Paul and Virginia by Bernardin de Saint Pierre (read book .TXT) π
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times enjoy the soothing intercourse of friendship, and the consolation of mutual kind offices. Margaret's cottage was situated near the centre of the valley, and just on the boundary of her own plantation. Close to that spot I built another cottage for the residence of Madame de la Tour; and thus the two friends, while they possessed all the advantages of neighbourhood lived on their own property. I myself cut palisades from the mountain, and brought leaves of fan-palms from the sea-shore in order to construct those two cottages, of which you can now discern neither the entrance nor the roof. Yet, alas! there still remains but too many traces for my remembrance! Time, which so rapidly destroys the proud monuments of empires, seems in this desert to spare those of friendship, as if to perpetuate my regrets to the last hour of my existence.
As soon as the second cottage was finished, Madame de la Tour was delivered of a girl. I had been the godfather of Margaret's child, who was christened by the name of Paul. Madame de la Tour desired me to perform the same office for her child also, together with her friend, who gave her the name of Virginia. "She will be virtuous," cried Margaret, "and she will be happy. I have only known misfortune by wandering from virtue."
About the time Madame de la Tour recovered, these two little estates had already begun to yield some produce, perhaps in a small degree owing to the care which I occasionally bestowed on their improvement, but far more to the indefatigable labours of the two slaves. Margaret's slave, who was called Domingo, was still healthy and robust, though advanced in years: he possessed some knowledge, and a good natural understanding. He cultivated indiscriminately, on both plantations, the spots of ground that seemed most fertile, and sowed whatever grain he thought most congenial to each particular soil. Where the ground was poor, he strewed maize; where it was most fruitful, he planted wheat; and rice in such spots as were marshy. He threw the seeds of gourds and cucumbers at the foot of the rocks, which they loved to climb and decorate with their luxuriant foliage. In dry spots he cultivated the sweet potatoe; the cotton-tree flourished upon the heights, and the sugar-cane grew in the clayey soil. He reared some plants of coffee on the hills, where the grain, although small, is excellent. His plantain-trees, which spread their grateful shade on the banks of the river, and encircled the cottages, yielded fruit throughout the year. And lastly, Domingo, to soothe his cares, cultivated a few plants of tobacco. Sometimes he was employed in cutting wood for firing from the mountain, sometimes in hewing pieces of rock within the enclosure, in order to level the paths. The zeal which inspired him enabled him to perform all these labours with intelligence and activity. He was much attached to Margaret, and not less to Madame de la Tour, whose negro woman, Mary, he had married on the birth of Virginia; and he was passionately fond of his wife. Mary was born at Madagascar, and had there acquired the knowledge of some useful arts. She could weave baskets, and a sort of stuff, with long grass that grows in the woods. She was active, cleanly, and, above all, faithful. It was her care to prepare their meals, to rear the poultry, and go sometimes to Port Louis, to sell the superfluous produce of these little plantations, which was not however, very considerable. If you add to the personages already mentioned two goats, which were brought up with the children, and a great dog, which kept watch at night, you will have a complete idea of the household, as well as of the productions of these two little farms.
Madame de la Tour and her friend were constantly employed in spinning cotton for the use of their families. Destitute of everything which their own industry could not supply, at home they went bare-footed: shoes were a convenience reserved for Sunday, on which day, at an early hour, they attended mass at the church of the Shaddock Grove, which you see yonder. That church was more distant from their homes than Port Louis; but they seldom visited the town, lest they should be treated with contempt on account of their dress, which consisted simply of the coarse blue linen of Bengal, usually worn by slaves. But is there, in that external deference which fortune commands, a compensation for domestic happiness? If these interesting women had something to suffer from the world, their homes on that very account became more dear to them. No sooner did Mary and Domingo, from this elevated spot, perceive their mistresses on the road of the Shaddock Grove, than they flew to the foot of the mountain in order to help them to ascend. They discerned in the looks of their domestics the joy which their return excited. They found in their retreat neatness, independence, all the blessings which are the recompense of toil, and they received the zealous services which spring from affection. United by the tie of similar wants, and the sympathy of similar misfortunes, they gave each other the tender names of companion, friend, sister. They had but one will, one interest, one table. All their possessions were in common. And if sometimes a passion more ardent than friendship awakened in their hearts the pang of unavailing anguish, a pure religion, united with chaste manners, drew their affections towards another life: as the trembling flame rises towards heaven, when it no longer finds any ailment on earth.
The duties of maternity became a source of additional happiness to these affectionate mothers, whose mutual friendship gained new strength at the sight of their children, equally the offspring of an ill-fated attachment. They delighted in washing their infants together in the same bath, in putting them to rest in the same cradle, and in changing the maternal bosom at which they received nourishment. "My friend," cried Madame de la Tour, "we shall each of us have two children, and each of our children will have two mothers." As two buds which remain on different trees of the same kind, after the tempest has broken all their branches, produce more delicious fruit, if each, separated from the maternal stem, be grafted on the neighbouring tree, so these two infants, deprived of all their other relations, when thus exchanged for nourishment by those who had given them birth, imbibed feelings of affection still more tender than those of son and daughter, brother and sister. While they were yet in their cradles, their mothers talked of their marriage. They soothed their own cares by looking forward to the future happiness of their children; but this contemplation often drew forth their tears. The misfortunes of one mother had arisen from having neglected marriage; those of the other from having submitted to its laws. One had suffered by aiming to rise above her condition, the other by descending from her rank. But they found consolation in reflecting that their more fortunate children, far from the cruel prejudices of Europe, would enjoy at once the pleasures of love and the blessings of equality.
Rarely, indeed, has such an attachment been seen as that which the two children already testified for each other. If Paul complained of anything, his mother pointed to Virginia: at her sight he smiled, and was appeased. If any accident befel Virginia, the cries of Paul gave notice of the disaster; but the dear little creature would suppress her complaints if she found that he was unhappy. When I came hither, I usually found them quite naked, as is the custom of the country, tottering in their walk, and holding each other by the hands and under the arms, as we see represented in the constellation of the Twins. At night these infants often refused to be separated, and were found lying in the same cradle, their cheeks, their bosoms pressed close together, their hands thrown round each other's neck, and sleeping, locked in one another's arms.
When they first began to speak, the first name they learned to give each other were those of brother and sister, and childhood knows no softer appellation. Their education, by directing them ever to consider each other's wants, tended greatly to increase their affection. In a short time, all the household economy, the care of preparing their rural repasts, became the task of Virginia, whose labours were always crowned with the praises and kisses of her brother. As for Paul, always in motion, he dug the garden with Domingo, or followed him with a little hatchet into the woods; and if, in his rambles he espied a beautiful flower, any delicious fruit, or a nest of birds, even at the top of the tree, he would climb up and bring the spoil to his sister. When you met one of these children, you might be sure the other was not far off.
One day as I was coming down that mountain, I saw Virginia at the end of the garden running towards the house with her petticoat thrown over her head, in order to screen herself from a shower of rain. At a distance, I thought she was alone; but as I hastened towards her in order to help her on, I perceived she held Paul by the arm, almost entirely enveloped in the same canopy, and both were laughing heartily at their being sheltered together under an umbrella of their own invention. Those two charming faces in the middle of a swelling petticoat, recalled to my mind the children of Leda, enclosed in the same shell.
Their sole study was how they could please and assist one another; for of all other things they were ignorant, and indeed could neither read nor write. They were never disturbed by inquiries about past times, nor did their curiosity extend beyond the bounds of their mountain. They believed the world ended at the shores of their own island, and all their ideas and all their affections were confined within its limits. Their mutual tenderness, and that of their mothers, employed all the energies of their minds. Their tears had never been called forth by tedious application to useless sciences. Their minds had never been wearied by lessons of morality, superfluous to bosoms unconscious of ill. They had never been taught not to steal, because every thing with them was in common: or not to be intemperate, because their simple food was left to their own discretion; or not to lie, because they had nothing to conceal. Their young imaginations had never been terrified by the idea that God has punishment in store for ungrateful children, since, with them, filial affection arose naturally from maternal tenderness. All they had been taught of religion was to love it, and if they did not offer up long prayers in the church, wherever they were, in the house, in the fields, in the woods, they raised towards heaven their innocent hands, and hearts purified by virtuous affections.
All their early childhood passed thus, like a beautiful dawn, the prelude of a bright day. Already they assisted their mothers in the duties of the household. As soon as the crowing of the wakeful cock announced the first beam of the morning, Virginia arose, and hastened to draw water from a neighbouring spring: then returning to the house she prepared the breakfast. When the rising sun gilded the points of the rocks which overhang the enclosure in which they lived, Margaret and her child repaired to the dwelling of Madame de la Tour, where they offered up their morning prayer together. This sacrifice of thanksgiving always preceded their first repast, which they often took before the door of the cottage, seated upon the grass, under a canopy of plantain: and while the
As soon as the second cottage was finished, Madame de la Tour was delivered of a girl. I had been the godfather of Margaret's child, who was christened by the name of Paul. Madame de la Tour desired me to perform the same office for her child also, together with her friend, who gave her the name of Virginia. "She will be virtuous," cried Margaret, "and she will be happy. I have only known misfortune by wandering from virtue."
About the time Madame de la Tour recovered, these two little estates had already begun to yield some produce, perhaps in a small degree owing to the care which I occasionally bestowed on their improvement, but far more to the indefatigable labours of the two slaves. Margaret's slave, who was called Domingo, was still healthy and robust, though advanced in years: he possessed some knowledge, and a good natural understanding. He cultivated indiscriminately, on both plantations, the spots of ground that seemed most fertile, and sowed whatever grain he thought most congenial to each particular soil. Where the ground was poor, he strewed maize; where it was most fruitful, he planted wheat; and rice in such spots as were marshy. He threw the seeds of gourds and cucumbers at the foot of the rocks, which they loved to climb and decorate with their luxuriant foliage. In dry spots he cultivated the sweet potatoe; the cotton-tree flourished upon the heights, and the sugar-cane grew in the clayey soil. He reared some plants of coffee on the hills, where the grain, although small, is excellent. His plantain-trees, which spread their grateful shade on the banks of the river, and encircled the cottages, yielded fruit throughout the year. And lastly, Domingo, to soothe his cares, cultivated a few plants of tobacco. Sometimes he was employed in cutting wood for firing from the mountain, sometimes in hewing pieces of rock within the enclosure, in order to level the paths. The zeal which inspired him enabled him to perform all these labours with intelligence and activity. He was much attached to Margaret, and not less to Madame de la Tour, whose negro woman, Mary, he had married on the birth of Virginia; and he was passionately fond of his wife. Mary was born at Madagascar, and had there acquired the knowledge of some useful arts. She could weave baskets, and a sort of stuff, with long grass that grows in the woods. She was active, cleanly, and, above all, faithful. It was her care to prepare their meals, to rear the poultry, and go sometimes to Port Louis, to sell the superfluous produce of these little plantations, which was not however, very considerable. If you add to the personages already mentioned two goats, which were brought up with the children, and a great dog, which kept watch at night, you will have a complete idea of the household, as well as of the productions of these two little farms.
Madame de la Tour and her friend were constantly employed in spinning cotton for the use of their families. Destitute of everything which their own industry could not supply, at home they went bare-footed: shoes were a convenience reserved for Sunday, on which day, at an early hour, they attended mass at the church of the Shaddock Grove, which you see yonder. That church was more distant from their homes than Port Louis; but they seldom visited the town, lest they should be treated with contempt on account of their dress, which consisted simply of the coarse blue linen of Bengal, usually worn by slaves. But is there, in that external deference which fortune commands, a compensation for domestic happiness? If these interesting women had something to suffer from the world, their homes on that very account became more dear to them. No sooner did Mary and Domingo, from this elevated spot, perceive their mistresses on the road of the Shaddock Grove, than they flew to the foot of the mountain in order to help them to ascend. They discerned in the looks of their domestics the joy which their return excited. They found in their retreat neatness, independence, all the blessings which are the recompense of toil, and they received the zealous services which spring from affection. United by the tie of similar wants, and the sympathy of similar misfortunes, they gave each other the tender names of companion, friend, sister. They had but one will, one interest, one table. All their possessions were in common. And if sometimes a passion more ardent than friendship awakened in their hearts the pang of unavailing anguish, a pure religion, united with chaste manners, drew their affections towards another life: as the trembling flame rises towards heaven, when it no longer finds any ailment on earth.
The duties of maternity became a source of additional happiness to these affectionate mothers, whose mutual friendship gained new strength at the sight of their children, equally the offspring of an ill-fated attachment. They delighted in washing their infants together in the same bath, in putting them to rest in the same cradle, and in changing the maternal bosom at which they received nourishment. "My friend," cried Madame de la Tour, "we shall each of us have two children, and each of our children will have two mothers." As two buds which remain on different trees of the same kind, after the tempest has broken all their branches, produce more delicious fruit, if each, separated from the maternal stem, be grafted on the neighbouring tree, so these two infants, deprived of all their other relations, when thus exchanged for nourishment by those who had given them birth, imbibed feelings of affection still more tender than those of son and daughter, brother and sister. While they were yet in their cradles, their mothers talked of their marriage. They soothed their own cares by looking forward to the future happiness of their children; but this contemplation often drew forth their tears. The misfortunes of one mother had arisen from having neglected marriage; those of the other from having submitted to its laws. One had suffered by aiming to rise above her condition, the other by descending from her rank. But they found consolation in reflecting that their more fortunate children, far from the cruel prejudices of Europe, would enjoy at once the pleasures of love and the blessings of equality.
Rarely, indeed, has such an attachment been seen as that which the two children already testified for each other. If Paul complained of anything, his mother pointed to Virginia: at her sight he smiled, and was appeased. If any accident befel Virginia, the cries of Paul gave notice of the disaster; but the dear little creature would suppress her complaints if she found that he was unhappy. When I came hither, I usually found them quite naked, as is the custom of the country, tottering in their walk, and holding each other by the hands and under the arms, as we see represented in the constellation of the Twins. At night these infants often refused to be separated, and were found lying in the same cradle, their cheeks, their bosoms pressed close together, their hands thrown round each other's neck, and sleeping, locked in one another's arms.
When they first began to speak, the first name they learned to give each other were those of brother and sister, and childhood knows no softer appellation. Their education, by directing them ever to consider each other's wants, tended greatly to increase their affection. In a short time, all the household economy, the care of preparing their rural repasts, became the task of Virginia, whose labours were always crowned with the praises and kisses of her brother. As for Paul, always in motion, he dug the garden with Domingo, or followed him with a little hatchet into the woods; and if, in his rambles he espied a beautiful flower, any delicious fruit, or a nest of birds, even at the top of the tree, he would climb up and bring the spoil to his sister. When you met one of these children, you might be sure the other was not far off.
One day as I was coming down that mountain, I saw Virginia at the end of the garden running towards the house with her petticoat thrown over her head, in order to screen herself from a shower of rain. At a distance, I thought she was alone; but as I hastened towards her in order to help her on, I perceived she held Paul by the arm, almost entirely enveloped in the same canopy, and both were laughing heartily at their being sheltered together under an umbrella of their own invention. Those two charming faces in the middle of a swelling petticoat, recalled to my mind the children of Leda, enclosed in the same shell.
Their sole study was how they could please and assist one another; for of all other things they were ignorant, and indeed could neither read nor write. They were never disturbed by inquiries about past times, nor did their curiosity extend beyond the bounds of their mountain. They believed the world ended at the shores of their own island, and all their ideas and all their affections were confined within its limits. Their mutual tenderness, and that of their mothers, employed all the energies of their minds. Their tears had never been called forth by tedious application to useless sciences. Their minds had never been wearied by lessons of morality, superfluous to bosoms unconscious of ill. They had never been taught not to steal, because every thing with them was in common: or not to be intemperate, because their simple food was left to their own discretion; or not to lie, because they had nothing to conceal. Their young imaginations had never been terrified by the idea that God has punishment in store for ungrateful children, since, with them, filial affection arose naturally from maternal tenderness. All they had been taught of religion was to love it, and if they did not offer up long prayers in the church, wherever they were, in the house, in the fields, in the woods, they raised towards heaven their innocent hands, and hearts purified by virtuous affections.
All their early childhood passed thus, like a beautiful dawn, the prelude of a bright day. Already they assisted their mothers in the duties of the household. As soon as the crowing of the wakeful cock announced the first beam of the morning, Virginia arose, and hastened to draw water from a neighbouring spring: then returning to the house she prepared the breakfast. When the rising sun gilded the points of the rocks which overhang the enclosure in which they lived, Margaret and her child repaired to the dwelling of Madame de la Tour, where they offered up their morning prayer together. This sacrifice of thanksgiving always preceded their first repast, which they often took before the door of the cottage, seated upon the grass, under a canopy of plantain: and while the
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