For the Temple: A Tale of the Fall of Jerusalem by G. A. Henty (black books to read txt) 📕

they gave up the attempt. They hesitated, for a moment, whether they should throw themselves into the three great towers, and fight to the last; or endeavour to fight their way through the wall of circumvallation.

They chose the latter course, hurried down to the lower end of the upper city and, sallying out from the gate, they rushed at the Roman wall; but they had no engines of war to batter it, they were few in number and weakened by famine; and when they tried to scale the wall the Roman guards, assembling in haste, beat them back; and they returned into the city and, scattering, hid themselves in the underground caves.

The Romans advanced to the great towers, and found them deserted. Titus stood amazed at their strength and solidity; and exclaimed that God, indeed, was on their side for that by man, alone, these impregnable towers could never have been taken.

All resistance having now ceased, the Romans spread themselves through the city, slaughtering all whom they met, without distinction of age or sex. They were, however, aghast at the spectacle which the houses into which they burst presented. Some of these had been used as charnel houses, and had been filled with dead bodies. In others were found the remains of whole families who, with their servants, had shut themselves up to die of hunger. Everywhere the dead far outnumbered the living.

The next day, Titus issued an order that only such as possessed arms should be slain, and that all others should be taken prisoners; but the Roman soldiers were too infuriated at the losses and defeats they had suffered even to obey the orders of Titus, and all save the able-bodied, who would be of value as slaves, were slaughtered. A vast number of those fit for slaves were confined in the charred remains of the Women's Court and, so weakened were these, by the ravages of famine, that eleven thousand of them are said to have perished. Of the survivors, some were selected to grace the triumphal procession at Rome. Of the remainder, all under the age of seventeen were sold as slaves. A part of those above that age were distributed, among the amphitheatres of Syria, to fight as gladiators against the wild beasts; and the rest were condemned to labour in the public works, in Egypt, for the rest of their lives.

When all above the surface had been slain, or made prisoners, the Romans set to work methodically to search the conduits, sewers, and passages under the city. Multitudes of fugitives were found here, and all were slain as soon as discovered. Then the army was set to work, to raze the city to the ground. Every building and wall were thrown down, the only exception being a great barrack adjoining Herod's Palace--which was left for the use of one of the legions, which was to be quartered there for a time--and the three great towers--Hippicus, Phasaelus, and Mariamne--which were left standing, in order that they might show to future generations how vast had been the strength of the fortifications which Roman valour had captured.

John of Gischala and Simon had both so effectually concealed themselves that for a time, they escaped the Roman searchers. At the end of some days, however, John was compelled by famine to come out, and surrender. Simon was much longer, before he made his appearance. He had taken with him into his hiding place a few of his followers, and some stone masons with their tools, and an effort was made to drive a mine beyond the Roman outposts. The rock however was hard, and the men enfeebled by famine; and the consequence was that Simon, like his fellow leader, was compelled to make his way to the surface.

The spot where he appeared was on the platform of the Temple, far from the shaft by which he had entered the underground galleries. He appeared at night, clad in white, and the Roman guards at first took him for a spectre; and he thus escaped instant death, and had time to declare who he was. Titus had already left; but Terentius Rufus--who commanded the Tenth Legion, which had been left behind--sent Simon in chains to Titus, at Caesarea; and he, as well as John of Gischala, were taken by the latter to Rome, to grace his triumph.

"It is strange," John said, when he heard the story, "that the two men who have brought all these woes upon Jerusalem should have both escaped with their lives. The innocent have fallen, and the guilty escaped--yet not escaped, for it would have been better for them to have died fighting, in the court of the Temple, than to live as slaves in the hands of the Romans."

A month later, John learned the fate that had befallen the two Jewish leaders. Both were dragged in the triumphal procession of Titus through the streets of Rome; then, according to the cruel Roman custom, Simon was first scourged and then executed, as the bravest of the enemies of Rome, while John of Gischala was sentenced to imprisonment for life.

The day after the news of the return to Rome and triumph of Titus arrived, John asked Philo to tell Tibellus that he prayed that he would hear him, as he wished to speak to him on a subject connected with Titus. Wondering what his Jewish slave could have to say about the son of the emperor, Tibellus, upon hearing from Philo of the request, at once ordered John to be brought to him.

"Let me bring my companion, also, with me," John said to Philo. "He is my adopted brother, and can bear evidence to the truth of my statements."

When they reached the colonnade Philo told them to stop there and, a minute later, Tibellus came out.

"Philo tells me that you have something to say to me, concerning Titus."

"I have, my lord," John said, and he advanced and held out the ring.

The Roman took it, and examined it.

"It is a signet ring of Titus!" he said, in surprise. "How came you by this? This is a grave matter, slave; and if you cannot account satisfactorily as to how you came possessed of this signet, you had better have thrown yourself into the sea, or swallowed poison, than have spoken of your possession of this signet."

"It was given to me by Titus, himself." John said.

The Roman made a gesture of anger.

"It is ill jesting with the name of Caesar," he said, sternly. "This is Caesar's ring. Doubtless it was stolen from him. You may have taken it from the robber by force, or fraud, or as a gift--I know not which--but do not mock me with such a tale as that Caesar gave one of his signets to you, a Jew."

"It is as I said," John replied, calmly. "Titus himself bestowed that ring upon me; and said that, if I desired to come to him at any time, and showed it to a Roman, it would open all doors, and bring me to his presence."

"You do not speak as if you were mad," Tibellus said, "and yet your tale is not credible.

"Are you weary of life, Jew? Do you long to die by torture? Philo has spoken well to me of you and your young companion. You have laboured well, and cheerfully, he tells me; and are skilled at your work. Do you find your lot so hard that you would die to escape it, and so tell me this impossible story? For death, and a horrible death, will assuredly be your portion. If you persist in this tale and, showing me this ring, say: 'I demand that you send me and my companion to Titus,' I should be bound to do so; and then torture and death will be your portion, for mocking the name of Caesar."

"My lord," John said, calmly, "I repeat that I mock not the name of Caesar, and that what I have told you is true. I am not weary of life, or discontented with my station. I have been kindly treated by Philo, and work no harder than I should work at my father's farm, in Galilee; but I naturally long to return home. I have abstained from showing you this ring before, because Titus had not as yet conquered Jerusalem; but now that I hear he has been received in triumph, in Rome, he would have time to give me an audience; and therefore I pray that I may be sent to him."

"But how is it possible that Titus could have given you this ring?" Tibellus asked, impressed by the calmness of John's manner, and yet still unable to believe a statement which appeared to him altogether incredible.

"I will tell you, my lord, but I will tell you alone; for although Titus made no secret of it at the time, he might not care for the story to be generally told."

Tibellus waved his hand to Philo, who at once withdrew.

"You have found it hard to believe what I have told you, my lord," John went on. "You will find it harder, still, to believe what I now tell you; but if it is your command, I am bound to do so."

"It is my command," Tibellus said, shortly. "I would fain know the whole of this monstrous tale."

"I must first tell you, my lord, that though as yet but twenty-one years old, I have for four years fought with my countrymen against the Romans.

"You see," he said, pointing to the scars on his head, arms, and body, "I have been wounded often and, as you may see for yourself, some of these scars are yet unhealed. Others are so old that you can scarce see their traces. This is a proof of so much, at least, of my story. My companion here and I were, by the protection of our God, enabled to escape from Jotapata, when all else save Josephus perished there. This was regarded by my countrymen as well-nigh a miracle, and as a proof that I had divine favour. In consequence a number of young men, when they took up arms, elected me as their leader and, for three years, we did what we could to oppose the progress of the Roman arms. It was as if a fly should try to stop a camel. Still, we did what we could, and any of the Roman officers who served under Titus would tell you that, of those who opposed them in the field, there was no more active partisan than the leader who was generally known as John of Gamala."

"You, John of Gamala!" Tibellus exclaimed. "In frequent letters from my friends with the army I have read that name, and heard how incessant was the watchfulness required to resist his attacks, and how often small garrisons and parties were cut off by him. It was he, too, who burned Vespasian's camp, before Gamala. And you tell me, young man, that you are that Jewish hero--for hero he was, though it was against Rome he fought?"

"I tell you so, my lord; and my adopted brother here, who was with me through these campaigns, will confirm what I say. I say it not boastingly, for my leadership was due to no special bravery on my part, but simply because the young men of the band thought that God had specially chosen me to lead them."

"And now, about Titus," Tibellus said briefly, more and more convinced that his slave was audaciously inventing this story.

"Once, near Hebron," John said, "I was passing through a valley, alone; when Titus, who was riding from Carmelia in obedience to a summons from Vespasian--who was at Hebron--came upon me. He attacked me, and we fought--"

"You and Titus, hand to hand?" Tibellus asked, with a short laugh.

"Titus and I, hand to hand," John repeated, quietly. "He had wounded me twice, when I sprang within his guard and closed with him. His foot slipped, and he fell. For a moment I could have slain him, if I would, but I did not.

"Then I fainted from loss of blood. Titus was shortly joined by some of his men, and he had me carried down to his camp; where I was kindly nursed for a week, he himself visiting me several times. At the end of that time he dismissed me, giving me his signet ring, and telling me that if ever again I fell into the hands of the Romans, and wished to see him, I had but to show the ring to a Roman, and that he would send me to him."

"And to him you shall go," Tibellus said, sternly; "and better would it have been that you had never been born, than that I should send you to him with such a tale as this."

So saying, he turned away, while John and his companion returned to their work. The Roman officer was absolutely incredulous, as to the story he had heard; and indignant