The Settler and the Savage by Robert Michael Ballantyne (best e reader for epub .txt) 📕

The latter came on with fury, but five of the farmers brought down seven of the enemy at the first discharge, and thereafter poured into them so rapid and destructive a fire that they were seized with panic, and fled, leaving seventy-five of their number dead.

Instances of individual heroism might be endlessly multiplied, but we think this is enough to show the desperate nature of the struggle which had begun.

In the course of one fortnight the labours of fourteen years were annihilated. Forty-four persons were murdered, 369 dwellings consumed, 261 pillaged, and 172,000 head of live-stock carried off into Kafirland and irretrievably lost; and what aggravated the wickedness of the invasion was the fact that during a great part of the year the Governor had been engaged in special negotiations for a new--and to the Kafirs most advantageous--system of relations, with which all the chiefs except one had expressed themselves satisfied.

Writing on the condition of the country Colonel Smith said: "Already are seven thousand persons dependent on Government for the necessaries of life. The land is filled with the lamentations of the widow and the fatherless. The indelible impressions already made upon myself by the horrors of an irruption of savages upon a scattered population, almost exclusively engaged in the peaceful occupations of husbandry, are such as to make me look on those I have witnessed in a service of thirty years, ten of which in the most eventful period of war, as trifles to what I have now witnessed, and compel me to bring under consideration, as forcibly as I am able, the heartrending position in which a very large portion of the inhabitants of this frontier are at present placed, as well as their intense anxiety respecting their future condition."

Sir Benjamin D'Urban, arriving soon afterwards, constituted a Board of Relief to meet the necessities of the distressed; and relief committees were established in Capetown, Stellenbosch, Graaff-Reinet, and other principal towns, while subscriptions were collected in Mauritius, Saint Helena, and India.

Soon after the arrival of Colonel Smith, burgher forces were collected; troops arrived with the Governor on the scene of action, and the work of expelling the invader was begun in earnest. Skirmishes by small bodies of farmers and detachments of troops took place all over the land, in which the Dutch-African colonists and English settlers with their descendants vied with each other, and with the regulars, in heroic daring. Justice requires it to be added that they had a bold enemy to deal with, for the Kafirs were physically splendid men; full of courage and daring, although armed only with light spears.

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Note 1. The author had the pleasure of spending a night last year (1876) under the hospitable roof of Mr Pringle, shortly before his death, and saw the identical assagai, which was bent by the force with which it had been hurled against him on that occasion.


CHAPTER TWENTY FOUR.


SHOWS WHAT BEFELL A TRADER AND AN EMIGRANT BAND.

Stephen Orpin, with the goods of earth in his waggon and the treasures of heaven in his hand, chanced to be passing over a branch of the Amatola Mountains when the torch of war was kindled and sent its horrid glare along the frontier. Vague news of the outbreak had reached him, and he was hastening back to the village of Salem, in which was his bachelor home.

Stephen, we may remark in passing, was not a bachelor from choice. Twice had he essayed to win the affections of Jessie McTavish, and twice had he failed. Not being a man of extreme selfishness, he refused to die of a broken heart. He mourned indeed, deeply and silently, but he bowed his head, and continued, as far as in him lay, to fulfil the end for which he seemed to have been created. He travelled with goods far and wide throughout the eastern districts of the colony, became a walking newspaper to the farmers of the frontier, and a guide to the Better Land to whoever would grant him a hearing.

But Stephen's mercantile course, like that of his affections, did not run smooth. At the present time it became even more rugged than the mountain road which almost dislocated his waggon and nearly maddened his Hottentot drivers, for, when involved in the intricacies of a pass, he was suddenly attacked by a band of "wild" Bushman marauders. The spot chanced to be so far advantageous that a high precipice at his back rendered it impossible to attack him except in front, where the ground was pretty open.

Orpin was by no means a milksop, and, although a Christian man, did not understand Christianity to teach the absolute giving up of all one's possessions to the first scoundrel who shall demand them. The moment, therefore, that the robbers showed themselves, he stopped the waggon at the foot of the precipice, drew his ever-ready double-barrelled large-bore gun from under the tilt, and ran out in front, calling on his men to support him. Kneeling down, he prepared to take a steady aim at the Bushman in advance, a wild-looking savage in a sheepskin kaross and armed with an assagai. The robbers were evidently aware of the nature of a gun, for they halted on seeing the decided action of the trader.

"Come on!" shouted Orpin to his men, looking back over his shoulder; but his men were nowhere to be seen: they had deserted him at the first sight of the robbers, and scrambled away into the jungle like monkeys.

To resist some dozens of savages single-handed Stephen knew would be useless, and to shed blood unnecessarily was against his principles. He therefore made up his mind at once how to act. Rising and turning round, he discharged his gun at the precipice, to prevent the Bushmen from accidentally doing mischief with it; then, sitting down on a piece of fallen rock, he quietly took out his pipe and began to light it.

This was not meant as a piece of bravado, but Stephen was eccentric, and it occurred to him that there was a "touch of nature" in a pipe which might possibly induce the Bushmen to be less rude to him personally than if he were to stand by and look aggrieved while his waggons were being pillaged.

In this conjecture he was right. The robbers rushed towards the waggon without doing him any harm. One of them, however, picked up the gun in passing. Then the leader seized the long whip and drove the waggon away, leaving its late owner to his meditations.

Stephen would have been more than human if he could have stood the loss of all his earthly goods with perfect equanimity. He groaned when the oxen began to move, and then, feeling a desperate desire to relieve his feelings, and a strong tendency to fight, he suddenly shut his eyes, and began to pray that the robbers might be forgiven, and himself enabled to bear his trials in a becoming manner. Opening his eyes again, he beheld a sturdy Bushman gazing at him in open-mouthed surprise, with an uplifted assagai in his hand. Stephen judged that this was the chief of the band, who had remained behind to kill him. At all events, when he ceased to pray, and opened his eyes, the Bushman shut his mouth, and poised his assagai in a threatening manner.

Unarmed as he was, Stephen knew that he was at the man's mercy. In this dilemma, and knowing nothing of the Bushman language, he put powerful constraint on himself, and looked placidly at his wallet, in which he searched earnestly for something, quite regardless, to all appearances, of the deadly spear, whose point was within ten feet of his breast.

The Bushman's curiosity was awakened. He waited until Stephen had drawn a lump of tobacco from his pouch--which latter he took care to turn inside out to show there was nothing else in it. Rising quietly, the trader advanced with a peaceful air, holding the tobacco out to the Bushman, who looked suspicious--and distrustfully shook his assagai; but Stephen took no heed. Stopping within a couple of yards of him, he held out the tobacco at the full length of his arm. The Bushman hesitated, but finally lowered his assegai and accepted the gift. Stephen immediately resumed his pipe, and smiled pleasantly at his foe.

The Bushman appeared to be unable to resist this. He grinned hideously; then, turning about, made off in the direction of his comrades as fast as his naked legs could carry him.

It was Booby, the follower of Ruyter the Hottentot, who had thus robbed the unfortunate trader, and, not two hours afterwards, Ruyter himself fell in with Stephen, wending his way slowly and sadly down the glen.

Desiring his men to proceed in advance, the robber chief asked Orpin to sit down on a fallen tree beside him, and relate what had happened. When he had done so, Ruyter shook his head and said in his broken English--

"You's bin my friend, Orpin, but I cannot help you dis time. Booby not under me now, an' we's bof b'long to Dragoener's band. I's sorry, but not can help you."

"Never mind, Ruyter, I daresay you'd help me if you could," said Stephen, with a sigh; then, with an earnest look in the Hottentot's face, he continued, "I'm not, however, much distressed about the goods. The Lord who gave them has taken them away, and can give them back again if He has a mind to; but tell me, Ruyter, why will you not think of the things we once spoke of--that time when you were so roughly handled by Jan Smit--about your soul and the Saviour?"

"How you knows I not tink?" demanded the Hottentot sharply.

"Because any man can know a tree by its fruit," returned Orpin. "If you had become a Christian, I should not now have found you the leader of a band of thieves."

"No, I not a Christian, but I _do_ tink," returned Ruyter, "only I no' can onderstan'. De black heathen--so you calls him--live in de land. White Christian--so you calls _him_--come and take de land; make slabe ob black man, and kick 'im about like pair ob ole boots--I _not_ onderstan' nohow."

"Come, I will try to make you understand," returned Orpin, pulling out the New Testament which he always carried in his pocket. "_Some_ white men who call themselves Christians are heathens, and _some_ black men are Christians. We are all,--black and white,--born bad, and God has sent us a Saviour, and a message, so that all who will, black or white, may become good." Orpin here commenced to expound the Word, and to tell the story of the Cross, while the Hottentot listened with rapt attention, or asked questions which showed that he had indeed been thinking of these things since his last meeting with the trader, many years before. He was not very communicative, however, and when the two parted he declined to make any more satisfactory promise than that he would continue to "tink."

Stephen Orpin spent the night alone in a tree, up which he had climbed to be more secure from wild beasts. Sitting there, he meditated much, and came to the conclusion that he ought in future to devote himself entirely to missionary labours. In pursuance of that idea, he made his way to one of the Wesleyan mission stations in Kafirland.

On the road