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fires burning on one of the altars. Archibius, as kyrios, joined the lovers’ hands in the Egyptian—Barine’s mother, as bridesmaid, in the Greek—manner, and Dion gave his bride a plain iron ring. It was the same one which his father had bestowed at his own wedding, and he whispered: “My mother valued it; now it is your turn to honour the ancient treasure.”

After stating that the necessary sacrifices had been offered to Isis and Serapis, Zeus, Hera, and Artemis, and that the marriage between Dion, son of Eumenes, and Barine, daughter of Leonax, was concluded, Archibius shook hands with both.

Haste seemed necessary, for he permitted Berenike and his sister only time for a brief embrace, and Gorgias to clasp her hand and Dion’s. Then he beckoned, and the newly made bride’s mother followed him in tears, Charmian bewildered and almost stupefied. She did not fully realize the meaning of the event she had just witnessed until an old neokori had guided her and the others into the open air.

Barine felt as if every moment might rouse her from a blissful dream, and yet she gladly told herself that she was awake, for the man walking before her, leaning on the arm of a friend, was Dion. True, she saw, even in the faint light of the dim temple corridor, that he was suffering. Walking appeared to be so difficult that she rejoiced when, yielding to Gorgias’s entreaties, he entered the litter.

But where were the bearers?

She was soon to learn; for, even while she looked for them, the architect and the youth, in whom she had long since recognized Philotas, her grandfather’s assistant, seized the poles.

“Follow us,” said Gorgias, under his breath, and she obeyed, keeping close behind the litter, which was borne first down a broad and then a narrow staircase, and finally along a passage. Here a door stopped the fugitives; but the architect opened it and helped his friend out of the litter, which before proceeding farther he placed in a room filled with various articles discovered during his investigation of the subterranean temple chambers.

Hitherto not a word had been spoken. Now Gorgias called to Barine: “This passage is low—you must stoop. Cover your head, and don’t be afraid if you meet bats. They have long been undisturbed. We might have taken you from the temple to the sea, and waited there, but it would probably have attracted attention and been dangerous. Courage, young wife of Dion! The corridor is long, and walking through it is difficult; but compared with the road to the mines, it is as smooth and easy as the Street of the King. If you think of your destination, the bats will seem like the swallows which announce the approach of spring.”

Barine nodded gratefully to him; but she kissed the hand of Dion, who was moving forward painfully, leaning on the arm of his friend. The light of the torch carried by Gorgias’s faithful foreman, who led the way, had fallen on her blackened arm, and when the little party advanced she kept behind the others. She thought it might be unpleasant for her lover to see her thus disfigured, and spared him, though she would gladly have remained nearer. As soon as the passage grew lower, the wounded man’s friends took him in their arms, and their task was a hard one, for they were not only obliged to move onward bending low under the heavy burden, but also to beat off the bats which, frightened by the foreman’s torch, flew up in hosts.

Barine’s hair was covered, it is true, but at any other time the hideous creatures, which often brushed against her head and arms, would have filled her with horror and loathing. Now she scarcely heeded them; her eyes were fixed on the recumbent figure in the bearers’ arms, the man to whom she belonged, body and soul, and whose patient suffering pierced her inmost heart. His head rested on the breast of Gorgias, who walked directly in front of her; the architect’s stooping posture concealed his face, but his feet were visible and, whenever they twitched, she fancied he was in pain. Then she longed to press forward to his side, wipe the perspiration from his brow in the hot, low corridor, and whisper words of love and encouragement.

This she was sometimes permitted to do when the friends put down their heavy burden. True, they allowed themselves only brief intervals of rest, but they were long enough to show her how the sufferer’s strength was failing. When they at last reached their destination, Philotas was forced to exert all his strength to support the exhausted man, while Gorgias cautiously opened the door. It led to a flight of sea-washed steps close to the garden of Didymus, which as a child she had often used with her brother to float a little boat upon the water.

The architect opened the door only a short distance; he was expected, for Barine soon heard him whisper, and suddenly the door was flung wide. A tall man raised Dion and bore him into the open air. While she was still gazing after him, a second figure of equal size approached her and, hastily begging her permission, lifted her in his arms like a child, and as she inhaled the cool night air and felt the water through which her bearer waded splash up and wet her feet, her eyes sought her new-made husband—but in vain; the night was very dark, and the lights on the shore did not reach this spot so far below the walls of the quay.

Barine was frightened; but a few minutes after the outlines of a large fishing boat loomed through the darkness, dimly illumined by the harbour lights, and the next instant the giant who carried her placed her on the deck, and a deep voice whispered: “All’s well. I’ll bring some wine at once.”

Then Barine saw her husband lying motionless on a couch which had been prepared for him in the prow of the boat. Bending over him, she perceived that he had fainted, and while rubbing his forehead with the wine, raising his head on her lap, cheering him, and afterwards by the light of a small lantern carefully renewing the bandage on his shoulder, she did not notice that the vessel was moving through the water until the boatman set the triangular sail.

She had not been told where the boat was bearing her, and she did not ask. Any spot that she could share with Dion was welcome. The more lonely the place, the more she could be to him. How her heart swelled with gratitude and love! When she bent over him, kissed his forehead, and felt how feverishly it burned, she thought, “I will nurse you back to health,” and raised her eyes and soul to her favourite god, to whom she owed the gift of song, and who understood everything beautiful and pure, to thank Phœbus Apollo and beseech him to pour his rays the next morning on a convalescent man. While she was still engaged in prayer the boat touched the shore. Again strong arms bore her and Dion to the land, and when her foot touched the solid earth, her rescuer, the freedman Pyrrhus, broke the silence, saying: “Welcome, wife of Dion, to our island! True, you must be satisfied to take us as we are. But if you are as content with us as we are glad to serve you and your lord, who is ours also, the hour of leave-taking will be far distant.”

Then, leading the way to the house, he showed her as her future apartments two large whitewashed rooms, whose sole ornament was their exquisite neatness.

On the threshold stood Pyrrhus’s grey-haired wife, a young woman, and a girl scarcely beyond childhood; but the older one modestly welcomed Barine, and also begged her to accept their hospitality. Recovery was rapid in the pure air of the Serpent Isle. She herself, and—she pointed to the others—her oldest son’s wife, and her own daughter, Dione, would be ready to render her any service.




CHAPTER XVI.

Brothers and sisters are rarely talkative when they are together. As Charmian went to Lochias with Archibius, it was difficult for her to find words, the events of the past few hours had agitated her so deeply. Archibius, too, could not succeed in turning his thoughts in any other direction, though important and far more momentous things claimed his attention.

They walked on silently side by side. In reply to his sister’s inquiry where the newly wedded pair were to be concealed, he had answered that, spite of her trustworthiness, this must remain a secret. To her second query, how had it been possible to use the interior of the Temple of Isis without interruption, he also made a guarded reply.

In fact, it was the control of the subterranean corridors of the sanctuary which had suggested to Gorgias the idea of carrying Dion through them to Pyrrhus’s fishing-boat. To accomplish this it was only necessary to have the Temple of Isis, which usually remained open day and night, left to the fugitive’s friends for a short time; and this was successfully managed.

The historian Timagenes, who had come from Rome as ambassador and claimed the hospitality of his former pupil Archibius, had been empowered to offer Cleopatra recognition of her own and her children’s right to the throne, and a full pardon, if she would deliver Mark Antony into the hands of Octavianus, or have him put to death.

The Alexandrian Timagenes considered this demand both just and desirable, because it promised to deliver his native city from the man whose despotic arrogance menaced its freedom, and whose lavish generosity and boundless love of splendour diminished its wealth. To Rome, as whose representative the historian appeared, this man’s mere existence meant constant turmoil and civil war. At the restoration of the flute-player by Gabinius and Mark Antony, Timagenes had been carried into slavery. Later, when, after his freedom had been purchased by the son of Sulla, he succeeded in attaining great influence in Rome, he still remained hostile to Mark Antony, and it had been a welcome charge to work against him in Alexandria. He hoped to find an ally in Archibius, whose loyal devotion to the Queen he knew. Arius, Barine’s uncle and Octavianus’s former tutor, would also aid him. The most powerful support of his mission, however, could be rendered by the venerable chief priest, the head of the whole Egyptian hierarchy. He had shown the latter that Antony, in any case, was a lost man, and Egypt was in the act of dropping like a ripe fruit into the lap of Octavianus. It would soon be in his power to give the country whatever degree of liberty and independence he might choose. The Cæsar had the sole disposal of the Queen’s fate also, and whoever desired to see her remain on the throne must strive to gain the good-will of Octavianus.

The wise Anubis had considered all these things, but he owed to Timagenes the hint that Arius was the man whom Octavianus most trusted. So the august prelate secretly entered into communication with Barine’s uncle. But the dignity of his high office, and the feebleness of extreme age, forbade Anubis to seek the man who was suspected of friendship for the Romans. He had therefore sent his trusted secretary, the young Serapion, to make a compact as his representative with the friend of Octavianus, whose severe injuries prevented his leaving the house to go to the chief priest.

During Timagenes’s negotiations with the secretary and Arius, Archibius came to entreat Barine’s uncle to do everything in his power to save his niece; and, as all the Queen’s friends were anxious to prevent an act which, in these times of excitement, could not fail, on account of its connection with Dion, a member of the Council, to rouse a large number of the citizens against her, Serapion, as soon as he was made aware of the matter, eagerly protested his readiness to do his best to save the imperilled lovers. He cared nothing for Barine or Dion as individuals, but he doubtless would have been ready to make a still greater sacrifice to win the influential Archibius, and especially Arius, who would have great power through Octavianus, the rising sun.

The men had just begun to discuss plans for saving Barine, when the Nubian appeared and told Archibius what had been arranged beside Dion’s sick-bed by the freedman and Gorgias. The escape of the fugitives depended solely upon their reaching the boat unseen, and the surest way to accomplish this was to use the subterranean passage which the architect had again opened.

Archibius, to whom the representative of the chief priest had offered his aid, now took the others into his confidence, and Arius proposed that Barine should marry Dion in the Temple of Isis, and the couple should afterwards be

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