The Surgeon's Daughter by Walter Scott (books suggested by elon musk .txt) 📕

Huge domes and arches, which were seen imperfectly in the quivering light, seemed to intimate the neighbourhood of some sacred edifice, where the Fakir had doubtless taken up his residence.

Hartley pressed on with as much haste as he could, and entered a side-door and narrow vaulted passage, at the end of which was another door. Here his guide stopped, but pointed and made indications that the European should enter. Hartley did so, and found himself in a small cell, such as we have formerly described, wherein sate Barak el Hadgi, with another Fakir, who, to judge from the extreme dignity of a white beard, which ascended up to his eyes on each side, must be a man of great sanctity, as well as importance.

Hartley pronounced the usual salutation of Salam Alaikum in the most modest and deferential tone; but his former friend was so far from responding in their former strain of intimacy, that, having consulted the eye of his older companion, he barely pointed to a third carpet, upon which the stranger seated himself cross-legged, after the country fashion, and a profound silence prevailed for the space of several minutes. Hartley knew the Oriental customs too well to endanger the success of his suit by precipitation. He waited an intimation to speak. At length it came, and from Barak.

“When the pilgrim Barak,” he said, “dwelt at Madras, he had eyes and a tongue; but now he is guided by those of his father, the holy Scheik Hali ben Khaledoun, the superior of his convent.”

This extreme humility Hartley thought inconsistent with the affectation of possessing superior influence, which Barak had shown while at the Presidency; but exaggeration of their own consequence is a foible common to all who find themselves in a land of strangers. Addressing the senior Fakir, therefore, he told him in as few words as possible the villanous plot which was laid to betray Menie Gray into the hands of the Prince Tippoo. He made his suit for the reverend father's intercession with the Prince himself, and with his father the Nawaub, in the most persuasive terms. The Fakir listened to him with an inflexible and immovable aspect, similar to that with which a wooden saint regards his eager supplicants. There was a second pause, when, after resuming his pleading more than once, Hartley was at length compelled to end it for want of matter.

The silence was broken by the elder Fakir, who, after shooting a glance at his younger companion by a turn of the eye, without the least alteration of the position of the head and body, said, “The unbeliever has spoken like a poet. But does he think that the Nawaub Khan Hyder Ali Behauder will contest with his son Tippoo the victorious, the possession of an infidel slave?”

Hartley received at the same time a side glance from Barak, as if encouraging him to plead his own cause. He suffered a minute to elapse, and then replied,—

“The Nawaub is in the place of the Prophet, a judge over the low as well as high. It is written, that when the Prophet decided a controversy between the two sparrows concerning a grain of rice, his wife Fatima said to him, 'Doth the Missionary of Allah well to bestow his time in distributing justice on a matter so slight, and between such despicable litigants?'—'Know, woman,' answered the Prophet, 'that the sparrows and the grain of rice are the creation of Allah. They are not worth more than thou hast spoken; but justice is a treasure of inestimable price, and it must be imparted by him who holdeth power to all who require it at his hand. The Prince doth the will of Allah, who gives it alike in small matters as in great, and to the poor as well as the powerful. To the hungry bird, a grain of rice is as a chaplet of pearls to a sovereign.'—I have spoken.”

“Bismallah!—Praised be God! he hath spoken like a Moullah,” said the elder Fakir, with a little more emotion, and some inclination of his head towards Barak, for on Hartley he scarcely deigned even to look.

“The lips have spoken it which cannot lie,” replied Barak, and there was again a pause.

It was once more broken by Scheick Hali, who, addressing himself directly to Hartley, demanded of him, “Hast thou heard, Feringi, of aught of treason meditated by this Kafr [infidel] against the Nawaub Behander?”

“Out of a traitor cometh treason,” said Hartley, “but, to speak after my knowledge, I am not conscious of such design.”

“There is truth in the words of him,” said the Fakir, “who accuseth not his enemy save on his knowledge. The things thou hast spoken shall be laid before the Nawaub; and as Allah and he will, so shall the issue be. Meantime, return to thy Khan, and prepare to attend the Vakeel of thy government, who is to travel with dawn to Bangalore, the strong, the happy, the holy city. Peace be with thee!—Is it not so, my son?”

Barak, to whom this appeal was made, replied, “Even as my father hath spoken.”

Hartley had no alternative but to arise and take his leave with the usual phrase, “Salam—God's peace be with you!”

His youthful guide, who waited his return without, conducted him once more to his Khan, through by-paths which he could not have found out without pilotage. His thoughts were in the mean time strongly engaged on his late interview. He knew the Moslem men of religion were not implicitly to be trusted. The whole scene might be a scheme of Barak, to get rid of the trouble of patronizing a European in a delicate affair; and he determined to be guided by what should seem to confirm or discredit the intimation which he had received.

On his arrival at the Khan, he found the Vakeel of the British government in a great bustle, preparing to obey directions transmitted to him by the Nawaub's Dewan, or treasurer, directing him to depart the next morning with break of day for Bangalore.

He expressed great discontent at the order, and when Hartley intimated his purpose of accompanying him, seemed to think him a fool for his pains, hinting the probability that Hyder meant to get rid of them both by means of the freebooters, through whose countries they were to pass with such a feeble escort. This fear gave way to another, when the time of departure came, at which moment there rode up about two hundred of the Nawaub's native cavalry. The Sirdar who commanded these troops behaved with civility, and stated that he was directed to attend upon the travellers, and to provide for their safety and convenience on the journey; but his manner was reserved and distant, and the Vakeel insisted that the force was intended to prevent their escape, rather than for their protection. Under such unpleasant auspices, the journey between Seringapatam and Bangalore was accomplished in two days and part of a third, the distance being nearly eighty miles.

On arriving in view of this fine and populous city, they found an encampment already established within a mile of its walls. It occupied a tope or knoll, covered with trees, and looked full on the gardens which Tippoo had created in one quarter of the city. The rich pavilions of the principal persons flamed with silk and gold; and spears with gilded points, or poles supporting gold knobs, displayed numerous little banners inscribed with the name of the Prophet. This was the camp of the Begum Mootee Mahul, who, with a small body of her troops, about two hundred men, was waiting the return