Myths of the Norsemen by H. A. Guerber (book recommendations for teens .txt) 📕
Norse Mythology (R. B. Anderson).
To support the heavenly vault, the gods stationed the strong dwarfs, Nordri, Sudri, Austri, Westri, at its four corners, bidding them sustain it upon their shoulders, and from them the four points of the compass received their present names of North, South, East, and West. To give light to the world thus created, the gods studded the heavenly vault with sparks secured from Muspells-heim, points of light which shone steadily through the gloom like brilliant stars. The most vivid of these sparks, however, were reserved for the manufacture of the sun and moon, which were placed in beautiful golden chariots.
"And from the flaming world, where Muspel reigns, Thou sent'st and fetched'st fire, and madest lights: Sun, moon, and stars, which thou hast hung in heaven, Dividing clear the paths of night and day."
Balder Dead (Matthew Arnold).
When all these preparations had been finis
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As such pleasures were the highest a Northern warrior’s fancy could paint, it was very natural that all fighting men should love Odin, and early in life should dedicate themselves to his service. They vowed to die arms in hand, if possible, and even wounded themselves with their own spears when death drew near, if they had been unfortunate enough to escape death on the battlefield and were threatened with “straw death,” as they called decease from old age or sickness.
“To Odin then true-fast
Carves he fair runics,—
Death-runes cut deep on his arm and his breast.”
Viking Tales of the North (R. B. Anderson).
In reward for this devotion Odin watched with special care over his favourites, giving them gifts, a magic sword, a spear, or a horse, and making them invincible until their last hour had come, when he himself appeared to claim or destroy the gift he had bestowed, and the Valkyrs bore the heroes to Valhalla.
“He gave to Hermod
A helm and corselet,
And from him Sigmund
A sword received.”
Lay of Hyndla (Thorpe’s tr.).
When Odin took an active part in war, he generally rode his eight-footed grey steed, Sleipnir, and bore a white shield. His glittering spear flung over the heads of the combatants was the signal for the fray to commence, and he would dash into the midst of the ranks shouting his warcry: “Odin has you all!”
“And Odin donned
His dazzling corslet and his helm of gold,
And led the way on Sleipnir.”
Balder Dead (Matthew Arnold).
At times he used his magic bow, from which he would shoot ten arrows at once, every one invariably bringing down a foe. Odin was also supposed to inspire his favourite warriors with the renowned “Berserker rage” (bare sark or shirt), which enabled them, although naked, weaponless, and sore beset, to perform unheard-of feats of valour and strength, and move about as with charmed lives.
As Odin’s characteristics, like the all-pervading elements, were multitudinous, so also were his names, of which he had no less than two hundred, almost all descriptive of some phase of his activities. He was considered the ancient god of seamen and of the wind.
“Mighty Odin,
Norsemen hearts we bend to thee!
Steer our barks, all-potent Woden,
O’er the surging Baltic Sea.”
Vail.
Odin, as wind-god, was pictured as rushing through mid-air on his eight-footed steed, from which originated the oldest Northern riddle, which runs as follows: “Who are the two who ride to the Thing? Three eyes have they together, ten feet, and one tail: and thus they travel through the lands.” And as the souls of the dead were supposed to be wafted away on the wings of the storm, Odin was worshipped as the leader of all disembodied spirits. In this character he was most generally known as the Wild Huntsman, and when people heard the rush and roar of the wind they cried aloud in superstitious fear, fancying they heard and saw him ride past with his train, all mounted on snorting steeds, and accompanied by baying hounds. And the passing of the Wild Hunt, known as Woden’s Hunt, the Raging Host, Gabriel’s Hounds, or Asgardreia, was also considered a presage of such misfortune as pestilence or war.
“The Rhine flows bright; but its waves ere long
Must hear a voice of war,
And a clash of spears our hills among,
And a trumpet from afar;
And the brave on a bloody turf must lie,
For the Huntsman hath gone by!”
The Wild Huntsman (Mrs. Hemans).
It was further thought that if any were so sacrilegious as to join in the wild halloo in mockery, they would be immediately snatched up and whirled away with the vanishing host, while those who joined in the halloo with implicit good faith would be rewarded by the sudden gift of a horse’s leg, hurled at them from above, which, if carefully kept until the morrow, would be changed into a lump of gold.
Even after the introduction of Christianity the ignorant Northern folk still dreaded the on-coming storm, declaring that it was the Wild Hunt sweeping across the sky.
“And ofttimes will start,
For overhead are sweeping Gabriel’s hounds,
Doomed with their impious lord the flying hart
To chase forever on aëreal grounds.”
Sonnet (Wordsworth).
Sometimes it left behind a small black dog, which, cowering and whining upon a neighbouring hearth, had to be kept for a whole year and carefully tended unless it could be exorcised or frightened away. The usual recipe, the same as for the riddance of changelings, was to brew beer in egg-shells, and this performance was supposed so to startle the spectral dog that he would fly with his tail between his legs, exclaiming that, although as old as the Behmer, or Bohemian forest, he had never before beheld such an uncanny sight.
“I am as old
As the Behmer wold,
And have in my life
Such a brewing not seen.”
Old Saying (Thorpe’s tr.)
The object of this phantom hunt varied greatly, and was either a visonary boar or wild horse, white-breasted maidens who were caught and borne away bound only once in seven years, or the wood nymphs, called Moss Maidens, who were thought to represent the autumn leaves torn from the trees and whirled away by the wintry gale.
In the middle ages, when the belief in the old heathen deities was partly forgotten, the leader of the Wild Hunt was no longer Odin, but Charlemagne, Frederick Barbarossa, King Arthur, or some Sabbath-breaker, like the Squire of Rodenstein or Hans von Hackelberg, who, in punishment for his sins, was condemned to hunt for ever through the realms of air.
As the winds blew fiercest in autumn and winter, Odin was supposed to prefer hunting during that season, especially during the time between Christmas and Twelfth-night, and the peasants were always careful to leave the last sheaf or measure of grain out in the fields to serve as food for his horse.
This hunt was of course known by various names in the different countries of Northern Europe; but as the tales told about it are all alike, they evidently originated in the same old heathen belief, and to this day ignorant people of the North fancy that the baying of a hound on a stormy night is an infallible presage of death.
“Still, still shall last the dreadful chase,
Till time itself shall have an end;
By day, they scour earth’s cavern’d space,
At midnight’s witching hour, ascend.
“This is the horn, and hound, and horse
That oft the lated peasant hears;
Appall’d, he signs the frequent cross,
When the wild din invades his ears.
“The wakeful priest oft drops a tear
For human pride, for human woe,
When, at his midnight mass, he hears
The infernal cry of ‘Holla, ho!’”
Sir Walter Scott.
The Wild Hunt, or Raging Host of Germany, was called Herlathing in England, from the mythical king Herla, its supposed leader; in Northern France it bore the name of Mesnée d’Hellequin, from Hel, goddess of death; and in the middle ages it was known as Cain’s Hunt or Herod’s Hunt, these latter names being given because the leaders were supposed to be unable to find rest on account of the iniquitous murders of Abel, of John the Baptist, and of the Holy Innocents.
In Central France the Wild Huntsman, whom we have already seen in other countries as Odin, Charlemagne, Barbarossa, Rodenstein, von Hackelberg, King Arthur, Hel, one of the Swedish kings, Gabriel, Cain, or Herod, is also called the Great Huntsman of Fontainebleau (le Grand Veneur de Fontainebleau), and people declare that on the eve of Henry IV.’s murder, and also just before the outbreak of the great French Revolution, his shouts were distinctly heard as he swept across the sky.
It was generally believed among the Northern nations that the soul escaped from the body in the shape of a mouse, which crept out of a corpse’s mouth and ran away, and it was also said to creep in and out of the mouths of people in a trance. While the soul was absent, no effort or remedy could recall the patient to life; but as soon as it had come back animation returned.
As Odin was the leader of all disembodied spirits, he was identified in the middle ages with the Pied Piper of Hamelin. According to mediæval legends, Hamelin was so infested by rats that life became unbearable, and a large reward was offered to any who would rid the town of these rodents. A piper, in parti-coloured garments, offered to undertake the commission, and the terms being accepted, he commenced to play through the streets in such wise that, one and all, the rats were beguiled out of their holes until they formed a vast procession. There was that in the strains which compelled them to follow, until at last the river Weser was reached, and all were drowned in its tide.
“And ere three shrill notes the pipe uttered,
You heard as if an army muttered;
And the muttering grew to a grumbling;
And the grumbling grew to a mighty rumbling;
And out of the houses the rats came tumbling.
Great rats, small rats, lean rats, brawny rats,
Brown rats, black rats, grey rats, tawny rats,
Grave old plodders, gay young friskers,
Fathers, mothers, uncles, cousins,
Cocking tails and pricking whiskers,
Families by tens and dozens,
Brothers, sisters, husbands, wives—
Followed the Piper for their lives.
From street to street he piped advancing,
And step for step they followed dancing,
Until they came to the river Weser,
Wherein all plunged and perished!”
Robert Browning.
As the rats were all dead, and there was no chance of their returning to plague them, the people of Hamelin refused to pay the reward, and they bade the piper do his worst. He took them at their word, and a few moments later the weird strains of the magic flute again arose, and this time it was the children who swarmed out of the houses and merrily followed the piper.
“There was a rustling that seemed like a bustling
Of merry crowds justling at pitching and hustling;
Small feet were pattering, wooden shoes clattering,
Little hands clapping and little tongues chattering,
And, like fowls in a farmyard when barley is scattering,
Out came all the children running.
All the little boys and girls,
With rosy cheeks and flaxen curls,
And sparkling eyes and teeth like pearls,
Tripping and skipping, ran merrily after
The wonderful music with shouting and laughter.”
Robert Browning.
The Pied Piper of Hamelin
H. Kaulbach
By Permission of the Berlin Photographic Co., 133 New Bond St., W.
The burghers were powerless to prevent the tragedy, and as they stood spellbound the piper led the children out of the town to the Koppelberg, a hill on the confines of the town, which miraculously opened to receive the procession, and only closed again when the last child had passed out of sight. This legend probably originated the adage “to pay the piper.” The children were never seen in Hamelin again, and in commemoration of this public calamity all official decrees have since been dated so many years after the Pied Piper’s visit.
“They made a decree that lawyers never
Should think their records dated duly
If, after the day of the month
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