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Though it somewhat hurt his Roman pride that a barbarian should ever have the strength to hold out when all others fail, he did not suffer his vexation to take anything from the hearty warmth of his thanks. Cedric received them with the courtesy of an equal, a bearing which both Britons and Italians could not help resenting in their hearts, while they reluctantly admired his surpassing strength.

Three days were spent in Netton with much comfort to the party, the priest and his people showing them as liberal an hospitality as their means admitted, and refusing the recompense which the Count almost forced upon them.

β€œTake something for your poor,” said Γ†lius, when his arguments were exhausted.

β€œMy people,” answered the priest, β€œmust not lose one of the most precious privileges of their Christian life, the sweet compulsion of having to minister to the necessities of those who want their help.”

β€œThen you cannot refuse some ornament for your church,” the Count went on.

The good man hesitated for a moment. His [pg 179]church was dear to his heart, and he would gladly have seen it made as fair as art and wealth could make it.

β€œMy lord,” he replied, after his brief hesitation, β€œin happier times, and in another place, I would not refuse your generous offer. But now the poorer we are the better. I should like to see our altar-vessels of gold, but it would not be well to tempt the barbarians to a deadly sin, and to expose Christian lives to worse peril than that they now stand in, by such treasures, of which the report could scarcely fail to be spread abroad. Our chalices, and flagons, and patens are now of lead, thinly covered for decency’s sake with silver, and they are of no value to any but those who use them. No, my lord, leave our church with at least such safety as poverty can give. But there are places in the world, I would fain believe, though indeed in these days I scarce know where they are, where Christian men worship God in security, and where the treasures of the church are safe from robbery. Let your gift be given there, when you find the occasion. And if you will let me know the place I shall be happy with imagining it, without the anxious care of its custody.”

With this answer the Count was compelled to be content, till at least next morning, by which time Carna’s ready wit had suggested that the priest could hardly refuse a gift of books.

[pg 180]

β€œMy lord,” said the good man, when the Count renewed his offer in its fresh shape on the following day, β€œyour determined generosity has overcome me. Books I cannot refuse either for my own sake or my people’s. I sometimes feel that they are starved, or at the best ill-fed with spiritual food. I can speak to them of their every-day duties, but I cannot build them up in their faith for lack of knowledge in myself, and where is the knowledge to come from? Of books I have none but my Bible and my Service-book, and two small books of homilies. If I had some of the commentaries and homilies of the two great doctors of our Church, Hieronymus41 and Augustine, I should be well content. I have heard of the great preacher of Antioch and Constantinople, John the Golden Mouth,42 but, alas, I cannot read Greek.”

β€œYou shall have them as soon as they can be got,” said the Count.

In the course of the day the search party sent back from Sorbiodunum returned. They had found one of the stragglers still alive, and had brought him on to the village where the first halt had been made. There he was being carefully tended, but there was no chance of his being restored to health for many weeks to come. Of the other two they had a terrible [pg 181]account to give. Only a few mangled remains could be discovered, the poor creatures having been manifestly devoured by wolves. All that could be hoped was that they had expired before they were attacked.

The Count had now nothing to detain him, and as he was for many reasons anxious to be at home, where a multiplicity of duties were awaiting him, he determined to start on the following day. His route was first to Sorbiodunum. There he would be on the main road leading to Venta Belgarum.43 From Venta, by following another main road he and his party would make their way easily to the Camp of the Great Harbour.

[pg 182] CHAPTER XVIII.

THE PICTS.

The journey to Venta Belgarum was accomplished in safety, and, by dint of starting long before sunrise, in a single day. The distance was a little more than twenty miles, and the road, which was so straight that the end of the journey might almost have been seen from the beginning, lay almost through an open country. This was favourable for speed, as there was little or no need to reconnoitre the ground in advance. It was just after sunrise when the party reached the spot where the traces of the great camp of Constantius Chlorus may still be seen. It had even then ceased to be occupied, but the soldiers’ huts were still standing, and the avenues, though overgrown with grass, looked as if they might easily be thronged again with all the busy life of a camp. The Count called a halt for a few minutes, and pointed out the locality to Carna.

β€œSee,” said he, with a sigh,

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