May the veil not again be raised, lest I faint before it! I looked in vain for my soul," he continued, "but could see it nowhere."
"The souls of those dying young," replied the spirit, "sometimes wish to hover near their ashes as if regretting an unfinished life, or the opportunities that have departed; but those dying after middle age are usually glad to be free from their bodies, and seldom think of them again."
"I shall append the lines now in my head to my history," said Cortlandt, "that where it goes they may go also. They can scarcely fail to be instructive as the conclusions of a man who has seen beyond his grave." Whereupon he wrote a stanza in his note-book, and closed it without showing his companions what he had written.
"May they do all the good you hope, and much more!" replied the spirit, "for the reward in the resurrection morning will vastly exceed all your labours now.
"O, my friends," the spirit continued most earnestly, addressing the three, "are you prepared for your death-beds? When your eyes glaze in their last sleep, and you lose that temporal world and what you perhaps considered all, as in a haze, your dim vision will then be displaced by the true creation that will be eternal. Your unattained ambitions, your hopes, and your ideals will be swallowed in the grave. Your works will secure you a place in history, and many will remember your names until, in time, oblivion covers your memory as the grass conceals your tombs. Are you prepared for the time when your eyes become blind, and your trusted senses fail? Your sorrowing friends will mourn, and the flags of your clubs will fly at half-mast, but no earthly thing can help you then. In what condition will the resurrection morning find you, when your
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