The Country Doctor by Honoré de Balzac (i love reading txt) 📕
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were successively placed about him from his earliest childhood. His aptitude delighted me. I took advantage of it to give him lessons in the guise of play. I wished to keep his mind free from fallacies, and strove before all things to accustom him from childhood to exert his intellectual powers, to make a rapid and accurate general survey of a matter, and then, by a careful study of every least particular, to master his subject in detail. Lastly, I taught him to submit to discipline without murmuring. I never allowed an impure or improper word to be spoken in his hearing. I was careful that all his surroundings, and the men with whom he came in contact, should conduce to one end--to ennoble his nature, to set lofty ideals before him, to give him a love of truth and a horror of lies, to make him simple and natural in manner, as in word and deed. His natural aptitude had made his other studies easy to him, and his imagination made him quick to grasp these lessons that lay outside the province of the schoolroom. What a fair flower to tend! How great are the joys that mothers know! In those days I began to understand how his own mother had been able to live and to bear her sorrow. This, sir, was the great event of my life; and now I am coming to the tragedy which drove me hither.
"It is the most ordinary commonplace story imaginable; but to me it meant the most terrible pain. For some years I had thought of nothing but my child, and how to make a man of him; then, when my son was growing up and about to leave me, I grew afraid of my loneliness. Love was a necessity of my existence; this need for affection had never been satisfied, and only grew stronger with years. I was in every way capable of a real attachment; I had been tried and proved. I knew all that a steadfast love means, the love that delights to find a pleasure in self-sacrifice; in everything I did my first thought would always be for the woman I loved. In imagination I was fain to dwell on the serene heights far above doubt and uncertainty, where love so fills two beings that happiness flows quietly and evenly into their life, their looks, and words. Such love is to a life what religion is to the soul; a vital force, a power that enlightens and upholds. I understood the love of husband and wife in nowise as most people do; for me its full beauty and magnificence began precisely at the point where love perishes in many a household. I deeply felt the moral grandeur of a life so closely shared by two souls that the trivialities of everyday existence should be powerless against such lasting love as theirs. But where will the hearts be found whose beats are so nearly _isochronous_ (let the scientific term pass) that they may attain to this beatific union? If they exist, nature and chance have set them far apart, so that they cannot come together; they find each other too late, or death comes too soon to separate them. There must be some good reasons for these dispensations of fate, but I have never sought to discover them. I cannot make a study of my wound, because I suffer too much from it. Perhaps perfect happiness is a monster which our species should not perpetuate. There were other causes for my fervent desire for such a marriage as this. I had no friends, the world for me was a desert. There is something in me that repels friendship. More than one person has sought me out, but, in spite of efforts on my part, it came to nothing. With many men I have been careful to show no sign of something that is called 'superiority;' I have adapted my mind to theirs; I have placed myself at their point of view, joined in their laughter, and overlooked their defects; any fame I might have gained, I would have bartered for a little kindly affection. They parted from me without regret. If you seek for real feeling in Paris, snares await you everywhere, and the end is sorrow. Wherever I set my foot, the ground round about me seemed to burn. My readiness to acquiesce was considered weakness though if I unsheathed my talons, like a man conscious that he may some day wield the thunderbolts of power, I was thought ill-natured; to others, the delightful laughter that ceases with youth, and in which in later years we are almost ashamed to indulge, seemed absurd, and they amused themselves at my expense. People may be bored nowadays, but none the less they expect you to treat every trivial topic with befitting seriousness.
"A hateful era! You must bow down before mediocrity, frigidly polite mediocrity which you despise--and obey. On more mature reflection, I have discovered the reasons of these glaring inconsistencies. Mediocrity is never out of fashion, it is the daily wear of society; genius and eccentricity are ornaments that are locked away and only brought out on certain days. Everything that ventures forth beyond the protection of the grateful shadow of mediocrity has something startling about it.
"So, in the midst of Paris, I led a solitary life. I had given up everything to society, but it had given me nothing in return; and my child was not enough to satisfy my heart, because I was not a woman. My life seemed to be growing cold within me; I was bending under a load of secret misery when I met the woman who was to make me know the might of love, the reverence of an acknowledged love, love with its teeming hopes of happiness--in one word--love.
"I had renewed my acquaintance with that old friend of my father's who had once taken charge of my affairs. It was in his house that I first met her whom I must love as long as life shall last. The longer we live, sir, the more clearly we see the enormous influence of ideas upon the events of life. Prejudices, worthy of all respect, and bred by noble religious ideas, occasioned my misfortunes. This young girl belonged to an exceeding devout family, whose views of Catholicism were due to the spirit of a sect improperly styled Jansenists, which, in former times, caused troubles in France. You know why?"
"No," said Genestas.
"Jansenius, Bishop of Ypres, once wrote a book which was believed to contain propositions at variance with the doctrines of the Holy See. When examined at a later date, there appeared to be nothing heretical in the wording of the text, some authors even went so far as to deny that the heretical propositions had any real existence. However it was, these insignificant disputes gave rise to two parties in the Gallican Church--the Jansenists and the Jesuits. Great men were found in either camp, and a struggle began between two powerful bodies. The Jansenists affected an excessive purity of morals and of doctrine, and accused the Jesuits of preaching a relaxed morality. The Jansenists, in fact, were Catholic Puritans, if two contradictory terms can be combined. During the Revolution, the Concordat occasioned an unimportant schism, a little segregation of ultra-catholics who refused to recognize the Bishops appointed by the authorities with the consent of the Pope. This little body of the faithful was called the Little Church; and those within its fold, like the Jansenists, led the strictly ordered lives that appear to be a first necessity of existence in all proscribed and persecuted sects. Many Jansenist families had joined the Little Church. The family to which this young girl belonged had embraced the equally rigid doctrines of both these Puritanisms, tenets which impart a stern dignity to the character and mien of those who hold them. It is the nature of positive doctrine to exaggerate the importance of the most ordinary actions of life by connecting them with ideas of a future existence. This is the source of a splendid and delicate purity of heart, a respect for others and for self, of an indescribably keen sense of right and wrong, a wide charity, together with a justice so stern that it might well be called inexorable, and lastly, a perfect hatred of lies and of all the vices comprised by falsehood.
"I can recall no more delightful moments than those of our first meeting at my old friend's house. I beheld for the first time this shy young girl with her sincere nature, her habits of ready obedience. All the virtues peculiar to the sect to which she belonged shone in her, but she seemed to be unconscious of her merit. There was a grace, which no austerity could diminish, about every movement of her lissome, slender form; her quiet brow, the delicate grave outlines of her face, and her clearly cut features indicated noble birth; her expression was gentle and proud; her thick hair had been simply braided, the coronet of plaits about her head served, all unknown to her, as an adornment. Captain, she was for me the ideal type that is always made real for us in the woman with whom we fall in love; for when we love, is it not because we recognize beauty that we have dreamed of, the beauty that has existed in idea for us is realized? When I spoke to her, she answered simply, without shyness or eagerness; she did not know the pleasure it was to me to see her, to hear the musical sounds of her voice. All these angels are revealed to our hearts by the same signs; by the sweetness of their tongues, the tenderness in their eyes, by their fair, pale faces, and their gracious ways. All these things are so blended and mingled that we feel the charm of their presence, yet cannot tell in what that charm consists, and every movement is an expression of a divine soul within. I loved passionately. This newly awakened love satisfied all my restless longings, all my ambitious dreams. She was beautiful, wealthy, and nobly born; she had been carefully brought up; she had all the qualifications which the world positively demands of a woman placed in the high position which I desired to reach; she had been well educated, she expressed herself with a sprightly facility at once rare and common in France; where the most prettily worded phrases of many women are emptiness itself, while her bright talk was full of sense. Above all, she had a deep consciousness of her own dignity which made others respect her; I know of no more excellent thing in a wife. I must stop, captain; no one can describe the woman he loves save very imperfectly, preexistent mysteries which defy analysis lie between them.
"I very soon took my old friend into my confidence. He introduced me to her family, and gave me the countenance of his honorable character. I was received at first with the frigid politeness characteristic of those exclusive people who never forsake those whom they have once admitted to their friendship. As time went on they welcomed me almost as one of the family; this mark of their esteem was won by my behavior in the matter. In spite of my passionate love, I did nothing that could lower me in my own eyes; I did not cringe, I paid no court to those upon whom my fate depended, before all things I showed myself a man, and not other than I really was. When I was well known to them, my old friend, who was as desirous as I myself that my life of melancholy loneliness should come to an end, spoke of my hopes and met with a favorable reception; but
"It is the most ordinary commonplace story imaginable; but to me it meant the most terrible pain. For some years I had thought of nothing but my child, and how to make a man of him; then, when my son was growing up and about to leave me, I grew afraid of my loneliness. Love was a necessity of my existence; this need for affection had never been satisfied, and only grew stronger with years. I was in every way capable of a real attachment; I had been tried and proved. I knew all that a steadfast love means, the love that delights to find a pleasure in self-sacrifice; in everything I did my first thought would always be for the woman I loved. In imagination I was fain to dwell on the serene heights far above doubt and uncertainty, where love so fills two beings that happiness flows quietly and evenly into their life, their looks, and words. Such love is to a life what religion is to the soul; a vital force, a power that enlightens and upholds. I understood the love of husband and wife in nowise as most people do; for me its full beauty and magnificence began precisely at the point where love perishes in many a household. I deeply felt the moral grandeur of a life so closely shared by two souls that the trivialities of everyday existence should be powerless against such lasting love as theirs. But where will the hearts be found whose beats are so nearly _isochronous_ (let the scientific term pass) that they may attain to this beatific union? If they exist, nature and chance have set them far apart, so that they cannot come together; they find each other too late, or death comes too soon to separate them. There must be some good reasons for these dispensations of fate, but I have never sought to discover them. I cannot make a study of my wound, because I suffer too much from it. Perhaps perfect happiness is a monster which our species should not perpetuate. There were other causes for my fervent desire for such a marriage as this. I had no friends, the world for me was a desert. There is something in me that repels friendship. More than one person has sought me out, but, in spite of efforts on my part, it came to nothing. With many men I have been careful to show no sign of something that is called 'superiority;' I have adapted my mind to theirs; I have placed myself at their point of view, joined in their laughter, and overlooked their defects; any fame I might have gained, I would have bartered for a little kindly affection. They parted from me without regret. If you seek for real feeling in Paris, snares await you everywhere, and the end is sorrow. Wherever I set my foot, the ground round about me seemed to burn. My readiness to acquiesce was considered weakness though if I unsheathed my talons, like a man conscious that he may some day wield the thunderbolts of power, I was thought ill-natured; to others, the delightful laughter that ceases with youth, and in which in later years we are almost ashamed to indulge, seemed absurd, and they amused themselves at my expense. People may be bored nowadays, but none the less they expect you to treat every trivial topic with befitting seriousness.
"A hateful era! You must bow down before mediocrity, frigidly polite mediocrity which you despise--and obey. On more mature reflection, I have discovered the reasons of these glaring inconsistencies. Mediocrity is never out of fashion, it is the daily wear of society; genius and eccentricity are ornaments that are locked away and only brought out on certain days. Everything that ventures forth beyond the protection of the grateful shadow of mediocrity has something startling about it.
"So, in the midst of Paris, I led a solitary life. I had given up everything to society, but it had given me nothing in return; and my child was not enough to satisfy my heart, because I was not a woman. My life seemed to be growing cold within me; I was bending under a load of secret misery when I met the woman who was to make me know the might of love, the reverence of an acknowledged love, love with its teeming hopes of happiness--in one word--love.
"I had renewed my acquaintance with that old friend of my father's who had once taken charge of my affairs. It was in his house that I first met her whom I must love as long as life shall last. The longer we live, sir, the more clearly we see the enormous influence of ideas upon the events of life. Prejudices, worthy of all respect, and bred by noble religious ideas, occasioned my misfortunes. This young girl belonged to an exceeding devout family, whose views of Catholicism were due to the spirit of a sect improperly styled Jansenists, which, in former times, caused troubles in France. You know why?"
"No," said Genestas.
"Jansenius, Bishop of Ypres, once wrote a book which was believed to contain propositions at variance with the doctrines of the Holy See. When examined at a later date, there appeared to be nothing heretical in the wording of the text, some authors even went so far as to deny that the heretical propositions had any real existence. However it was, these insignificant disputes gave rise to two parties in the Gallican Church--the Jansenists and the Jesuits. Great men were found in either camp, and a struggle began between two powerful bodies. The Jansenists affected an excessive purity of morals and of doctrine, and accused the Jesuits of preaching a relaxed morality. The Jansenists, in fact, were Catholic Puritans, if two contradictory terms can be combined. During the Revolution, the Concordat occasioned an unimportant schism, a little segregation of ultra-catholics who refused to recognize the Bishops appointed by the authorities with the consent of the Pope. This little body of the faithful was called the Little Church; and those within its fold, like the Jansenists, led the strictly ordered lives that appear to be a first necessity of existence in all proscribed and persecuted sects. Many Jansenist families had joined the Little Church. The family to which this young girl belonged had embraced the equally rigid doctrines of both these Puritanisms, tenets which impart a stern dignity to the character and mien of those who hold them. It is the nature of positive doctrine to exaggerate the importance of the most ordinary actions of life by connecting them with ideas of a future existence. This is the source of a splendid and delicate purity of heart, a respect for others and for self, of an indescribably keen sense of right and wrong, a wide charity, together with a justice so stern that it might well be called inexorable, and lastly, a perfect hatred of lies and of all the vices comprised by falsehood.
"I can recall no more delightful moments than those of our first meeting at my old friend's house. I beheld for the first time this shy young girl with her sincere nature, her habits of ready obedience. All the virtues peculiar to the sect to which she belonged shone in her, but she seemed to be unconscious of her merit. There was a grace, which no austerity could diminish, about every movement of her lissome, slender form; her quiet brow, the delicate grave outlines of her face, and her clearly cut features indicated noble birth; her expression was gentle and proud; her thick hair had been simply braided, the coronet of plaits about her head served, all unknown to her, as an adornment. Captain, she was for me the ideal type that is always made real for us in the woman with whom we fall in love; for when we love, is it not because we recognize beauty that we have dreamed of, the beauty that has existed in idea for us is realized? When I spoke to her, she answered simply, without shyness or eagerness; she did not know the pleasure it was to me to see her, to hear the musical sounds of her voice. All these angels are revealed to our hearts by the same signs; by the sweetness of their tongues, the tenderness in their eyes, by their fair, pale faces, and their gracious ways. All these things are so blended and mingled that we feel the charm of their presence, yet cannot tell in what that charm consists, and every movement is an expression of a divine soul within. I loved passionately. This newly awakened love satisfied all my restless longings, all my ambitious dreams. She was beautiful, wealthy, and nobly born; she had been carefully brought up; she had all the qualifications which the world positively demands of a woman placed in the high position which I desired to reach; she had been well educated, she expressed herself with a sprightly facility at once rare and common in France; where the most prettily worded phrases of many women are emptiness itself, while her bright talk was full of sense. Above all, she had a deep consciousness of her own dignity which made others respect her; I know of no more excellent thing in a wife. I must stop, captain; no one can describe the woman he loves save very imperfectly, preexistent mysteries which defy analysis lie between them.
"I very soon took my old friend into my confidence. He introduced me to her family, and gave me the countenance of his honorable character. I was received at first with the frigid politeness characteristic of those exclusive people who never forsake those whom they have once admitted to their friendship. As time went on they welcomed me almost as one of the family; this mark of their esteem was won by my behavior in the matter. In spite of my passionate love, I did nothing that could lower me in my own eyes; I did not cringe, I paid no court to those upon whom my fate depended, before all things I showed myself a man, and not other than I really was. When I was well known to them, my old friend, who was as desirous as I myself that my life of melancholy loneliness should come to an end, spoke of my hopes and met with a favorable reception; but
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