History of the Plague in London by Daniel Defoe (easy readers .txt) 📕

author of this journal lies buried in that very ground, being at his own desire, his sister having been buried there a few years before.

Fifth, Stepney Parish, extending itself from the east part of London to the north, even to the very edge of Shoreditch churchyard, had a piece of ground taken in to bury their dead, close to the said churchyard; and which, for that very reason, was left open, and is since, I suppose, taken into the same churchyard. And they had also two other burying places in Spittlefields,—one 237where since a chapel or tabernacle has been built for ease to this great parish, and another in Petticoat Lane.

There were no less than five other grounds made use of for the parish of Stepney at that time; one where now stands the parish church of St. Paul, Shadwell, and the other where now stands the parish church of St. John, at Wapping, both which had not the names of parishes at that time, but were belonging to Stepney Parish.

I could name many more; but these coming within my particular knowledge, the circumstance, I thought, made it of use to record them. From the whole, it may be observed that they were obliged in this time of distress to take in new burying grounds in most of the outparishes for laying the prodigious numbers of people which died in so short a space of time; but why care was not taken to keep those places separate from ordinary uses, that so the bodies might rest undisturbed, that I cannot answer for, and must confess I think it was wrong. Who were to blame, I know not.

I should have mentioned that the Quakers324 had at that time also a burying ground set apart to their use, and which they still make use of; and they had also a particular dead cart to fetch their dead from their houses. And the famous Solomon Eagle, who, as I mentioned before,325 had predicted the plague as a judgment, and run naked through the streets, telling the people that it was come upon them to punish them for their sins, had his own wife died326 the very next day of the plague, and was carried, one of the first, in the Quakers' dead cart to their new burying ground.

I might have thronged this account with many more remarkable things which occurred in the time of the infection, and particularly what passed between the lord mayor and the court, 238which was then at Oxford, and what directions were from time to time received from the government for their conduct on this critical occasion; but really the court concerned themselves so little, and that little they did was of so small import, that I do not see it of much moment to mention any part of it here, except that of appointing a monthly fast in the city, and the sending the royal charity to the relief of the poor, both which I have mentioned before.

Great was the reproach thrown upon those physicians who left their patients during the sickness; and, now they came to town again, nobody cared to employ them. They were called deserters, and frequently bills were set up on their doors, and written, "Here is a doctor to be let!" So that several of those physicians were fain for a while to sit still and look about them, or at least remove their dwellings and set up in new places and among new acquaintance. The like was the case with the clergy, whom the people were indeed very abusive to, writing verses and scandalous reflections upon them; setting upon the church door, "Here is a pulpit to be let," or sometimes "to be sold," which was worse.

It was not the least of our misfortunes, that with our infection, when it ceased, there did not cease the spirit of strife and contention, slander and reproach, which was really the great troubler of the nation's peace before. It was said to be the remains of the old animosities which had so lately involved us all in blood and disorder;327 but as the late act of indemnity328 had lain asleep the quarrel itself, so the government had recommended family and personal peace, upon all occasions, to the whole nation.

But it329 could not be obtained; and particularly after the ceas239ing of the plague in London, when any one had seen the condition which the people had been in, and how they caressed one another at that time, promised to have more charity for the future, and to raise no more reproaches,—I say, any one that had seen them then would have thought they would have come together with another spirit at last. But, I say, it could not be obtained. The quarrel remained, the Church330 and the Presbyterians were incompatible. As soon as the plague was removed, the dissenting ousted ministers who had supplied the pulpits which were deserted by the incumbents, retired. They331 could expect no other but that they332 should immediately fall upon them331 and harass them with their penal laws; accept their331 preaching while they332 were sick, and persecute them331 as soon as they332 were recovered again. This even we that were of the Church thought was hard, and could by no means approve of it.

But it was the government, and we could say nothing to hinder it. We could only say it was not our doing, and we could not answer for it.

On the other hand, the dissenters reproaching those ministers of the Church with going away, and deserting their charge, abandoning the people in their danger, and when they had most need of comfort, and the like,—this we could by no means approve; for all men have not the same faith and the same courage, and the Scripture commands us to judge the most favorably, and according to charity.

A plague is a formidable enemy, and is armed with terrors that every man is not sufficiently fortified to resist, or prepared to stand the shock against.333 It is very certain that a great many of the clergy who were in circumstances to do it withdrew, and fled for the safety of their lives; but it is true, also, that a great many of them staid, and many of them fell in the calamity, and in the discharge of their duty.

240It is true, some of the dissenting turned-out ministers staid, and their courage is to be commended and highly valued; but these were not abundance. It cannot be said that they all staid, and that none retired into the country, any more than it can be said of the Church clergy that they all went away. Neither did all those that went away go without substituting curates334 and others in their places, to do the offices needful, and to visit the sick as far as it was practicable. So that, upon the whole, an allowance of charity might have been made on both sides, and we should have considered that such a time as this of 1665 is not to be paralleled in history, and that it is not the stoutest courage that will always support men in such cases. I had not said this, but had rather chosen335 to record the courage and religious zeal of those of both sides who did hazard themselves for the service of the poor people in their distress, without remembering that any failed in their duty on either side; but the want of temper among us has made the contrary to this necessary: some that staid, not only boasting too much of themselves, but reviling those that fled, branding them with cowardice, deserting their flocks, and acting the part of the hireling, and the like. I recommend it to the charity of all good people to look back and reflect duly upon the terrors of the time; and whoever does so will see that it is not an ordinary strength that could support it. It was not like appearing in the head of an army, or charging a body of horse in the field; but it was charging death itself on his pale horse.336 To stay was indeed to die; and it could be esteemed nothing less, especially as things appeared at the latter end of August and the beginning of September, and as there was reason to expect them at that time; for no man expected, and I dare say believed, that the distemper would take so sudden 241a turn as it did, and fall immediately two thousand in a week, when there was such a prodigious number of people sick at that time as it was known there was; and then it was that many shifted337 away that had staid most of the time before.

Besides, if God gave strength to some more than to others, was it to boast of their ability to abide the stroke, and upbraid those that had not the same gift and support, or ought they not rather to have been humble and thankful if they were rendered more useful than their brethren?

I think it ought to be recorded to the honor of such men, as well clergy as physicians, surgeons, apothecaries, magistrates, and officers of every kind, as also all useful people, who ventured their lives in discharge of their duty, as most certainly all such as staid did to the last degree; and several of these kinds did not only venture, but lost their lives on that sad occasion.

I was once making a list of all such (I mean of all those professions and employments who thus died, as I call it, in the way of their duty), but it was impossible for a private man to come at a certainty in the particulars. I only remember that there died sixteen clergymen, two aldermen, five physicians, thirteen surgeons, within the city and liberties, before the beginning of September. But this being, as I said before, the crisis and extremity of the infection, it can be no complete list. As to inferior people, I think there died six and forty constables and headboroughs338 in the two parishes of Stepney and Whitechapel; but I could not carry my list on, for when the violent rage of the distemper, in September, came upon us, it drove us out of all measure. Men did then no more die by tale339 and by number: they might put out a weekly bill, and call them seven or eight thousand, or what they pleased. It is certain they died by heaps, and were buried by heaps; that is to say, without account.242 And if I might believe some people who were more abroad and more conversant with those things than I (though I was public enough for one that had no more business to do than I had),—I say, if we may believe them, there was not many less buried those first three weeks in September than twenty thousand per week. However the others aver the truth of it, yet I rather choose to keep to the public account. Seven or eight thousand per week is enough to make good all that I have said of the terror of those times; and it is much to the satisfaction of me that write, as well as those that read, to be able to say that everything is set down with moderation, and rather within compass than beyond it.

Upon all these accounts, I say, I could wish, when we were recovered, our conduct had been more distinguished for charity and kindness, in remembrance of the past calamity, and not so much in valuing ourselves upon our boldness in staying; as if all men were cowards that fly from the hand of God, or that those who stay do not sometimes owe their courage to their ignorance, and despising the hand of their Maker, which is a criminal kind of desperation, and not a true courage.

I cannot but leave it upon record, that the civil officers, such as constables, headboroughs, lord mayor's and sheriff's men, also parish officers, whose business it was to take charge of the poor, did their duties, in general, with as much courage as any, and perhaps with more; because their work was attended with more hazards, and lay more among the poor, who were more subject to be infected, and in the most