The Coral Island: A Tale of the Pacific Ocean by R. M. Ballantyne (free ebook reader for pc .TXT) 📕

the helm and clew up your tongue, while I con the schooner through the passage in the reef. The teacher, who seems a first-rate fellow, says it’s quite deep, and good anchorage within the lagoon close to the shore.”

While the vessel was slowly advancing to her anchorage, under a light breeze, Jack explained to us that Avatea was still on the island, living amongst the heathens; that she had expressed a strong desire to join the Christians, but Tararo would not let her, and kept her constantly in close confinement.

“Moreover,” continued Jack, “I find that she belongs to one of the Samoan Islands, where Christianity had been introduced long before her capture by the heathens of a neighbouring island; and the very day after she was taken, she was to have joined the church which had been planted there by that excellent body, the London Missionary Society. The teacher tells me, too, that the poor girl has fallen in love with a Christian chief, who lives on an island some fifty miles or so to the south of this one, and that she is meditating a desperate attempt at escape. So, you see, we have come in the nick of time. I fancy that this chief is the fellow whom you heard of, Ralph, at the Island of Emo. Besides all this, the heathen savages are at war among themselves, and there’s to be a battle fought the day after to-morrow, in which the principal leader is Tararo; so that we’ll not be able to commence our negotiations with the rascally chief till the day after.”

The village off which we anchored was beautifully situated at the head of a small bay, from the margin of which trees of every description peculiar to the tropics rose in the richest luxuriance to the summit of a hilly ridge, which was the line of demarcation between the possessions of the Christians and those of the neighbouring heathen chief.

The site of the settlement was an extensive plot of flat land, stretching in a gentle slope from the sea to the mountain. The cottages stood several hundred yards from the beach, and were protected from the glare of the sea by the rich foliage of rows of large Barringtonia and other trees, which girt the shore. The village was about a mile in length, and perfectly straight, with a wide road down the middle, on either side of which were rows of the tufted-topped ti tree, whose delicate and beautiful blossoms, hanging beneath their plume-crested tops, added richness to the scene. The cottages of the natives were built beneath these trees, and were kept in the most excellent order, each having a little garden in front, tastefully laid out and planted, while the walks were covered with black and white pebbles.

Every house had doors and Venetian windows, painted partly with lamp black made from the candle-nut, and partly with red ochre, which contrasted powerfully with the dazzling coral lime that covered the walls. On a prominent position stood a handsome church, which was quite a curiosity in its way. It was a hundred feet long by fifty broad, and was seated throughout to accommodate upwards of two thousand persons. It had six large folding doors and twelve windows with Venetian blinds; and, although a large and substantial edifice, it had been built, we were told by the teacher, in the space of two months! There was not a single iron nail in the fabric, and the natives had constructed it chiefly with their stone and bone axes and other tools, having only one or two axes or tools of European manufacture. Everything around this beautiful spot wore an aspect of peace and plenty, and, as we dropped our anchor within a stone’s cast of the substantial coral wharf, I could not avoid contrasting it with the wretched village of Emo, where I had witnessed so many frightful scenes. When the teacher afterwards told me that the people of this tribe had become converts only a year previous to our arrival, and that they had been living before that in the practice of the most bloody system of idolatry, I could not refrain from exclaiming, “What a convincing proof that Christianity is of God!”

On landing from our little boat, we were received with a warm welcome by the teacher and his wife; the latter being also a native, clothed in a simple European gown and straw bonnet. The shore was lined with hundreds of natives, whose persons were all more or less clothed with native cloth. Some of the men had on a kind of poncho formed of this cloth, their legs being uncovered. Others wore clumsily-fashioned trousers, and no upper garment except hats made of straw and cloth. Many of the dresses, both of women and men, were grotesque enough, being very bad imitations of the European garb; but all wore a dress of some sort or other. They seemed very glad to see us, and crowded round us as the teacher led the way to his dwelling, where we were entertained, in the most sumptuous manner, on baked pig and all the varieties of fruits and vegetables that the island produced. We were much annoyed, however, by the rats: they seemed to run about the house like domestic animals. As we sat at table, one of them peeped up at us over the edge of the cloth, close to Peterkin’s elbow, who floored it with a blow on the snout from his knife, exclaiming as he did so—

“I say, Mister Teacher, why don’t you set traps for these brutes?—surely you are not fond of them!”

“No,” replied the teacher, with a smile; “we would be glad to get rid of them if we could; but if we were to trap all the rats on the island, it would occupy our whole time.”

“Are they, then, so numerous?” inquired Jack.

“They swarm everywhere. The poor heathens on the north side eat them, and think them very sweet. So did my people formerly; but they do not eat so many now, because the missionary who was last here expressed disgust at it. The poor people asked if it was wrong to eat rats; and he told them that it was certainly not wrong, but that the people of England would be much disgusted were they asked to eat rats.”

We had not been an hour in the house of this kind-hearted man when we were convinced of the truth of his statement as to their numbers, for the rats ran about the floors in dozens, and, during our meal, two men were stationed at the table to keep them off!

“What a pity you have no cats,” said Peterkin, as he aimed a blow at another reckless intruder, and missed it.

“We would, indeed, be glad to have a few,” rejoined the teacher, “but they are difficult to be got. The hogs, we find, are very good rat-killers, but they do not seem to be able to keep the numbers down. I have heard that they are better than cats.”

As the teacher said this, his good-natured black face was wrinkled with a smile of merriment. Observing that I had noticed it, he said:—

“I smiled just now when I remembered the fate of the first cat that was taken to Raratonga. This is one of the stations of the London Missionary Society. It, like our own, is infested with rats, and a cat was brought at last to the island. It was a large black one. On being turned loose, instead of being content to stay among men, the cat took to the mountains, and lived in a wild state, sometimes paying visits during the night to the houses of the natives; some of whom, living at a distance from the settlement, had not heard of the cat’s arrival, and were dreadfully frightened in consequence, calling it a ‘monster of the deep,’ and flying in terror away from it. One night the cat, feeling a desire for company, I suppose, took its way to the house of a chief, who had recently been converted to Christianity, and had begun to learn to read and pray. The chief’s wife, who was sitting awake at his side while he slept, beheld with horror two fires glistening in the doorway, and heard with surprise a mysterious voice. Almost petrified with fear, she awoke her husband, and began to upbraid him for forsaking his old religion, and burning his god, who, she declared, was now come to be avenged of them. ‘Get up and pray! get up and pray!’ she cried. The chief arose, and, on opening his eyes, beheld the same glaring lights, and heard the same ominous sound. Impelled by the extreme urgency of the case, he commenced, with all possible vehemence, to vociferate the alphabet, as a prayer to God to deliver them from the vengeance of Satan! On hearing this, the cat, as much alarmed as themselves, fled precipitately away, leaving the chief and his wife congratulating themselves on the efficacy of their prayer.”

We were much diverted with this anecdote, which the teacher related in English so good, that we certainly could not have supposed him a native but for the colour of his face and the foreign accent in his tone. Next day we walked out with this interesting man, and were much entertained and instructed by his conversation, as we rambled through the cool shady groves of bananas, citrons, limes, and other trees, or sauntered among the cottages of the natives, and watched them while they laboured diligently in the taro beds, or manufactured the tapa or native cloth. To some of these Jack put questions through the medium of the missionary; and the replies were such as to surprise us at the extent of their knowledge. Indeed, Peterkin very truly remarked that “they seemed to know a considerable deal more than Jack himself!”

Among other pieces of interesting information that we obtained was the following, in regard to coral formations:—

“The islands of the Pacific,” said our friend, “are of three different kinds or classes. Those of the first class are volcanic, mountainous, and wild; some shooting their jagged peaks into the clouds at an elevation of ten and fifteen thousand feet. Those of the second class are of crystalized limestone, and vary in height from one hundred to five hundred feet. The hills on these are not so wild or broken as those of the first class, but are richly clothed with vegetation, and very beautiful. I have no doubt that the Coral Island on which you were wrecked was one of this class. They are supposed to have been upheaved from the bottom of the sea by volcanic agency, but they are not themselves volcanic in their nature, neither are they of coral formation. Those of the third class are the low coralline islands usually having lagoons of water in their midst; they are very numerous.

“As to the manner in which coral islands and reefs are formed; there are various opinions on this point. I will give you what seems to me the most probable theory,—a theory, I may add, which is held by some of the good and scientific missionaries. It is well known that there is much lime in salt water; it is also known that coral is composed of lime. It is supposed that the polypes, or coral insects, have the power of attracting this lime to their bodies; and with this material they build their little cells or habitations. They choose the summit of a volcano, or the top of a submarine mountain, as a foundation on which to build; for it is found that they never work at any great depth below the surface. On this they work; the polypes on the mountain top, of course, reach the surface first, then those at the outer edges reach the top sooner than the others between them and the centre, thus forming the coral reef surrounding the lagoon of water and the central island; after that the insects within the lagoon cease working. When the surface of the water is reached, these myriads of wonderful creatures die. Then birds visit the spot, and seeds are thus conveyed thither, which take root, and spring up, and flourish. Thus are commenced those coralline islets of which you have seen so many in these seas. The reefs round the large islands are formed in a similar manner. When we consider,” added the missionary, “the smallness of the architects used by our heavenly Father in order to form those lovely and innumerable islands, we are filled with much of that feeling which induced the ancient king to exclaim, ‘How manifold, O God, are thy works! in wisdom thou hast made them all.’”

We all heartily agreed with the missionary in this sentiment, and felt not a little gratified to find that the opinions which Jack and I had been led to form from personal observation on our Coral Island were thus to a great extent corroborated.

The missionary also gave us an account of the manner in which Christianity had been introduced among them. He said: “When missionaries were