Confessions of an English Opium-Eater by Thomas De Quincey (top non fiction books of all time .txt) đź“•
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- Author: Thomas De Quincey
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Oh, youthful benefactress! how often in succeeding years, standing in solitary places, and thinking of thee with grief of heart and perfect love—how often have I wished that, as in ancient times, the curse of a father was believed to have a supernatural power, and to pursue its object with a fatal necessity of self-fulfilment; even so the benediction of a heart oppressed with gratitude might have a like prerogative, might have power given to it from above to chase, to haunt, to waylay, to overtake, to pursue thee into the central darkness of a London brothel, or (if it were possible) into the darkness of the grave, there to awaken thee with an authentic message of peace and forgiveness, and of final reconciliation!
I do not often weep: for not only do my thoughts on subjects connected with the chief interests of man daily, nay hourly, descend a thousand fathoms “too deep for tears;” not only does the sternness of my habits of thought present an antagonism to the feelings which prompt tears—wanting of necessity to those who, being protected usually by their levity from any tendency to meditative sorrow, would by that same levity be made incapable of resisting it on any casual access of such feelings; but also, I believe that all minds which have contemplated such objects as deeply as I have done, must, for their own protection from utter despondency, have early encouraged and cherished some tranquillising belief as to the future balances and the hieroglyphic meanings of human sufferings. On these accounts I am cheerful to this hour, and, as I have said, I do not often weep. Yet some feelings, though not deeper or more passionate, are more tender than others; and often, when I walk at this time in Oxford Street by dreamy lamplight, and hear those airs played on a barrel-organ which years ago solaced me and my dear companion (as I must always call her), I shed tears, and muse with myself at the mysterious dispensation which so suddenly and so critically separated us for ever. How it happened the reader will understand from what remains of this introductory narration.
Soon after the period of the last incident I have recorded I met in Albemarle Street a gentleman of his late Majesty’s household. This gentleman had received hospitalities on different occasions from my family, and he challenged me upon the strength of my family likeness. I did not attempt any disguise; I answered his questions ingenuously, and, on his pledging his word of honour that he would not betray me to my guardians, I gave him an address to my friend the attorney’s. The next day I received from him a £10 bank-note. The letter enclosing it was delivered with other letters of business to the attorney, but though his look and manner informed me that he suspected its contents, he gave it up to me honourably and without demur.
This present, from the particular service to which it was applied, leads me naturally to speak of the purpose which had allured me up to London, and which I had been (to use a forensic word) soliciting from the first day of my arrival in London to that of my final departure.
In so mighty a world as London it will surprise my readers that I should not have found some means of starving off the last extremities, of penury; and it will strike them that two resources at least must have been open to me—viz., either to seek assistance from the friends of my family, or to turn my youthful talents and attainments into some channel of pecuniary emolument. As to the first course, I may observe generally, that what I dreaded beyond all other evils was the chance of being reclaimed by my guardians; not doubting that whatever power the law gave them would have been enforced against me to the utmost—that is, to the extremity of forcibly restoring me to the school which I had quitted, a restoration which, as it would in my eyes have been a dishonour, even if submitted to voluntarily, could not fail, when extorted from me in contempt and defiance of my own wishes and efforts, to have been a humiliation worse to me than death, and which would indeed have terminated in death. I was therefore shy enough of applying for assistance even in those quarters where I was sure of receiving it, at the risk of furnishing my guardians with any clue of recovering me. But as to London in particular, though doubtless my father had in his lifetime had many friends there, yet (as ten years had passed since his death) I remembered few of them even by name; and never having seen London before, except once for a few hours, I knew not the address of even those few. To this mode of gaining help, therefore, in part the difficulty, but much more the paramount fear which I have mentioned, habitually indisposed me. In regard to the other mode, I now feel half inclined to join my reader in wondering that I should have overlooked it. As a corrector of Greek proofs (if in no other way) I might doubtless have gained enough for my slender wants. Such an office as this I could have discharged with an exemplary and punctual accuracy that would soon have gained me the confidence of my employers. But it must not be forgotten that, even for such an office as this, it was necessary that I should first of all have an introduction to some respectable publisher, and this I had no means of obtaining. To say the truth, however, it had never once occurred to me to think of literary labours as a source of profit. No mode sufficiently speedy of obtaining money had ever occurred to me but that of borrowing it on the strength of my future claims and expectations. This mode I sought by every avenue to compass; and amongst other persons I applied to a Jew named D--- {4}
To this Jew, and to other advertising money-lenders (some of whom were, I believe, also Jews), I had introduced myself with an account of my expectations; which account, on examining my father’s will at Doctors’ Commons, they had ascertained to be correct. The person there mentioned as the second son of --- was found to have all the claims (or more than all) that I had stated; but one question still remained, which the faces of the Jews pretty significantly suggested—was I that person? This doubt had never occurred to me as a possible one; I had rather feared, whenever my Jewish friends scrutinised me keenly, that I might be too well known to be that person, and that some scheme might be passing in their minds for entrapping me and selling me to my guardians. It was strange to me to find my own self materialiter considered (so I expressed it, for I doated on logical accuracy of distinctions), accused, or at least suspected, of counterfeiting my own self formaliter considered. However, to satisfy their scruples, I took the only course in my power. Whilst I was in Wales I had received various letters from young friends these I produced, for I carried them constantly in my pocket, being, indeed, by this time almost the only relics of my personal encumbrances (excepting the clothes I wore) which I had not in one way or other disposed of. Most of these letters were from the Earl of ---, who was at that time my chief (or rather only) confidential friend. These letters were dated from Eton. I had also some from the Marquis of ---, his father, who, though absorbed in agricultural pursuits, yet having been an Etonian himself, and as good a scholar as a nobleman needs to be, still retained an affection for classical studies and for youthful scholars. He had accordingly, from the time that I was fifteen, corresponded with me; sometimes upon the great improvements which he had made or was meditating in the counties of M--- and Sl--- since I had been there, sometimes upon the merits of a Latin poet, and at other times suggesting subjects to me on which he wished me to write verses.
On reading the letters, one of my Jewish friends agreed to furnish me with two or three hundred pounds on my personal security, provided I could persuade the young Earl --- who was, by the way, not older than myself—to guarantee the payment on our coming of age; the Jew’s final object being, as I now suppose, not the trifling profit he could expect to make by me, but the prospect of establishing a connection with my noble friend, whose immense expectations were well known to him. In pursuance of this proposal on the part of the Jew, about eight or nine days after I had received the £10, I prepared to go down to Eton. Nearly £3 of the money I had given to my money-lending friend, on his alleging that the stamps must be bought, in order that the writings might be preparing whilst I was away from London. I thought in my heart that he was lying; but I did not wish to give him any excuse for charging his own delays upon me. A smaller sum I had given to my friend the attorney (who was connected with the money-lenders as their lawyer), to which, indeed, he was entitled for his unfurnished lodgings. About fifteen shillings I had employed in re-establishing (though in a very humble way) my dress. Of the remainder I gave one quarter to Ann, meaning on my return to have divided with her whatever might remain. These arrangements made, soon after six o’clock on a dark winter evening I set off, accompanied by Ann, towards Piccadilly; for it was my intention to go down as far as Salthill on the Bath or Bristol mail. Our course lay through a part of the town which has now all disappeared, so that I can no longer retrace its ancient boundaries—Swallow Street, I think it was called.
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