Myths of Greece and Rome by H. A. Guerber (early reader chapter books TXT) đź“•
Greatly dissatisfied with the treatment her children had received at their father's hands, Gæa remonstrated, but all in vain. Uranus would not grant her request to set the giants free, and, whenever their muffled cries reached his ear, he trembled for his own safety. Angry beyond all expression, Gæa swore revenge, and descended into Tartarus, where she urged the Titans to conspire against their father, and attempt to wrest the scepter from his grasp.
[Sidenote: The Titans revolt.]
All listened attentively to the words of sedition; but none were courageous enough to carry out her plans, except Cronus, the youngest of the Titans, more familiarly known as Saturn or Time, who found confinement and chains peculiarly galling, and who hated his father for his cruelty. Gæa finally induced him to lay violent hands upon his sire, and, after releasing him from his bonds, gave him a scythe, and bade him be of good cheer and return victorious.
Thus armed and admonished, Cronus se
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And level’d nature lies oppress’d below;
The most of mortals perish in the flood.”
Ovid (Dryden’s tr.).
The rain continued to fall, until, after many days, the waves covered all the surface of the earth except the summit of Mount Parnassus, the highest peak in Greece. On this mountain, surrounded by the ever-rising flood, stood the son of Prometheus, Deucalion, with his faithful wife Pyrrha, a daughter of Epimetheus and Pandora. From thence they, the sole survivors, viewed the universal desolation with tear-dimmed eyes.
In spite of the general depravity, the lives of this couple had always been pure and virtuous; and when Jupiter saw them there alone, and remembered their piety, he decided not to include them in the general destruction, but to save their lives. He therefore bade the winds return to their cave, and the rain to cease. Neptune, in accordance with his decree, blew a resounding blast upon his conch shell to recall the wandering waves, which immediately returned within their usual bounds.
But desolate, and of a sickly hue;
Nature beheld herself, and stood aghast,
A dismal desert and a silent waste.”
Ovid (Dryden’s tr.).
Deucalion and Pyrrha followed the receding waves step by step down the steep mountain side, wondering how they should repeople the desolate earth. As they talked, they came to the shrine of Delphi, which alone had been able to resist the force of the waves. There they entered to consult the wishes of the gods. Their surprise and horror were unbounded, however, when a voice exclaimed, “Depart from hence with veiled heads, and cast your mother’s bones behind you!” To obey such a command seemed sacrilegious in the extreme; for the dead had always been held in deep veneration by the Greeks, and the desecration of a grave was considered a heinous crime, and punished accordingly. But, they reasoned, the gods’ oracles can seldom be accepted in a literal sense; and Deucalion, after due thought, explained to Pyrrha what he conceived to be the meaning of this mysterious command.
“The Earth,” said he, “is the mother of all, and the stones may be considered her bones.” Husband and wife speedily decided to act upon this premise, and continued their descent, casting stones behind them. All those thrown by Deucalion were immediately changed into men, while those cast by Pyrrha became women.
Thus the earth was peopled for the second time with a blameless race of men, sent to replace the wicked beings slain by Jupiter. Deucalion and Pyrrha shortly after became the happy parents of a son named Hellen, who gave his name to all the Hellenic or Greek race; while his sons Æolus and Dorus, and grandsons Ion and Achæus, became the ancestors of the Æolian, Dorian, Ionian, and Achaian nations.
Other mythologists, in treating of the deluvian myths, state that Deucalion and Pyrrha took refuge in an ark, which, after sailing about for many days, was stranded on the top of Mount Parnassus. This version was far less popular with the Greeks, although it betrays still more plainly the common source whence all these myths are derived.
When Earth her men and Sea had lost her shore,
Old Noah!”
Fletcher.
CHAPTER II.
JUPITER.
Jupiter, Jove, or Zeus, king of the gods, supreme ruler of the universe, the special deity of mankind, the personification of the sky and of all the phenomena of the air, and the guardian of political order and peace, was the most prominent of all the Olympian divinities: the others were obliged to submit to his will, and trembled at his all-powerful nod.
The eternal Thunderer sat, enthroned in gold.
High heaven the footstool of his feet he makes,
And wide beneath him all Olympus shakes.”
Shakes his ambrosial curls, and gives the nod,
The stamp of fate and sanction of the god:
High heaven with trembling the dread signal took,
And all Olympus to the center shook.”
Homer (Pope’s tr.).
The Fates and Destiny alone dared oppose Jupiter’s sovereign will, and they continued to issue their irrevocable decrees, even after he supplanted his father and began to rule over all.
In common with all other Greek and Roman divinities, Jupiter, though immortal, was subject to pleasure, pain, grief, and anger, and a prey to all the passions which rule the hearts of men.
OLYMPIAN ZEUS.—Flaxman.
It was he who presided at the councils held on the top of “many-peaked Olympus,” and summoned the gods whenever he wished to discuss with them any matter of importance, or to indulge in a sumptuous repast, when they ate the celestial ambrosia and quaffed the fragrant nectar.
He is generally represented as a fine majestic figure, with long curling hair and beard, clad in flowing drapery, his redoubtable thunderbolts or scepter in one hand, and a statue of Victory in the other. The world is his footstool; and the eagle, emblem of strength and power, is generally seen close beside him.
Jupiter had his own special attendants, such as Victoria, or Nice, the goddess of victory, who was ever ready to obey his slightest behest, and it is said her master loved her so dearly, that he generally held an image of her in his hand.
The hundred-tongued goddess of fame, Fama, trumpet in hand, proclaimed, at his bidding, anything he wished, never questioning whether it were true or false.
Its way more swiftly wins:
Her very motion lends her power:
She flies and waxes every hour.
At first she shrinks, and cowers for dread:
Ere long she soars on high:
Upon the ground she plants her tread,
Her forehead in the sky.”
Virgil (Conington’s tr.).
Close by Jupiter’s side was sometimes seen Fortuna, goddess of fortune, poised on a constantly revolving wheel, whereon she journeyed throughout the world, scattering with careless hands her numerous gifts, and lavishing with indifference her choicest smiles; while Hebe, or Juventas, the goddess of youth, was ever ready at his wish to pour out the nectar, in which the gods were wont to pledge each other.
Ministered nectar, and from cups of gold
They pledged each other.”
Homer (Bryant’s tr.).
GANYMEDE AND THE EAGLE. (National Museum, Naples.)
But this fair goddess awkwardly tripped and fell on a solemn occasion, and was forced to resign her office. To replace her, the father of the gods was obliged to go in quest of another cup-bearer.
To facilitate his search, he assumed the form of an eagle, and winged his flight over the earth. He had not flown far, before he beheld a youth of marvelous beauty, alone on a neighboring hill. To swoop down, catch him up in his mighty talons, and bear him safely off to Olympus, was but a moment’s work; and there the kidnapped youth Ganymede, the son of a king of Troy, was carefully instructed in the duties he was called upon to perform in the future.
Of men; the gods beheld and caught him up
To heaven, so beautiful was he, to pour
The wine to Jove, and ever dwell with them.”
Homer (Bryant’s tr.).
Solicitous for the welfare of mankind, Jupiter often visited the earth, taking great care to assume some disguise which would enable him to ascertain all he wished without any risk of detection. One day he and Mercury, his special messenger and favorite among the gods, took the forms of needy, belated travelers, and entered the lowly hut of a worthy old couple, Philemon and Baucis.
Eager to offer their best to the strangers, these poor people decided to kill their sole remaining goose; but their efforts to secure it were vain, and finally the persecuted fowl took refuge between Jupiter’s knees. Touched with their zeal, yet anxious to prevent the death of the confiding goose, Jupiter revealed himself to his faithful worshipers, and in gratitude for their intended sacrifice bade them ask any boon, promising by the great river Styx—the most binding and solemn oath a god could utter—to grant their request.
Contrary to the custom current in similar cases, Philemon and Baucis made a modest and judicious choice, and proffered a timid request that they might serve the gods as long as life and strength endured, and finally die together. This most reasonable wish was immediately granted; and Jupiter, moreover, changed their humble abode into a superb temple, where they could offer daily sacrifices on his altars.
Seems, from the ground increased, in height and bulk to grow.
A stately temple shoots within the skies,
The crotches of their cot in columns rise;
The pavement polish’d marble they behold,
The gates with sculpture grac’d, the spires and tiles of gold.”
Ovid (Dryden’s tr.).
After many years of faithful service, when age had made them long for death, Philemon and Baucis were transformed into majestic oaks, which stood for many a century in front of the temple, monuments of the love and faith which had bound the pair through life.
Although married to Juno, Jupiter often indulged in love affairs with other goddesses, and even with mortal maidens. The ancients themselves did not practice polygamy, but their gods were supposed to be able to indulge all their passions with impunity. As the personification of the sky, Jupiter, therefore, consorted at times with Juno (the Atmosphere), with Dione (Moisture), with Themis (Justice), etc., without incurring any reproach; for these marriages, in their estimation, were all symbolical.
But Juno being of a jealous disposition, Jupiter was forced to conduct his courtships with great secrecy and circumspection, and therefore generally adopted the precaution of a disguise. To win Europa, the fair daughter of Agenor, for instance, he became a bull.
Humbling their deities to love, have taken
The shapes of beasts upon them. Jupiter
Became a bull, and bellow’d.”
Shakespeare.
One day Europa was playing in her father’s meadows with her three brothers, Cadmus, Phœnix, and Cilix, when she suddenly saw a white bull coming towards her; not with fiery eyes and lowered horns, but gently, as if to express a mute request to be petted. The maiden, delighted, stroked the beast, and
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