Hope of the Gospel by George MacDonald (the red fox clan txt) 📕

that, when the multitudes came to the prophet, and all, with the classes most obnoxious to the rest, the publicans and the soldiers, asked what he would have them do-thus plainly recognizing that something was required of them-his instruction was throughout in the same direction: they must send away their sins; and each must begin with the fault that lay next him. The kingdom of heaven was at hand: they must prepare the way of the Lord by beginning to do as must be done in his kingdom.

They could not rid themselves of their sins, but they could set about sending them away; they could quarrel with them, and proceed to turn them out of the house: the Lord was on his way to do his part in their final banishment. Those who had repented to the sending away of their sins, he would baptize with a holy power to send them away indeed. The operant will to get rid of them would be baptized with a fire that should burn them up. When a man breaks with his sins, then the wind of the Lord's fan will blow them away, the fire of the Lord's heart will consume them.

I think, then, that the part of the repentant man, and not the part of God, in the sending away of sins, is intended here. It is the man's one preparation for receiving the power to overcome them, the baptism of fire.

Not seldom, what comes in the name of the gospel of Jesus Christ, must seem, even to one not far from the kingdom of heaven, no good news at all. It does not draw him; it wakes in him not a single hope. He has no desire after what it offers him as redemption. The God it gives him news of, is not one to whom he would draw nearer. But when such a man comes to see that the very God must be his Life, the heart of his consciousness; when he perceives that, rousing himself to put from him what is evil, and do the duty that lies at his door, he may fearlessly claim the help of him who 'loved him into being,' then his will immediately sides with his conscience; he begins to try to be ; and-first thing toward being-to rid himself of what is antagonistic to all being, namely wrong . Multitudes will not even approach the appalling task, the labour and pain of being . God is doing his part, is undergoing the mighty toil of an age-long creation, endowing men with power to be; but few as yet are those who take up their part, who respond to the call of God, who will to be, who put forth a divine effort after real existence. To the many, the spirit of the prophet cries, 'Turn ye, and change your way! The kingdom of heaven is near you. Let your king possess his own. Let God throne himself in you, that his liberty be your life, and you free men. That he may enter, clear the house for him. Send away the bad things out of it. Depart from evil, and do good. The duty that lieth at thy door, do it, be it great or small.'

For indeed in this region there is no great or small. 'Be content with your wages,' said the Baptist to the soldiers. To many people now, the word would be, 'Rule your temper;' or, 'Be courteous to all;' or, 'Let each hold the other better than himself;' or, 'Be just to your neighbour that you may love him.' To make straight in the desert a highway for our God, we must bestir ourselves in the very spot of the desert on which we stand; we must cast far from us our evil thing that blocks the way of his chariot-wheels. If we do not, never will those wheels roll through our streets; never will our desert blossom with his roses.

The message of John to his countrymen, was then, and is yet, the one message to the world:-'Send away your sins, for the kingdom of heaven is near.' Some of us-I cannot say all , for I do not know-who have already repented, who have long ago begun to send away our sins, need fresh repentance every day-how many times a day, God only knows. We are so ready to get upon some path that seems to run parallel with the narrow way, and then take no note of its divergence! What is there for us when we discover that we are out of the way, but to bethink ourselves and turn? By those 'who need no repentance,' the Lord may have meant such as had repented perfectly, had sent away all their sins, and were now with him in his Father's house; also such as have never sinned, and such as no longer turn aside for any temptation.

We shall now, perhaps, be able to understand the relation of the Lord himself to the baptism of John.

He came to John to be baptized; and most would say John's baptism was of repentance for the remission or pardon of sins. But the Lord could not be baptized for the remission of sins, for he had never done a selfish, an untrue, or an unfair thing. He had never wronged his Father, any more than ever his Father had wronged him. Happy, happy Son and Father, who had never either done the other wrong, in thought, word, or deed! As little had he wronged brother or sister. He needed no forgiveness; there was nothing to forgive. No more could he be baptized for repentance: in him repentance would have been to turn to evil! Where then was the propriety of his coming to be baptized by John, and insisting on being by him baptized? It must lie elsewhere.

If we take the words of John to mean 'the baptism of repentance unto the sending away of sins;' and if we bear in mind that in his case repentance could not be, inasmuch as what repentance is necessary to bring about in man, was already existent in Jesus; then, altering the words to fit the case, and saying, 'the baptism of willed devotion to the sending away of sin,' we shall see at once how the baptism of Jesus was a thing right and fit.

That he had no sin to repent of, was not because he was so constituted that he could not sin if he would; it was because, of his own will and judgment, he sent sin away from him-sent it from him with the full choice and energy of his nature. God knows good and evil, and, blessed be his name, chooses good. Never will his righteous anger make him unfair to us, make him forget that we are dust. Like him, his son also chose good, and in that choice resisted all temptation to help his fellows otherwise than as their and his father would. Instead of crushing the power of evil by divine force; instead of compelling justice and destroying the wicked; instead of making peace on the earth by the rule of a perfect prince; instead of gathering the children of Jerusalem under his wings whether they would or not, and saving them from the horrors that anguished his prophetic soul-he let evil work its will while it lived; he contented himself with the slow unencouraging ways of help essential; making men good; casting out, not merely controlling Satan; carrying to their perfect issue on earth the old primeval principles because of which the Father honoured him: 'Thou hast loved righteousness and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.' To love righteousness is to make it grow, not to avenge it; and to win for righteousness the true victory, he, as well as his brethren, had to send away evil. Throughout his life on earth, he resisted every impulse to work more rapidly for a lower good,-strong perhaps when he saw old age and innocence and righteousness trodden under foot. What but this gives any worth of reality to the temptation in the wilderness, to the devil's departing from him for a season, to his coming again to experience a like failure? Ever and ever, in the whole attitude of his being, in his heart always lifted up, in his unfailing readiness to pull with the Father's yoke, he was repelling, driving away sin-away from himself, and, as Lord of men, and their saviour, away from others also, bringing them to abjure it like himself. No man, least of all any lord of men, can be good without willing to be good, without setting himself against evil, without sending away sin. Other men have to send it away out of them; the Lord had to send it away from before him, that it should not enter into him. Therefore is the stand against sin common to the captain of salvation and the soldiers under him.

What did Jesus come into the world to do? The will of God in saving his people from their sins-not from the punishment of their sins, that blessed aid to repentance, but from their sins themselves, the paltry as well as the heinous, the venial as well as the loathsome. His whole work was and is to send away sin-to banish it from the earth, yea, to cast it into the abyss of non-existence behind the back of God. His was the holy war; he came carrying it into our world; he resisted unto blood; the soldiers that followed him he taught and trained to resist also unto blood, striving against sin; so he became the captain of their salvation, and they, freed themselves, fought and suffered for others. This was the task to which he was baptized; this is yet his enduring labour. 'This is my blood of the new covenant which is shed for many unto the sending away of sins.' What was the new covenant? 'I will make a new covenant with the house of Israel and with the house of Judah; not according to the covenant which they brake, but this: I will put my law in their inward parts, and write it in their hearts, and will be their God, and they shall be my people.'

John baptized unto repentance because those to whom he was sent had to repent. They must bethink themselves, and send away the sin that was in them. But had there been a man, aware of no sin in him, but aware that life would be no life were not sin kept out of him, that man would have been right in receiving the baptism of John unto the continuous dismission of the sin ever wanting to enter in at his door. The object of the baptism was the sending away of sin; its object was repentance only where necessary to, only as introducing, as resulting in that. He to whom John was not sent, He whom he did not call, He who needed no repentance, was baptized for the same object, to the same conflict for the same end-the banishment of sin from the dominions of his father-and that first by his own sternest repudiation of it in himself. Thence came his victory in the wilderness: he would have his fathers way, not his own. Could he be less fitted to receive the baptism of John, that the object of it was no new thing with him, who had been about it from the beginning, yea, from all eternity? We shall be about it, I presume, to all eternity.

Such, then, as were baptized by John, were initiated into the company of those whose work was to send sin out of the world, and