For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (black books to read txt) 📕

and in such numbers did they pour out from the Temple, that the Romans had begun to give way; when Titus arrived, with great reinforcements. But even then, it was not until one o'clock that the Jews were driven back, again, into the walls of the inner Temple.

Titus, having seen his troops victorious, retired to his tent; and the soldiers continued their work of clearing the platform, and extinguishing the smouldering fire of the cloisters. Suddenly the Jewish bands burst out again, and another deadly struggle commenced. Then one of the Roman soldiers, seizing a burning brand from the cloisters, hurled it into the window of one of the side chambers that inclosed the Temple on the north.

In the furious struggle that was going on, none noticed the action; and it was not until the flames were seen, rushing out of the window, that the Jews perceived what had happened. With a cry of anguish, they discontinued the conflict, and rushed back to try and extinguish the flames. But the woodwork, dried by the intense heat of the August sun, was ripe for burning and, in spite of the most desperate efforts, the fire spread rapidly.

The news that the Temple was on fire reached Titus and, starting up, accompanied by his bodyguard of spearmen--commanded by Liberatus--he hastened to the spot. His officers followed him and, as the news spread, the whole of the Roman legionaries rushed, with one accord, to the spot. Titus pushed forward into the first court of the inner Temple--the Court of the Women--and then into the inner court and, by shouts and gestures, implored his own soldiers, and the Jews alike, to assist in subduing the flames.

But the clamour and din drowned his voice. The legionaries, pouring in after him, added to the confusion. So great was the crowd that many of the soldiers were crushed to death; while many fell among the ruins of the still smouldering cloisters, and were either smothered or burned. Those who reached the sanctuary paid no attention to the remonstrances, commands, or even threats of Titus; but shouted to those in front of them to complete the work of destruction.

Titus pressed forward, with his guards, to the vestibule; and then entered, first the Holy, and then the Holy of Holies. After one glance at the beauty and magnificence of the marvellous shrine, he rushed back and again implored his soldiers to exert themselves to save it; and ordered Liberatus to strike down any who disobeyed. But the soldiers were now altogether beyond control, and were mad with triumph, fury, and hate. One of the bodyguard, as Titus left the sanctuary, seized a brand and applied it to the woodwork. The flames leaped up, and soon the whole Temple was wrapped in fire.

The soldiers spread through the building, snatching at the golden ornaments and vessels, and slaying all they met--unarmed men, priests in their robes, women and children. Many of the Jews threw themselves into the flames. Some of the priests found their way on to the broad wall of the inner Temple; where they remained, until compelled by famine to come down, when they were all executed. Six thousand of the populace took refuge on the roof of the Royal Cloister, along the south side of the outer Temple. The Romans set fire to this, and every soul upon it perished.

As soon as they felt that their efforts to extinguish the fire were vain, and that the Temple was indeed lost, John of Gischala, Simon, and John called their men together and, issuing out, fell with the fury of desperation upon the dense ranks of the Roman soldiers in the inner court and, in spite of their resistance, cut their way through to the outer court; and gained the bridge leading from the southwest corner, across the Valley of the Tyropceon, to the upper city; and were therefore, for a time, in safety.

John, bewildered, exhausted, and heartbroken from the terrible events of the past few days, staggered back to his house, and threw himself on his couch; and lay there for a long time, crushed by the severity of the blow. Until now he had hoped that Titus would, in the end, spare the Temple; but he recognized, now, that it was the obstinacy of the Jews that had brought about its destruction.

"It was God's will that it should perish," he said, to himself; "and Titus could no more save it than I could do."

After some hours, he roused himself and descended to the room now occupied by the remnant of the band. Jonas and ten others, alone, were gathered there. Some had thrown themselves down on the ground. Some sat in attitudes of utter dejection. Several were bleeding from wounds received in the desperate fight of the morning. Others were badly burned in the desperate efforts they had made to extinguish the flames. Exhausted by want of food, worn out by their exertions, filled with despair at the failure of their last hopes, the members of the little band scarce looked up when their leader entered.

"My friends," he said, "listen to me, if but for the last time. We, at least, have nothing to reproach ourselves with. We have fought for the Temple, to the last; and if we failed to save it, it is because it was the will of God that it should perish. At any rate, our duty is done. God has not given us our lives, and preserved them through so many fights, that we should throw them away. It is our duty, now, to save our lives, if we can. Now that the Temple has fallen, we are called upon to do no more fighting.

"Let the bands of John of Gischala, and Simon, fight to the last. They are as wild beasts, inclosed in the snare of the hunter; and they merit a thousand deaths, for it is they who have brought Jerusalem to this pass, they who have robbed and murdered the population, they who have destroyed the granaries which would have enabled the city to exist for years, they who refused the terms by which the Temple might have been saved, they who have caused its destruction in spite of the efforts of Titus to preserve it. They are the authors of all this ruin and woe. They have lived as wild beasts, so let them die!

"But there is no reason why we should die with them, for their guilt is not upon our heads. We have done our duty in fighting for the Temple, and have robbed and injured none. Therefore, I say, let us save our lives."

"Would you surrender to the Romans?" one of the band asked, indignantly. "Do you, whom we have followed, counsel us to become traitors?"

"It is not treachery to surrender, when one can no longer resist," John said, quietly. "But I am not thinking of surrendering. I am thinking of passing out of the city, into the country around.

"But first, let us eat. I see you look surprised but, although the store we brought hither is long since exhausted, there is still a last reserve. I bought it, with all the money that I had with me, from one of Simon's men, upon the day when we came hither from the lower town. He had gained it, doubtless, in wanton robbery for, at that time, the fighting men had plenty of food; but as it was his, I bought it, thinking that the time might come when one meal might mean life to many of us. I have never touched it, but it remains where I hid it, in my chamber. I will fetch it, now."

John ascended to his chamber, and brought down a bag containing about fifteen pounds of flour.

"Let us make bread of this," he said. "It will give us each a good meal, now; and there will be enough left to provide food for each, during the first day's journey."

The exhausted men seemed inspired with new life, at the sight of the food. No thought of asking how they were to pass through the Roman lines occurred to them. The idea of satisfying their hunger overpowered all other feelings.

The door was closed to keep out intruders. Dough was made, and a fire kindled with pieces of wood dry as tinder, so that no smoke should attract the eye of those who were constantly on the lookout for such a sign that some family were engaged in cooking. The flat dough cakes were placed over the glowing embers, the whole having been divided into twenty-four portions. Some of the men would hardly wait until their portions were baked; but John urged upon them that, were they to eat it in a half-cooked state, the consequences might be very serious, after their prolonged fast. Still, none of them could resist breaking off little pieces, to stay their craving.

"Let us eat slowly," John said, when the food was ready. "The more slowly we eat, the further it will go. When it is eaten, we will take a sleep for four hours, to regain our strength. There is no fear of our being called upon to aid in the defence. The Romans must be as exhausted as we are; and they will need thought, and preparation, before they attack our last stronghold, which is far stronger than any they have yet taken. If we had food, we could hold Mount Zion against them for months."

As soon as the meal was over, all lay down to sleep. None had asked any question as to how their escape was to be effected. The unexpected meal, which John's forethought had prepared for them, had revived all their confidence in him; and they were ready to follow him, wherever he might take them.

It was night when John called them to awake, but the glare of the vast pile of the burning Temple lit up every object. The brightness almost equalled that of day.

"It is time," John said, as the men rose to their feet and grasped their arms. "I trust that we shall have no occasion to use weapons; but we will carry them so that, if we should fall into the hands of the Romans, we may fall fighting, and not die by the torments that they inflict upon those who fall into their hands. If I could obtain a hearing, so as to be brought before Titus, he might give us our lives; but I will not trust to that. In the first place, they would cut us down like hunted animals, did they come upon us; and in the second, I would not, now, owe my life to the clemency of the Romans."

A fierce assent was given by his followers.

"Now," John went on, "let each take his piece of bread, and put it in his bosom. Leave your bucklers and javelins behind you, but take your swords.

"Jonas, bring a brand from the fire.

"Now, let us be off."

None of those with him, except Jonas, had the least idea where he was going; but he had instructed the lad in the secret of the pit and, one day, had taken him down the passages to the aqueduct.

"You and I found safety before, Jonas, together, and I trust may do so again; but should anything happen to me, you will now have the means of escape."

"If you die, I will die with you, master," Jonas said.

And indeed, in the fights he had always kept close to John, following every movement, and ready to dash forward when his leader was attacked by more than one enemy; springing upon them like a wildcat, and burying his knife in their throats. It was to his watchful protection and ready aid that John owed it that he had passed through so many combats, comparatively unharmed.

"Not so, Jonas," he said, in answer to the lad's declaration that he would die with him. "It would be no satisfaction to me that you should share my fate, but a great one to know that you would get away safely. If I fall, I charge you to pass out by this underground way; and to carry to my father, and mother, and Mary, the news that I have fallen, fighting to the last, in the defence of the Temple. Tell them that I thought of them to the end, and that I sent you to them to be with them; and to be to my father and mother a son, until they shall find for Mary a husband who may fill my place, and be the stay of their old age. My father will treat you as an adopted son, for my sake; and will bestow upon you a portion of his lands.

"You have been as a brother to me, Jonas; and I pray you, promise me to carry out my wishes."

Jonas had reluctantly given the pledge but, from that hour until John had declared that he would fight no more, Jonas had been