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comes to most people but once in a lifetime. She never forgot the gleam of that one glance, though the Silent one was innocent enough.

It was during the days that followed, when she sat and watched him at his work, or followed him for hours in the mountain fastnesses, that the Belle of Athabasca lost her heart.

When he came upon a bit of wild scenery and stopped to photograph it, the Belle stood back of him, watching his every movement, and when he passed on she followed, keeping always out of sight.

The Belle's mother haunted him. As often as he broke camp and climbed a little higher upstream, the brown mother moved also, and with her the Belle.

"What does this old woman want?" asked the engineer of Jaquis one evening when, returning to his tent, he found the fat Cree and her daughter camping on his trail.

"She want that pot," said Jaquis.

"Then for the love of We-sec-e-gea, god of the Crees," said Smith, "give it into her hands and bid her begone."

Jaquis did as directed, and the old Indian went away, but she left the girl.

The next day Smith started on a reconnoissance that would occupy three or four days. As he never knew himself when he would return, he never took the trouble to inform Jaquis, the tail of the family.

After breakfast the Belle went over to her mother's. She would have lunched with her mother from the much coveted kettle, but the Belle's mother told her that she should return to the camp of the white man, who was now her lord and master. So the Belle went back and lunched with Jaquis, who otherwise must have lunched alone. Jaquis tried to keep her, and wooed her in his half-wild way; but to her sensitive soul he was repulsive. Moreover, she felt that in some mysterious manner her mother had transferred her, together with her love and allegiance, to Smith the Silent, and to him she must be true. Therefore she returned to the Cree camp.

As the sinking sun neared the crest of the Rockies, the young Indian walked back to the engineer's camp. As she strode along the new trail she plucked wildflowers by the wayside and gathered leaves and wove them into vari-colored wreaths, swinging along with the easy grace of a wild deer.

Now some women would say she had not much to make her happy, but she was happy nevertheless. She loved a man--to her the noblest, most god-like creature of his kind,--and she was happy in abandoning herself to him. She had lived in this love so long, had felt and seen it grow from nothing to something formidable, then to something fine, until now it filled her and thrilled her; it overspread everything, outran her thoughts, brought the far-off mountains nearer, shortened the trail between her camp and his, gave a new glow to the sunset, a new glory to the dawn and a fresher fragrance to the wildflowers; the leaves whispered to her, the birds came, nearer and sang sweeter; in short it was her life--the sunshine of her soul. And that's the way a wild woman loves.

And she was to see him soon. Perhaps he would speak to her, or smile on her. If only he gave a passing glance she would be glad and content to know that he was near. Alas, he came not at all. She watched with the stars through the short night, slept at dawn, and woke to find Jaquis preparing the morning meal. She thought to question Jaquis, but her interest in the engineer, and the growing conviction that his own star sank as his master's rose, rendered him unsafe as a companion to a young bride whose husband was in the hills and unconscious of the fact that he was wedded to anything save the wilderness and his work.

Jaquis not only refused to tell her where the engineer was operating, but promised to strangle her if she mentioned his master's name again.

At last the long day died, the sunset was less golden, and the stars sang sadder than they sang the day before. She watched the west, into which he had gone and out of which she hoped he might return to her. Another round of dusk and dawn and there came another day, with its hours that hung like ages. When she sighed her mother scolded and Jaquis swore. When at last night came to curtain the hills, she stole out under the stars and walked and walked until the next day dawned. A lone wolf howled to his kith, but they were not hungry and refused to answer his call. Often, in the dark, she fancied she heard faint, feline footsteps behind her. Once a big black bear blocked her trail, staring at her with lifted muzzle wet with dew and stained with berry juice. She did not faint nor scream nor stay her steps, but strode on. Now nearer and nearer came the muffled footsteps behind her. The black bear backed from the trail and kept backing, pivoting slowly, like a locomotive on a turntable, and as she passed on, stood staring after her, his small eyes blinking in babylike bewilderment. And so through the dusk and dark and dawn this love-mad maiden walked the wilderness, innocent of arms, and with no one near to protect her save the little barefooted bowman whom the white man calls the God of Love.

Meanwhile away to the west, high in the hills, where the Findlay flowing into the Pine makes the Peace, then cutting through the crest of the continent makes a path for the Peace, Smith and his little army, isolated, remote, with no cable connecting them with the great cities of civilization, out of touch with the telegraph, away from the war correspondent, with only the music of God's rills for a regimental band, were battling bravely in a war that can end only with the conquest of a wilderness. Ah, these be the great generals--these unheralded heroes who, while the smoke of slaughter smudges the skies and shadows the sun, wage a war in which they kill only time and space, and in the end, without despoiling the rest of the world, win homes for the homeless. These are the heroes of the Anglo-Saxon race.

* * * * *

Finding no trace of the trail-makers, the Belle faced the rising sun and sought the camp of the Crees.

The mysterious shadow with the muffled tread, that had followed her from the engineer's camp, shrank back into the bush as she passed down the trail. That was Jaquis. He watched her as she strode by him, uncertain as to whether he loved or hated her, for well he knew why she walked the wilderness all night alone. Now the Gitche in his unhappy heart made him long to lift her in his arms and carry her to camp, and then the bad god, Mitche, would assert himself and say to the savage that was in him, "Go, kill her. She despises her race and flings herself at the white man's feet." And so, impelled by passion and stayed by love, he followed her. The white man within him made him ashamed of his skulking, and the Indian that was in him guided him around her and home by a shorter trail.

That night the engineers returned, and when Smith saw the Cree in the camp he jumped on Jaquis furiously.

"Why do you keep this woman here?" he demanded.

"I--keep? Me?" quoth Jaquis, blinking as bewildered as the black bear had blinked at the Belle.

"Who but you?--you heathen!" hissed the engineer.

Now Jaquis, calling up the ghosts of his dead sires, asserted that it was the engineer himself who was "keeping" the Cree. "You bought her--she's yours," said Jaquis, in the presence of the company.

"You ill-bred ----" Smith choked, and reached for a tent prop. The next moment his hand was at the Indian's throat. With a quick twist of his collar band he shut off the Siwash's wind, choking him to the earth.

"What do you mean?" he demanded, and Jaquis, coughing, put up his hands. "I meant no lie," said he. "Did you not give to her mother the camp kettle? She has it, marked G.T.P."

"And what of that?"

"_Voila_," said Jaquis, "because of that she gave to you the Belle of Athabasca."

Smith dropped his stick, releasing the Indian.

"I did not mean she is sold to you. She is trade--trade for the empty pot, the Belle--the beautiful. From yesterday to this day she followed you, far, very far, to the foot of the Grande Cote, and nothing harmed her. The mountain lion looked on her in terror, the timber wolf took to the hills, the black bear backed from the trail and let her pass in peace," said Jaquis, with glowing enthusiasm. It was the first time he had talked of her, save to the stars and to We-sec-e-gea, and he glowed and grew eloquent in praise of her.

"You take her," said Smith, with one finger levelled at the head of the cook, "to the camp of the Crees. Say to her mother that your master is much obliged for the beautiful gift, but he's too busy to get married and too poor to support a wife."

* * * * *

From the uttermost rim of the ring of light that came from the flickering fire la Belle the beautiful heard and saw all that had passed between the two men. She did not throw herself at the feet of the white man. Being a wild woman she did not weep nor cry out with the pain of his words, that cut like cold steel into her heart. She leaned against an aspen tree, stroking her throat with her left hand, swallowing with difficulty. Slowly from her girdle she drew a tiny hunting-knife, her one weapon, and toyed with it. She put the hilt to the tree, the point to her bare breast, and breathed a prayer to We-sec-e-gea, god of the Crees. She had only to throw the weight of her beautiful body on the blade, sink without a moan to the moss, and pass, leaving the camp undisturbed.

Smith marked the faintest hint of sarcasm in the half smile of the Indian as he turned away.

"Come here," he cried. Jaquis approached cautiously. "Now, you skulking son of a Siwash, this is to be skin for skin. If any harm comes to that young Cree you go to your little hammock in the hemlocks--you understand?"

"_Oui, Monsieur_," said Jaquis.

"Very well, then; remember--skin for skin."

Now to the Belle, watching from her shelter in the darkness, there was something splendid in this. To hear her praises sung by the Siwash, then to have the fair god, who had heard that story, champion her, to take the place of her protector, was all new to her. "Ah, good God," she sighed; "it is better, a thousand times better, to love and lose him than to waste one's life, never knowing this sweet agony."

She felt in a vague way that she was soaring above the world and its woes. At times, in the wild tumult of
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