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The wide street of snow and the houses were dusky with night, except where light chanced to glow in doorways and windows. The collection of people was motley. Above, all the sky seemed brought into insistent notice as a roof or covering, partly because pale pink streamers of flickering northern light were passing over it, partly because the leader of the crowd, an old man, by looking upwards, drew the gaze of all to follow whither his had gone.

Trenholme heard his loud voice calling: "Behold He shall come again, and every eye shall look on Him Whom they have pierced. Blessed are those servants whom their Lord when He cometh shall find watching."

The scene was foreign to life in Chellaston. Trenholme, who had no mind to stand on the skirts of the crowd, thrust his reins into the hand of his rustic groom, and went up the broad steps of the hotel, knowing that he would there have his inquiries most quickly answered.

In the bar-room about thirty men were crowded about the windows, looking at the preacher, not listening, for the double glass, shut out the preacher's voice. They were interested, debating loudly among themselves, and when they saw who was coming up the steps, they said to each other and the landlord, "Put it to the Principal." There were men of all sorts in this group, most of them very respectable; but when Trenholme stood inside the door, his soft hat shading his shaven face, his fur-lined driving coat lying back from the finer cloth it covered, he was a very different sort of man from any of them. He did not know that it was merely by the influence of this difference (of which perhaps he was less conscious than any of them) that they were provoked to question him. Hutchins, the landlord, sat at the back of the room on his high office chair.

"Good evening, Principal," said he. "Glad to see you in the place again, sir. Have you heard of a place called Turrifs Road Station? 'Tain't on our map."

Trenholme gave the questioner a severe glance of inquiry. The scene outside, and his proposed inquiry concerning it, passed from his mind, for he had no means of divining that this question referred to it. The place named was known to him only by his brother's letter. The men, he saw, were in a rough humour, and because of the skeleton in his closet he jumped to the thought that something had transpired concerning his brother, something that caused them to jeer. He did not stop to think what it might be. His moral nature stiffened itself to stand for truth and his brother at all costs.

"I know the place;" he said.

His words had a stern impressiveness which startled his hearers. They were only playing idly with the pros and cons of a newspaper tale; but this man, it would seem, treated the matter very seriously.

Hutchins had no desire to annoy, but he did not know how to desist from further question, and, supposing that the story of Cameron was known, he said in a more ingratiating way:

"Well, but, sir, you don't want us to believe the crazy tale of the station hand there, that he saw the dead walk?"

Again there was that in Trenholme's manner which astonished his hearers. Had they had the slightest notion they were offending him, they would have known it was an air of offence, but, not suspecting that, they could only judge that he thought the subject a solemn one.

"I would have you believe his word, certainly. He is a man of honour."

A facetious man here took his pipe out of his mouth and winked to his companions. "You've had private information to that effect, I suppose, Principal."

Very haughtily Trenholme assented.

He had not been in the room more than a few moments when all this had passed. He was handed a newspaper, which gave still another account of the remote incident which was now at last ticklings the ears of the public, and he was told that the man Cameron was supposed to be the preacher who was now without. He heard what part Harkness had played, and he saw that his brother's name was not mentioned in the public print, was apparently not known. He took a little pains to be genial (a thing he was certainly not in the habit of doing in that room), in order to dissipate any impression his offended manner might have given, and went home.

It is not often a man estimates at all correctly the effect of his own words and looks; he would need to be a trained actor to do this, and, happily, most men are not their own looking-glasses. Trenholme thought he had behaved in a surly and stiff manner, and, had the subject been less unpleasant, he would rather have explained at once where and who his brother was. This was his remembrance of his call at the hotel, but the company there saw it differently.

No sooner had he gone than the facetious man launched his saw-like voice again upon the company. "He had private information on the subject, _he had_."

"There's one sure thing," said a stout, consequential man; "he believes the whole thing, the Principal does."

A commercial traveller who was acquainted with the place put in his remark. "There isn't a man in town that I wouldn't have expected to see gulled sooner."

To which a thin, religious man, who, before Trenholme entered, had leaned to the opinion that there were more things in the world than they could understand, now retorted that it was more likely that the last speaker was gulled himself. Principal Trenholme, he asserted, wasn't a man to put his faith in anything without proofs.

Chellaston was not a very gossiping place. For the most part the people had too much to do, and were too intent upon their own business, to take much trouble to retail what they chanced to hear; but there are some things which, as the facetious man observed, the dead in their graves would gossip about if they could; and one of these themes, according to him, was that Principal Trenholme believed there had been something supernatural about the previous life of the old preacher. The story went about, impressing more particularly the female portion of the community, but certainly not without influence upon the males also. Portly men, who a week before would have thought themselves compromised by giving a serious thought to the narrative, now stood still in the street to get the chance of hearing the preacher, and felt that in doing so they were wrapped in all the respectability of the cloth of Trenholme's coats, and standing firm on the letters of his Oxford degree and upon all the learning of the New College.

They did not believe the story themselves. No, there was a screw loose somewhere; but Principal Trenholme had some definite knowledge of the matter. The old man had been in a trance, a very long trance, to say the least of it, and had got up a changed creature. Principal Trenholme was not prepared to scout the idea that he had been nearer to death than falls to the lot of most living men.

It will be seen that the common sense of the speakers shaped crude rumour to suit themselves. Had they left it crude, it would have died. It is upon the nice sense of the probable and possible in talkative men that mad rumour feeds.

As for Trenholme, he became more or less aware of the report that had gone out about his private knowledge of old Cameron, but it was less rather than more. The scholastic life of the college was quite apart from the life of the village, and in the village those who talked most about Cameron were the least likely to talk to Trenholme on any subject. His friends were not those who were concerned with the rumour; but even when he was taxed with it, the whole truth that he knew was no apparent contradiction. He wrote to Alec, making further inquiries, but Alec had retreated again many miles from the post. To be silent and ignore the matter seemed to be his only course.

Thus it happened that, because Harkness housed him in the hope of working upon Eliza, and because Trenholme happened to have had a brother at Turrifs Station, the strange old preacher found a longer resting place and a more attentive hearing in the village of Chellaston than he would have been likely to find elsewhere.


CHAPTER XI.

There was in Chellaston a very small and poor congregation of the sect called Adventists. The sect was founded by one Miller, a native of New York State, a great preacher and godly man, who, from study of prophecy, became convinced that the Second Coming of the Lord would take place in the year 1843. He obtained a large following; and when the time passed and his expectation was not fulfilled, this body, instead of melting away, became gradually greater, and developed into a numerous and rather influential sect. In the year of Miller's prediction, 1843, there had been among his followers great excitement, awe and expectation; and the set time passed, and the prediction had no apparent fulfilment, but lay to every one's sight, like a feeble writing upon the sands of fantasy, soon effaced by the ever flowing tide of natural law and orderly progression. Now, that this was the case and that yet this body of believers did not diminish but increased, did not become demoralised but grew in moral strength, did not lose faith but continued to cherish a more ardent hope and daily expectation of the Divine appearing, is no doubt due to the working of some law which we do not understand, and which it would therefore be unscientific to pronounce upon.

The congregation of Adventists in Chellaston, however, was not noticeable for size or influence. Some in the neighbourhood did not even know that this congregation existed, until it put forth its hand and took to itself the old preacher who was called Lazarus Cameron. They understood his language as others did not; they believed that he had come with a message for them; they often led him into their meeting-place and into their houses; and he, perhaps merely falling into the mechanical habit of going where he had been led, appeared in his own fashion to consort with them.

There, was something weird about the old preacher, although he was healthy, vigorous, and kindly, clean-looking in body and soul; but the aspect of any one is in the eye of the beholder. This man, whose mind was blank except upon one theme, whose senses seemed lost except at rare times, when awakened perhaps by an effort of his will, or perhaps by an unbidden wave of psychical sympathy with some one to whom he was drawn by unseen union, awoke a certain feeling of sensational interest in most people when they approached him. The public were in the main divided into two classes in their estimate of him--those who felt the force of his religion, and argued therefrom that his opinions were to be respected; and those who believed that his mind was insane, and argued therefrom that his religion was either a fancy or a farce. At first there was a great deal of talk about whether he should be put in a madhouse or not; some called Harkness a philanthropist, and others called him a meddling fellow. Soon, very soon, there was less talk: that which is everybody's business is nobody's business. Harkness continued to
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