The Monastery by Walter Scott (snow like ashes series TXT) 📕

“And what brave lass is this?” said Hob Miller, as Mary Avenel entered the apartment to supply the absence of Dame Elspeth Glendinning.

“The young Lady of Avenel, father,” said the Maid of the Mill, dropping as low a curtsy as her rustic manners enabled her to make. The Miller, her father, doffed his bonnet, and made his reverence, not altogether so low perhaps as if the young lady had appeared in the pride of rank and riches, yet so as to give high birth the due homage which the Scotch for a length of time scrupulously rendered to it.

Indeed, from having had her mother's example before her for so many years, and from a native sense of propriety and even of dignity, Mary Avenel had acquired a demeanour, which marked her title to consideration, and effectually checked any attempt at familiarity on the part of those who might be her associates in her present situation, but could not be well termed her equals. She was by nature mild, pensive, and contemplative, gentle in disposition, and most placable when accidentally offended; but still she was of a retired and reserved habit, and shunned to mix in ordinary sports, even—when the rare occurrence of a fair or wake gave her an opportunity of mingling with companions of her own age. If at such scenes she was seen for an instant, she appeared to behold them with the composed indifference of one to whom their gaiety was a matter of no interest, and who seemed only desirous to glide away from the scene as soon as she possibly could.

Something also had transpired concerning her being born on All-hallow Eve, and the powers with which that circumstance was supposed to invest her over the invisible world. And from all-these particulars combined, the young men and women of the Halidome used to distinguish Mary among themselves by the name of the Spirit of Avenel, as if the fair but fragile form, the beautiful but rather colourless cheek, the dark blue eye, and the shady hair, had belonged rather to the immaterial than the substantial world. The general tradition of the White Lady, who was supposed to wait on the fortunes of the family of Avenel, gave a sort of zest to this piece of rural wit. It gave great offence, however, to the two sons of Simon Glendinning; and when the expression was in their presence applied to the young lady, Edward was wont to check the petulance of those who used it by strength of argument, and Halbert by strength of arm. In such cases Halbert had this advantage, that although ho could render no aid to his brother's argument, yet when circumstances required it, he was sure to have that of Edward, who never indeed himself commenced a fray, but, on the other hand, did not testify any reluctance to enter into combat in Halbert's behalf or in his rescue.

But the zealous attachment of the two youths, being themselves, from the retired situation in which they dwelt, comparative strangers in the Halidome, did not serve in any degree to alter the feelings of the inhabitants towards the young lady, who seemed to have dropped amongst them from another sphere of life. Still, however, she was regarded with respect, if not with fondness; and the attention of the Sub-Prior to the family, not to mention the formidable name of Julian Avenel, which every new incident of those tumultuous times tended to render more famous, attached to his niece a certain importance. Thus some aspired to her acquaintance out of pride while the more timid of the feuars were anxious to inculcate upon their children the necessity of being respectful to the noble orphan. So that Mary Avenel, little loved because little known, was regarded with a mysterious awe, partly derived from fear of her uncle's moss-troopers, and partly from her own retired and distant habits, enhanced by the superstitious opinions of the time and country.

It was not without some portion of this awe, that Mysie felt herself left alone in company with a young person so distant in rank, and so different in bearing, from herself; for her worthy father had taken the first opportunity to step out unobserved, in order to mark how the barnyard was filled, and what prospect it afforded of grist to the mill. In youth, however, there is a sort of free-masonry, which, without much conversation, teaches young persons to estimate each other's character, and places them at ease on the shortest acquaintance. It is only when taught deceit by the commerce of the world, that we learn to shroud our character from observation, and to disguise our real sentiments from those with whom we are placed in communion.

Accordingly, the two young women were soon engaged in such objects of interest as best became their age. They visited Mary Avenel's pigeons, which she nursed with the tenderness of a mother; they turned over her slender stores of finery, which yet contained some articles that excited the respect of her companion, though Mysie was too good-humoured to nourish envy. A golden rosary, and some female ornaments marking superior rank, had been rescued in the moment of their utmost adversity, more by Tibb Tacket's presence of mind, than by the care of their owner,—who was at that sad period too much sunk in grief to pay any attention to such circumstances. They struck Mysie with a deep impression of veneration; for, excepting what the Lord Abbot and the convent might possess, she did not believe there was so much real gold in the world as was exhibited in these few trinkets, and Mary, however sage and serious, was not above being pleased with the admiration of her rustic companion.

Nothing, indeed, could exhibit a stronger contrast than the appearance of the two girls;—the good-humoured laughter-loving countenance of the Maid of the Mill, who stood gazing with unrepressed astonishment on whatever was in her inexperienced eye rare and costly, and with an humble, and at the same time cheerful acquiescence in her inferiority, asking all the little queries about the use and value of the ornaments, while Mary Avenel, with her quiet composed dignity and placidity of manner, produced them one after another for the amusement of her companion.

As they became gradually more familiar, Mysie of the Mill was just venturing to ask, why Mary Avenel never appeared at the May-pole, and to express her wonder when the young lady said she disliked dancing, when a trampling of horses at the gate of the tower interrupted their conversation.

Mysie flew to the shot-window