The Monastery by Walter Scott (snow like ashes series TXT) 📕

n'as no door that he n'old heave of bar, Or break it at a running with his head, &c. }

Indeed, to be able to outdo and bully the whole Sucken, (once more we use this barbarous phrase,) in all athletic exercises, was one way to render easy the collection of dues which men would have disputed with a less formidable champion. Then, as to the deficiencies of the miller's wife, the dame was of opinion that they might be supplied by the activity of the miller's mother. “I will keep house for the young folk myself, for the tower is grown very lonely,” thought Dame Glendinning, “and to live near the kirk will be mair comfortable in my auld age—and then Edward may agree with his brother about the feu, more especially as he is a favourite with the Sub-Prior, and then he may live in the auld tower like his worthy father before him—and wha kens but Mary Avenel, high-blood as she is, may e'en draw in her stool to the chimney-nook, and sit down here for good and a'?—It's true she has no tocher, but the like of her for beauty and sense ne'er crossed my een; and I have kend every wench in the Halidome of St. Mary's—ay, and their mothers that bore them—ay, she is a sweet and a lovely creature as ever tied snood over brown hair—ay, and then, though her uncle keeps her out of her ain for the present time, yet it is to be thought the gray-goose shaft will find a hole in his coat of proof, as, God help us! it has done in many a better man's—And, moreover, if they should stand on their pedigree and gentle race, Edward might say to them, that is, to her gentle kith and kin, 'whilk o' ye was her best friend, when she came down the glen to Glendearg in a misty evening, on a beast mair like a cuddie than aught else?'—And if they tax him with churl's blood, Edward might say, that, forby the old proverb, how

Gentle deed Makes gentle bleid;

yet, moreover, there comes no churl's blood from Glendinning or Brydone; for, says Edward—”

The hoarse voice of the Miller at this moment recalled the dame from her reverie, and compelled her to remember that if she meant to realize her airy castle, she must begin by laying the foundation in civility to her guest and his daughter, whom she was at that moment most strangely neglecting, though her whole plan turned on conciliating their favour and good opinion, and that, in fact, while arranging matters for so intimate a union with her company, she was suffering them to sit unnoticed, and in their riding gear, as if about to resume their journey. “And so I say, dame,” concluded the Miller, (for she had not marked the beginning of his speech,) “an ye be so busied with your housekep, or ought else, why, Mysie and I will trot our way down the glen again to Johnnie Broxmouth's, who pressed us right kindly to bide with him.”

Starting at once from her dream of marriages and intermarriages, mills, mill-lands, and baronies, Dame Elspeth felt for a moment like the milk-maid in the fable, when she overset the pitcher, on the contents of which so many golden dreams were founded. But the foundation of Dame Glendinning's hopes was only tottering, not overthrown, and she hastened to restore its equilibrium. Instead of attempting to account for her absence of mind and want of attention to her guests, which she might have found something difficult, she assumed the offensive, like an able general when he finds it necessary, by a bold attack, to disguise his weakness.

A loud exclamation she made, and a passionate complaint she set up against the unkindness of her old friend, who could for an instant doubt the heartiness of her welcome to him and to his hopeful daughter; and then to think of his going back to Johnny Broxmouth's, when the auld tower stood where it did, and had room in it for a friend or two in the worst of times—and he too a neighbour that his umquhile gossip Simon, blessed be his cast, used to think the best friend he had in the Halidome! And on she went, urging her complaint with so much seriousness, that she had well-nigh imposed on herself as well as upon Hob Miller, who had no mind to take any thing in dudgeon; and as it suited his plans to pass the night at Glendearg, would have been equally contented to do so even had his reception been less vehemently hospitable.

To all Elspeth's expostulations on the unkindness of his proposal to leave her dwelling, he answered composedly, “Nay, dame, what could I tell? ye might have had other grist to grind, for ye looked as if ye scarce saw us—or what know I? ye might bear in mind the words Martin and I had about the last barley ye sawed—for I ken dry multures {Footnote: Dry multures were a fine, or compensation in money, for not grinding at the mill of the thirl. It was, and is, accounted a vexatious exaction.} will sometimes stick in the throat. A man seeks but his awn, and yet folk shall hold him for both miller and miller's man, that is millar and knave, {Footnote: The under miller is, in the language of thirlage, called the knave, which, indeed, signified originally his lad. (Knabe—German,) but by degrees came to be taken in a worse sense. In the old translation of the Bible, Paul is made to term himself the knave of our Saviour. The allowance of meal taken by the miller's servant was called knave-ship.} all the country over.”

“Alas, that you will say so, neighbour Hob,” said Dame Elspeth, “or that Martin should have had any words with you about the mill-dues! I will chide him roundly for it, I promise you, on the faith of a true widow. You know full well that a lone woman is sore put upon by her servants.”

“Nay, dame,” said the miller, unbuckling the broad belt which made fast his cloak, and served, at the same time, to suspend by his side a swinging Andrea Ferrara, “bear no grudge at Martin, for I bear none—I take it on me as a thing of mine office, to maintain my right of multure, lock, and gowpen. {Note: The multure was the regular exaction for grinding the meal. The lock, signifying a small quantity, and the gowpen, a handful, were additional perquisites demanded by the miller, and submitted to or resisted by the Suckener as circumstances permitted. These and other petty dues were called in general the Sequels.} And reason good, for as the old song says,

I live by my mill. God bless her, She's parent, child, and wife.

The poor old slut, I am beholden to her for my living, and bound to stand by her, as I say to my mill knaves, in right and in wrong. And so should every honest fellow stand by his bread-winner.—And so, Mysie, ye may doff your cloak since our neighbour is so kindly glad to see us—why, I think, we are as blithe to see her—not one in the Halidome pays their multures more duly, sequels, arriage, and carriage, and mill-services, used and wont.”

With that the Miller hung his ample cloak without farther ceremony upon a huge pair of stag's antlers, which adorned at once the naked walls of the tower, and served for what we vulgarly call cloak-pins.

In the meantime Dame Elspeth assisted to disembarrass the damsel whom she destined for her future daughter-in-law, of her hood, mantle, and the rest of her riding gear, giving her to appear as beseemed the buxom daughter of the wealthy Miller, gay and goodly, in a white kirtle, the seams of which were embroidered with green silken lace or fringe, entwined with some silver thread. An anxious glance did Elspoth cast upon the good-humoured face, which was now more fully shown to her, and was only obscured by a quantity of raven black hair, which the