Lark Rise by Flora Thompson (recommended books to read .txt) 📕
The last words are true of the hamlet of Lark Rise. Because they were still an organic community, subsisting on the food, however scanty and monotonous, they raised themselves, they enjoyed good health and so, in spite of grinding poverty, no money to spend on amusements and hardly any for necessities, happiness. They still sang out-of-doors and kept May Day and Harvest Home. The songs were travesties of the traditional ones, but their blurred echoes and the remnants of the old salty country speech had not yet died and left the fields to their modern silence. The songs came from their own lips, not out of a box.
Charity (in the old sense) survived, and what Laura's mother called the 'seemliness' of a too industrious life. Yet the tradition of the old order was crumbling fast. What suffered most visibly was the inborn aesthetic faculty, once a common possession of all countrymen. Almanacs for samplers, the 'Present from Brighton
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Piled on desks, table, and floor, this supply appeared inexhaustible;
but the garland was large, and as the work of dressing it proceeded, it
soon became plain that the present stock wouldn’t ‘hardly go nowheres’,
as the children said. So foraging parties were sent out, one to the
Rectory, another to Squire’s, and others to outlying farmhouses and
cottages. All returned loaded, for even the most miserly and
garden-proud gave liberally to the garland. In time the wooden frame was
covered, even if there had to be solid greenery to fill up at the back,
out of sight. Then the ‘Top-knot’, consisting of a bunch of crown
imperial, yellow and brown, was added to crown the whole, and the
fragrant, bowery structure was springled with water and set aside for
the night.
While the garland was being dressed, an older girl, perhaps the May
Queen herself, would be busy in a corner making the crown. This always
had to be a daisy crown; but, meadow daisies being considered too
common, and also possessing insufficient staying power, garden daisies,
white and red, were used, with a background of dark, glossy, evergreen
leaves.
The May Queen had been chosen weeks beforehand. She was supposed to be
either the prettiest or the most popular girl in the parish; but it was
more often a case of self-election by the strongest willed or of taking
turns: ‘You choose me this year and I’ll choose you next.’ However
elected, the queens had a strong resemblance to each other, being
stout-limbed, rosy-checked maidens of ten or eleven, with great manes of
dark hair frizzed out to support the crown becomingly.
The final touches were given the garland when the children assembled at
six o’clock on May Day morning. Then a large china doll in a blue frock
was brought forth from the depths of the school needlework chest and
arranged in a sitting position on a little ledge in the centre front of
the garland. This doll was known as ‘the lady’, and a doll of some kind
was considered essential. Even in those parishes where the garland had
degenerated into a shabby nosegay carried aloft at the top of a stick,
some dollish image was mixed in with the flowers. The attitude of the
children to the lady is interesting. It was understood that the garland
was her garland, carried in her honour. The lady must never be roughly
handled. If the garland turned turtle, as it was apt to do later in the
day, when the road was rough and the bearers were growing weary, the
first question was always, ‘Is the lady all right?’ (Is it possible that
the lady was once ‘Our Lady’, she having in her turn, perhaps, replaced
an earlier effigy of some pagan spirit of the newly decked earth?)
The lady comfortably settled in front of the garland, a large white
muslin veil or skirt, obviously borrowed from a Victorian
dressing-table, was draped over the whole to act as drop-scene and
sunshade combined. Then a broomstick was inserted between the hoops for
carrying purposes.
All the children in the parish between the ages of seven and eleven were
by this time assembled, those girls who possessed them wearing white or
light coloured frocks, irrespective of the temperature, and girls and
boys alike decked out with bright ribbon knots and bows and sashes,
those of the boys worn crosswise over one shoulder. The queen wore her
daisy crown with a white veil thrown over it, and the other girls who
could procure them also wore white veils. White gloves were traditional,
but could seldom be obtained. A pair would sometimes be found for the
queen, always many sizes too large; but the empty finger-ends came in
handy to suck in a bashful mood when, later on, the kissing began.
The procession then formed. It was as follows:
Boy with flag. Girl with money box.
THE GARLAND with two bearers.
King and queen.
Two maids of honour.
Lord and lady.
Two maids of honour.
Footman and footman’s lady.
Rank and file, walking in twos.
Girl known as ‘Mother’. Boy called ‘Ragman’.
The ‘Mother’ was one of the most dependable of the older girls, who was
made responsible for the behaviour of the garlanders. She carried a
large, old-fashioned, double-lidded marketing basket over her arm,
containing the lunches of the principal actors. The boy called ‘Ragman’
carried the coats, brought in case of rain, but seldom worn, even during
a shower, lest by their poverty and shabbiness they should disgrace the
festive attire.
The procession stepped out briskly. Mothers waved and implored their
offspring to behave well; some of the little ones left behind lifted up
their voices and wept; old people came to cottage gates and said that,
though well enough, this year’s procession was poor compared to some
they had seen. But the garlanders paid no heed; they had their feet on
the road at last and vowed they would not turn back now, ‘not if it
rained cats and dogs’.
The first stop was at the Rectory, where the garland was planted before
the front door and the shrill little voices struck up, shyly at first,
but gathering confidence as they went on:
A bunch of may I have brought you
And at your door it stands.
It is but a sprout, but It’s well put about
By the Lord Almighty’s hands.
God bless the master of this house
God bless the mistress too,
And all the little children
That round the table go.
And now I’ve sung my short little song
I must no longer stay.
God bless you all, both great and small,
And send you a happy May Day.
During the singing of this the Rector’s face, wearing its mildest
expression, and bedaubed with shaving lather, for it was only as yet
seven o’clock, would appear at an upper window and nod approval and
admiration of the garland. His daughter would be down and at the door,
and for her the veil was lifted and the glory of the garland revealed.
She would look, touch and smell, then slip a silver coin into the
money-box, and the procession would move on towards Squire’s.
There, the lady of the house would bow haughty approval and if there
were visiting grandchildren the lady would be detached from the garland
and held up to their nursery window to be admired. Then Squire himself
would appear in the stable doorway with a brace of sniffing, suspicious
spaniels at his heels. ‘How many are there of you?’ he would call.
‘Twenty-seven? Well, here’s a five-bob bit for you. Don’t quarrel over
it. Now let’s have a song.’
‘Not “A Bunch of May,”’ the girl called Mother would whisper, impressed
by the-five-shilling piece; ‘not that old-fashioned thing. Something
newer,’ and something newer, though still not very new, would be
selected. Perhaps it would be:
All hail gentle spring
With thy sunshine and showers,
And welcome the sweet buds
That burst in the bowers;
Again we rejoice as thy light step and free
Brings leaves to the woodland and flowers to the bee,
Bounding, bounding, bounding, bounding,
Joyful and gay,
Light and airy, like a fairy,
Come, come away.
Or it might be:
Come see our new garland, so green and so gay;
‘Tis the firstfruits of spring and the glory of May.
Here are cowslips and daisies and hyacinths blue,
Here are buttercups bright and anemones too.
During the singing of the latter song, as each flower was mentioned, a
specimen bloom would be pointed to in the garland. It was always a point
of honour to have at least one of each named in the several verses;
though the hawthorn was always a difficulty, for in the south midlands
May’s own flower seldom opens before the middle of that month. However,
there was always at least one knot of tight green flower buds.
After becoming duty had been paid to the Rectory and Big House, the
farmhouse and cottages were visited; then the little procession set out
along narrow, winding country roads, with tall hedges of blackthorn and
bursting leaf-buds on either side, to make its seven-mile circuit. In
those days there were no motors to dodge and there was very little other
traffic; just a farm cart here and there, or the baker’s white-tilted
van, or a governess car with nurses and children out for their airing.
Sometimes the garlanders would forsake the road for stiles and footpaths
across buttercup meadows, or go through parks and gardens to call at
some big house or secluded farmstead.
In the ordinary course, country children of that day seldom went beyond
their own parish bounds, and this long trek opened up new country to
most of them. There was a delightful element of exploration about it.
New short cuts would be tried, one year through a wood, another past the
fishponds, or across such and such a paddock, where there might, or
might not, be a bull. On one pond they passed sailed a solitary swan; on
the terrace before one mansion peacocks spread their tails in the sun;
the ram which pumped the water to one house mystified them with its
subterranean thudding. There were often showers, and to Laura, looking
back after fifty years, the whole scene would melt into a blur of wet
greenery, with rainbows and cuckoo-calls and, overpowering all other
impressions, the wet wallflower and primrose scent of the May garland.
Sometimes on the road a similar procession from another village came
into view; but never one with so magnificent a garland. Some of them,
indeed, had nothing worth calling a garland at all; only nosegays tied
mopwise on sticks. No lord and lady, no king and queen; only a rabble
begging with money-boxes. Were the Fordlow and Lark Rise folks sorry for
them? No. They stuck out their tongues, and, forgetting their pretty May
songs, yelled:
Old Hardwick skags!
Come to Fordlow to pick up rags
To mend their mothers’ pudding-bags,
Yah!Yah!
and the rival troop retaliated in the same strain.
At the front-door calls, the queen and her retinue stood demurely behind
the garland and helped with the singing, unless Her Majesty was called
forward to have her crown inspected and admired. It was at the back
doors of large houses that the fun began. In country houses at that date
troops of servants were kept, and the May Day procession would find the
courtyard crowded with housemaids and kitchen-maids, dairymaids and
laundry-maids, footmen, grooms, coachmen, and gardeners. The songs were
sung, the garland was admired; then, to a chorus of laughter, teasing
and urging, one Maid of Honour snatched the cap from the King’s head,
the other raised the Queen’s veil, and a shy, sheepish boy pecked at his
companion’s rosy cheek, to the huge delight of the beholders.
‘Again! Again!’ a dozen voices would cry and the kissing was repeated
until the royal couple turned sulky and refused to kiss any more, even
when offered a penny a kiss. Then the lord saluted his lady and the
footman the footman’s lady (this couple had probably been introduced in
compliment to such patrons), and the money-box was handed round and
began to grow heavy with pence.
The menservants, with their respectable side-whiskers, the maids in
their little flat caps like crocheted mats on their smoothly parted
hair, and their long, billowing lilac or pink print gowns, and the
children in their ribbon-decked poverty, alike belong to a bygone order
of things. The boys pulled forelocks and the girls dropped curtseys to
the upper servants, for they came next in importance to ‘the gentry’.
Some of them really belonged to a class which would not be found in
service to-day; for at that time
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