Equality by Edward Bellamy (popular romance novels TXT) 📕

up were those already carrying on the business the invention applied to, and their interest was in most cases to suppress an innovation which threatened to make obsolete the machinery and methods in which their capital was invested. The capitalist had to be fully assured not only that the invention was a good one in itself, but that it would be so profitable to himself personally as to make up for all the damage to his existing capital before he would touch it. When inventions wholly did away with processes which had been the basis of profit-charging it was often suicidal for the capitalist to adopt them. If they could not suppress such inventions in any other way, it was their custom to buy them up and pigeonhole them. After the Revolution there were found enough of these patents which had been bought up and pigeonholed in self-protection by the capitalists to have kept the world in novelties for ten years if nothing more had been discovered. One of the most tragical chapters in the history of the old order is made up of the difficulties, rebuffs, and lifelong disappointments which inventors had to contend with before they could get their discoveries introduced, and the frauds by which in most cases they were swindled out of the profits of them by the capitalists through whom their introduction was obtained. These stories seem, indeed, well-nigh incredible nowadays, when the nation is alert and eager to foster and encourage every stirring of the inventive spirit, and every one with any sort of new idea can command the offices of the administration without cost to safeguard his claim to priority and to furnish him all possible facilities of information, material, and appliances to perfect his conception."

"Considering," said the teacher, "that these facts as to the resistance offered by vested interests to the march of improvement must have been even more obvious to our ancestors than to us, how do you account for the belief they seem to have sincerely held that private capitalism as a system was favorable to invention?"

"Doubtless," replied the girl, "it was because they saw that whenever an invention was introduced it was under the patronage of capitalists. This was, of course, necessarily so because all economic initiative was confined to the capitalists. Our forefathers, observing that inventions when introduced at all were introduced through the machinery of private capitalism, overlooked the fact that usually it was only after exhausting its power as an obstruction to invention that capital lent itself to its advancement. They were in this respect like children who, seeing the water pouring over the edge of a dam and coming over nowhere else, should conclude that the dam was an agency for aiding the flow of the river instead of being an obstruction which let it over only when it could be kept back no longer."

"Our lesson," said the teacher, "relates in strictness only to the economic results of the old order, but at times the theme suggests aspects of former social conditions too important to pass without mention. We have seen how obstructive was the system of vested interests which underlaid private capitalism to the introduction of improvements and inventions in the economic field. But there was another field in which the same influence was exerted with effects really far more important and disastrous.--Tell us, Florence, something of the manner in which the vested interest system tended to resist the advance of new ideas in the field of thought, of morals, science, and religion."

"Previous to the great Revolution," the girl replied, "the highest education not being universal as with us, but limited to a small body, the members of this body, known as the learned and professional classes, necessarily became the moral and intellectual teachers and leaders of the nation. They molded the thoughts of the people, set them their standards, and through the control of their minds dominated their material interests and determined the course of civilization. No such power is now monopolized by any class, because the high level of general education would make it impossible for any class of mere men to lead the people blindly. Seeing, however, that such a power was exercised in that day and limited to so small a class, it was a most vital point that this class should be qualified to discharge so responsible a duty in a spirit of devotion to the general weal unbiased by distracting motives. But under the system of private capitalism, which made every person and group economically dependent upon and exclusively concerned in the prosperity of the occupation followed by himself and his group, this ideal was impossible of attainment. The learned class, the teachers, the preachers, writers, and professional men were only tradesmen after all, just like the shoemakers and the carpenters, and their welfare was absolutely bound up with the demand for the particular sets of ideas and doctrines they represented and the particular sorts of professional services they got their living by rendering. Each man's line of teaching or preaching was his vested interest--the means of his livelihood. That being so, the members of the learned and professional class were bound to be affected by innovations in their departments precisely as shoemakers or carpenters by inventions affecting their trades. It necessarily followed that when any new idea was suggested in religion, in medicine, in science, in economics, in sociology, and indeed in almost any field of thought, the first question which the learned body having charge of that field and making a living out of it would ask itself was not whether the idea was good and true and would tend to the general welfare, but how it would immediately and directly affect the set of doctrines, traditions, and institutions, with the prestige of which their own personal interests were identified. If it was a new religious conception that had been suggested, the clergyman considered, first of all, how it would affect his sect and his personal standing in it. If it were a new medical idea, the doctor asked first how it would affect the practice of the school he was identified with. If it was a new economic or social theory, then all those whose professional capital was their reputation as teachers in that branch questioned first how the new idea agreed with the doctrines and traditions constituting their stock in trade. Now, as any new idea, almost as a matter of course, must operate to discredit previous ideas in the same field, it followed that the economic self-interest of the learned classes would instinctively and almost invariably be opposed to reform or advance of thought in their fields.

"Being human, they were scarcely more to be blamed for involuntarily regarding new ideas in their specialties with aversion than the weaver or the brickmaker for resisting the introduction of inventions calculated to take the bread out of his mouth. And yet consider what a tremendous, almost insurmountable, obstacle to human progress was presented by the fact that the intellectual leaders of the nations and the molders of the people's thoughts, by their economic dependence upon vested interests in established ideas, were biased against progress by the strongest motives of self-interest. When we give due thought to the significance of this fact, we shall find ourselves wondering no longer at the slow rate of human advance in the past, but rather that there should have been any advance at all."

CHAPTER XXVIII.

How The Profit System Nullified The Benefit Of Inventions.

"The general subject of the hostility of private capitalism to progress," pursued the teacher, "divides itself, as I said, into two branches. First, the constitutional antagonism between a system of distinct and separate vested interests and all unsettling changes which, whatever their ultimate effect, must be directly damaging to those interests. We will now ask you, Harold, to take up the second branch of the subject--namely, the effect of the profit principle to minimize, if not wholly to nullify, the benefit to the community of such inventions and improvements as were able to overcome the antagonism of vested interests so far as to get themselves introduced. The nineteenth century, including the last quarter of the eighteenth, was marked by an astonishing and absolutely unprecedented number of great inventions in economic processes. To what was this outburst of inventive genius due?"

"To the same cause," replied the boy, "which accounts for the rise of the democratic movement and the idea of human equality during the same period--that is to say, the diffusion of intelligence among the masses, which, for the first time becoming somewhat general, multiplied ten-thousandfold the thinking force of mankind, and, in the political aspect of the matter, changed the purpose of that thinking from the interest of the few to that of the many."

"Our ancestors," said the teacher, "seeing that this outburst of invention took place under private capitalism, assumed that there must be something in that system peculiarly favorable to the genius of invention. Have you anything to say on that point beyond what has been said?"

"Nothing," replied the boy, "except that by the same rule we ought to give credit to the institutions of royalty, nobility, and plutocracy for the democratic idea which under their fostering influence during the same period grew to flowering in the great Revolution."

"I think that will do on that point," answered the teacher. "We will now ask you to tell us something more particularly of this great period of invention which began in the latter part of the eighteenth century."

HAROLD STATES THE FACTS.

"From the times of antiquity up to the last quarter of the eighteenth century," said the lad, "there had been almost no progress in the mechanical sciences save as to shipbuilding and arms. From 1780, or thereabouts, dates the beginning of a series of discoveries of sources of power, and their application by machinery to economic purposes, which, during the century following, completely revolutionized the conditions of industry and commerce. Steam and coal meant a multiplication of human energy in the production of wealth which was almost incalculable. For industrial purposes it is not too much to say that they transformed man from a pygmy to a Titan. These were, of course, only the greatest factors in a countless variety of discoveries by which prodigious economies of labor were effected in every detail of the arts by which human life is maintained and ministered to. In agriculture, where Nature, which can not be too much hurried, is a large partner, and wherein, therefore, man's part is less controlling than in other industries, it might be expected that the increase of productive energy through human invention would be least. Yet here it was estimated that agricultural machinery, as most perfectly developed in America, had multiplied some fifteenfold the product of the individual worker. In most sorts of production less directly dependent upon Nature, invention during this period had multiplied the efficiency of labor in a much greater degree, ranging from fifty and a hundred-fold to several thousand-fold, one man being able to accomplish as much as a small army in all previous ages."

"That is to say," said the teacher, "it would seem that while the needs of the human race had not increased, its power to supply those needs had been indefinitely multiplied. This prodigious increase in the potency of labor was a clear net economic gain for the world, such as the previous history of the race furnished nothing comparable to. It was as if God had given to man his power of attorney in full, to command all the forces of the universe to serve him. Now, Harold, suppose you had merely been told as much as you have told us concerning the hundredfold multiplication of the wealth-producing power of the race which took place at this period, and were left, without further information, to infer for yourself how great a change for the better in the condition of mankind would naturally follow, what would it seem reasonable to suppose?"

"It would seem safe to take for granted at the least," replied the boy, "that every form of human unhappiness or imperfection resulting directly or indirectly from economic want would be absolutely banished from the earth. That the very meaning of the word poverty would have been forgotten would seem to be a matter-of-course assumption to begin with. Beyond that we might go on and fancy almost anything in the way of universal diffusion of luxury that we pleased. The facts given as the basis of the speculation would justify the wildest day-dreams of universal happiness, so far as material abundance could directly or indirectly minister to it."

"Very good, Harold. We know now what to expect when you shall go on to tell us what the historical facts are as to the degree of improvement in the economic condition of the mass of the race, which actually did result from the great inventions of the eighteenth and nineteenth centuries. Take the condition of the mass of the people in the advanced