The Surgeon's Daughter by Walter Scott (books suggested by elon musk .txt) 📕

and dismissed to their homes. After this, he understood it was the purpose of the Begum Mootee Mahul, to proceed by slow marches and frequent halts, to Bangalore, the vicinity of which place she did not desire to reach until Prince Tippoo, with whom she desired an interview, should have returned from an expedition towards Vandicotta, in which he had lately been engaged.

From the result of his anxious enquiries, Hartley had reason to hope, that though Seringapatam was seventy-five miles more to the eastward than Bangalore, yet, by using diligence, he might have time to throw himself at the feet of Hyder, and beseech his interposition, before the meeting betwixt Tippoo and the Begum should decide the fate of Menie Gray. On the other hand, he trembled as the Peon told him that the Begum's Bukshee, or General, who had travelled to Madras with her in disguise, had now assumed the dress and character belonging to his rank, and it was expected he was to be honoured by the Mahomedan Prince with some high office of dignity. With still deeper anxiety, he learned that a palanquin, watched with sedulous care by the slaves of Oriental jealousy, contained, it was whispered, a Feringi, or Frankish woman, beautiful as a Houri, who had been brought from England by the Begum, as a present to Tippoo. The deed of villany was therefore in full train to be accomplished; it remained to see whether by diligence on Hartley's side, its course could be interrupted.

When this eager vindicator of betrayed innocence arrived in the capital of Hyder, it may be believed that he consumed no time in viewing the temple of the celebrated Vishnoo, or in surveying the splendid Gardens called Loll-bang, which were the monument of Hyder's magnificence, and now hold his mortal remains. On the contrary, he was no sooner arrived in the city, than he hastened to the principal Mosque, having no doubt that he was there most likely to learn some tidings of Barak el Hadgi. He approached accordingly the sacred spot, and as to enter it would have cost a Feringi his life, he employed the agency of a devout Mussulman to obtain information concerning the person whom he sought. He was not long in learning that the Fakir Barak was within the Mosque, as he had anticipated, busied with his holy office of reading passages from the Koran, and its most approved commentators. To interrupt him in his devout task was impossible, and it was only by a high bribe that he could prevail on the same Moslem whom he had before employed, to slip into the sleeve of the holy man's robe a paper containing his name, and that of the Khan in which the Vakeel had taken up his residence. The agent brought back for answer, that the Fakir, immersed, as was to be expected, in the holy service which he was in the act of discharging, had paid no visible attention to the symbol of intimation which the Feringi Sahib [European gentleman] had sent to him. Distracted with the loss of time, of which each moment was precious, Hartley next endeavoured to prevail on the Mussulman to interrupt the Fakir's devotions with a verbal message; but the man was indignant at the very proposal.

“Dog of a Christian!” he said, “what art thou and thy whole generation, that Barak el Hadgi should lose a divine thought for the sake of an infidel like thee?”

Exasperated beyond self-possession, the unfortunate Hartley was now about to intrude upon the precincts of the Mosque in person, in hopes of interrupting the formal prolonged recitation which issued from its recesses, when an old man laid his hand on his shoulder, and prevented him from a rashness which might have cost him his life, saying, at the same time, “You are a Sahib Angrezie, [English gentleman;] I have been a Telinga [a private soldier] in the Company's service, and have eaten their salt. I will do your errand for you to the Fakir Barak el Hadgi.”

So saying, he entered the Mosque, and presently returned with the Fakir's answer, in these enigmatical words:—“He who would see the sun rise must watch till the dawn.”

With this poor subject of consolation, Hartley retired to his inn, to meditate on the futility of the professions of the natives, and to devise some other mode of finding access to Hyder than that which he had hitherto trusted to. On this point, however, he lost all hope, being informed by his late fellow-traveller, whom he found at the Khan, that the Nawaub was absent from the city on a secret expedition, which might detain him for two or three days. This was the answer which the Vakeel himself had received from the Dewan, with a farther intimation, that he must hold himself ready, when he was required, to deliver his credentials to Prince Tippoo, instead of the Nawaub; his business being referred to the former, in a way not very promising for the success of his mission.

Hartley was now nearly thrown into despair. He applied to more than one officer supposed to have credit with the Nawaub, but the slightest hint of the nature of his business seemed to strike all with terror. Not one of the persons he applied to would engage in the affair, or even consent to give it a hearing; and the Dewan plainly told him, that to engage in opposition to Prince Tippoo's wishes, was the ready way to destruction, and exhorted him to return to the coast. Driven almost to distraction by his various failures, Hartley betook himself in the evening to the Khan. The call of the Muezzins thundering from the minarets, had invited the faithful to prayers, when a black servant, about fifteen years old, stood before Hartley, and pronounced these words, deliberately, and twice over,—“Thus says Barak el Hadgi, the watcher in the Mosque: He that would see the sun rise, let him turn towards the east.” He then left the caravanserai; and it may be well supposed that Hartley, starting from the carpet on which he had lain down to repose himself, followed his youthful guide with renewed vigour and palpitating hope.