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entered the pavilion.

"Ha! my learned Hakim," said the King, "come, I hope, to tax our generosity."

"I come to request instant speech with you - instant - and touching matters of deep interest."

"First look on my wife, Hakim, and let her know in you the preserver of her husband."

"It is not for me," said the physician, folding his arms with an air of Oriental modesty and reverence, and bending his eyes on the ground - "it is not for me to look upon beauty unveiled, and armed in its splendours."

"Retire, then, Berengaria," said the Monarch; "and, Edith, do you retire also; - nay, renew not your importunities! This I give to them that the execution shall not be till high noon. Go and be pacified - dearest Berengaria, begone. - Edith," he added, with a glance which struck terror even into the courageous soul of his kinswoman, "go, if you are wise."

The females withdrew, or rather hurried from the tent, rank and ceremony forgotten, much like a flock of wild-fowl huddled together, against whom the falcon has made a recent stoop.

They returned from thence to the Queen's pavilion to indulge in regrets and recriminations, equally unavailing. Edith was the only one who seemed to disdain these ordinary channels of sorrow. Without a sigh, without a tear, without a word of upbraiding, she attended upon the Queen, whose weak temperament showed her sorrow in violent hysterical ecstasies and passionate hypochondriacal effusions, in the course of which Edith sedulously and even affectionately attended her.

"It is impossible she can have loved this knight," said Florise to Calista, her senior in attendance upon the Queen's person. "We have been mistaken; she is but sorry for his fate, as for a stranger who has come to trouble on her account."

"Hush, hush," answered her more experienced and more observant comrade; "she is of that proud house of Plantagenet who never own that a hurt grieves them. While they have themselves been bleeding to death, under a mortal wound, they have been known to bind up the scratches sustained by their more faint-hearted comrades. Florise, we have done frightfully wrong, and, for my own part, I would buy with every jewel I have that our fatal jest had remained unacted."


CHAPTER XVIII.

This work desires a planetary intelligence Of Jupiter and Sol; and those great spirits Are proud, fantastical. It asks great charges To entice them from the guiding of their spheres, To wait on mortals. ALBUMAZAR.

The hermit followed the ladies from the pavilion of Richard, as shadow follows a beam of sunshine when the clouds are driving over the face of the sun. But he turned on the threshold, and held up his hand towards the King in a warning, or almost a menacing posture, as he said, "Woe to him who rejects the counsel of the church, and betaketh himself to the foul divan of the infidel! King Richard, I do not yet shake the dust from my feet and depart from thy encampment; the sword falls not - but it hangs but by a hair. Haughty monarch, we shall meet again."

"Be it so, haughty priest," returned Richard, "prouder in thy goatskins than princes in purple and fine linen."

The hermit vanished from the tent, and the King continued, addressing the Arabian, "Do the dervises of the East, wise Hakim, use such familiarity with their princes?"

"The dervise," replied Adonbec, "should be either a sage or a madman; there is no middle course for him who wears the khirkhah, [Literally, the torn robe. The habit of the dervises is so called.] who watches by night, and fasts by day. Hence hath he either wisdom enough to bear himself discreetly in the presence of princes; or else, having no reason bestowed on him, he is not responsible for his own actions."

"Methinks our monks have adopted chiefly the latter character," said Richard. "But to the matter. In what can I pleasure you, my learned physician?"

"Great King," said El Hakim, making his profound Oriental obeisance, "let thy servant speak one word, and yet live. I would remind thee that thou owest - not to me, their humble instrument - but to the Intelligences, whose benefits I dispense to mortals, a life - "

"And I warrant me thou wouldst have another in requital, ha?" interrupted the King.

"Such is my humble prayer," said the Hakim, "to the great Melech Ric - even the life of this good knight, who is doomed to die, and but for such fault as was committed by the Sultan Adam, surnamed Aboulbeschar, or the father of all men."

"And thy wisdom might remind thee, Hakim, that Adam died for it," said the King, somewhat sternly, and then began to pace the narrow space of his tent with some emotion, and to talk to himself. "Why, God-a-mercy, I knew what he desired as soon as ever he entered the pavilion! Here is one poor life justly condemned to extinction, and I, a king and a soldier, who have slain thousands by my command, and scores with my own hand, am to have no power over it, although the honour of my arms, of my house, of my very Queen, hath been attainted by the culprit. By Saint George, it makes me laugh! By Saint Louis, it reminds me of Blondel's tale of an enchanted castle, where the destined knight was withstood successively in his purpose of entrance by forms and figures the most dissimilar, but all hostile to his undertaking! No sooner one sunk than another appeared! Wife
- kinswoman - hermit - Hakim-each appears in the lists as soon as the other is defeated! Why, this is a single knight fighting against the whole MELEE of the tournament - ha! ha! ha!" And Richard laughed aloud; for he had, in fact, begun to change his mood, his resentment being usually too violent to be of long endurance.

The physician meanwhile looked on him with a countenance of surprise, not unmingled with contempt; for the Eastern people make no allowance for these mercurial changes in the temper, and consider open laughter, upon almost any account, as derogatory to the dignity of man, and becoming only to women and children. At length the sage addressed the King when he saw him more composed: -

"A doom of death should not issue from laughing lips. Let thy servant hope that thou hast granted him this man's life."

"Take the freedom of a thousand captives instead," said Richard; "restore so many of thy countrymen to their tents and families, and I will give the warrant instantly. This man's life can avail thee nothing, and it is forfeited."

"All our lives are forfeited," said the Hakim, putting his hand to his cap. "But the great Creditor is merciful, and exacts not the pledge rigorously nor untimely."

"Thou canst show me," said Richard, "no special interest thou hast to become intercessor betwixt me and the execution of justice, to which I am sworn as a crowned king."

"Thou art sworn to the dealing forth mercy as well as justice," said El Hakim; "but what thou seekest, great King, is the execution of thine own will. And for the concern I have in this request, know that many a man's life depends upon thy granting this boon."

"Explain thy words," said Richard; "but think not to impose upon me by false pretexts."

"Be it far from thy servant!" said Adonbec. "Know, then, that the medicine to which thou, Sir King, and many one besides, owe their recovery, is a talisman, composed under certain aspects of the heavens, when the Divine Intelligences are most propitious. I am but the poor administrator of its virtues. I dip it in a cup of water, observe the fitting hour to administer it to the patient, and the potency of the draught works the cure."

"A most rare medicine," said the King, "and a commodious! and, as it may be carried in the leech's purse, would save the whole caravan of camels which they require to convey drugs and physic stuff; I marvel there is any other in use."

"It is written," answered the Hakim, with imperturbable gravity, "'Abuse not the steed which hath borne thee from the battle.' Know that such talismans might indeed be framed, but rare has been the number of adepts who have dared to undertake the application of their virtue. Severe restrictions, painful observances, fasts, and penance, are necessary on the part of the sage who uses this mode of cure; and if, through neglect of these preparations, by his love of ease, or his indulgence of sensual appetite, he omits to cure at least twelve persons within the course of each moon, the virtue of the divine gift departs from the amulet, and both the last patient and the physician will be exposed to speedy misfortune, neither will they survive the year. I require yet one life to make up the appointed number."

"Go out into the camp, good Hakim, where thou wilt find a-many," said the King, "and do not seek to rob my headsman of HIS patients; it is unbecoming a mediciner of thine eminence to interfere with the practice of another. Besides, I cannot see how delivering a criminal from the death he deserves should go to make up thy tale of miraculous cures."

"When thou canst show why a draught of cold water should have cured thee when the most precious drugs failed," said the Hakim, "thou mayest reason on the other mysteries attendant on this matter. For myself, I am inefficient to the great work, having this morning touched an unclean animal. Ask, therefore, no further questions; it is enough that, by sparing this man's life at my request, you will deliver yourself, great King, and thy servant, from a great danger."

"Hark thee, Adonbec," replied the King, "I have no objection that leeches should wrap their words in mist, and pretend to derive knowledge from the stars; but when you bid Richard Plantagenet fear that a danger will fall upon HIM from some idle omen, or omitted ceremonial, you speak to no ignorant Saxon, or doting old woman, who foregoes her purpose because a hare crosses the path, a raven croaks, or a cat sneezes."

"I cannot hinder your doubt of my words," said Adonbec; "but yet let my Lord the King grant that truth is on the tongue of his servant - will he think it just to deprive the world, and every wretch who may suffer by the pains which so lately reduced him to that couch, of the benefit of this most virtuous talisman, rather than extend his forgiveness to one poor criminal? Bethink you, Lord King, that, though thou canst slay thousands, thou canst not restore one man to health. Kings have the power of Satan to torment, sages that of Allah to heal - beware how thou hinderest the good to humanity which thou canst not thyself render. Thou canst cut off the head, but not cure the aching tooth."

"This is over-insolent," said the King, hardening himself, as the Hakim assumed a more lofty and almost a commanding tone. "We took thee for our leech, not for our counsellor or conscience-keeper."

"And is it thus the most renowned Prince of Frangistan repays benefit done to his royal person?" said El Hakim, exchanging the humble and stooping posture in which he had hitherto
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