Beatrix by Honoré de Balzac (graded readers .txt) 📕
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both ancients and moderns, and strove to make themselves a great reputation by accomplishing little or nothing.
The conduct of Madame Schontz, a triumph of tactics, ought to reveal to you her superiority. In the first place, these ten or a dozen young fellows amused Arthur; they supplied him with witty sayings and clever opinions on all sorts of topics, and did not put in doubt the fidelity of the mistress; moreover, they proclaimed her a woman who was eminently intelligent. These living advertisements, these perambulating articles, soon set up Madame Schontz as the most agreeable woman to be found in the borderland which separates the thirteenth arrondissement from the twelve others. Her rivals--Suzanne Gaillard, who, in 1838, had won the advantage over her of becoming a wife married in legitimate marriage, Fanny Beaupre, Mariette, Antonia--spread calumnies that were more than droll about the beauty of those young men and the complacent good-nature with which Monsieur de Rochefide welcomed them. Madame Schontz, who could distance, as she said, by three _blagues_ the wit of those ladies, said to them one night at a supper given by Nathan to Florine, after recounting her fortune and her success, "Do as much yourselves!"--a speech which remained in their memory.
It was during this period that Madame Schontz made Arthur sell his race-horses, through a series of considerations which she no doubt derived from the critical mind of Claude Vignon, one of her _habitues_.
"I can conceive," she said one night, after lashing the horses for some time with her lively wit, "that princes and rich men should set their hearts on horse-flesh, but only for the good of the country, not for the paltry satisfactions of a betting man. If you had a stud farm on your property and could raise a thousand or twelve hundred horses, and if all the horses of France and of Navarre could enter into one great solemn competition, it would be fine; but you buy animals as the managers of theatres trade in artists; you degrade an institution to a gambling game; you make a Bourse of legs, as you make a Bourse of stocks. It is unworthy. Don't you spend sixty thousand francs sometimes merely to read in the newspapers: 'Lelia, belonging to Monsieur de Rochefide beat by a length Fleur-de-Genet the property of Monsieur le Duc de Rhetore'? You had much better give that money to poets, who would carry you in prose and verse to immortality, like the late Montyon."
By dint of being prodded, the marquis was brought to see the hollowness of the turf; he realized that economy of sixty thousand francs; and the next year Madame Schontz remarked to him,--
"I don't cost you anything now, Arthur."
Many rich men envied the marquis and endeavored to entice Madame Schontz away from him, but like the Russian prince they wasted their old age.
"Listen to me," she said to Finot, now become immensely rich. "I am certain that Rochefide would forgive me a little passion if I fell in love with any one, but one doesn't leave a marquis with a kind heart like that for a _parvenu_ like you. You couldn't keep me in the position in which Arthur has placed me; he has made me half a wife and a lady, and that's more than you could do even if you married me."
This was the last nail which clinched the fetters of that happy galley-slave, for the speech of course reached the ears for which it was intended.
The fourth phase had begun, that of _habit_, the final victory in these plans of campaign, which make the women of this class say of a man, "I hold him!" Rochefide, who had just bought the little hotel in the name of Mademoiselle Josephine Schiltz (a trifle of eighty thousand francs), had reached, at the moment the Duchesse de Grandlieu was forming plans about him, the stage of deriving vanity from his mistress (whom he now called Ninon II.), by vaunting her scrupulous honesty, her excellent manners, her education, and her wit. He had merged his own defects, merits, tastes, and pleasures in Madame Schontz, and he found himself at this period of his life, either from lassitude, indifference, or philosophy, a man unable to change, who clings to wife or mistress.
We may understand the position won in five years by Madame Schontz from the fact that presentation at her house had to be proposed some time before it was granted. She refused to receive dull rich people and smirched people; and only departed from this rule in favor of certain great names of the aristocracy.
"They," she said, "have a right to be stupid because they are well-bred."
She possessed ostensibly the three hundred thousand francs which Rochefide had given her, and which a certain good fellow, a broker named Gobenheim (the only man of that class admitted to her house) invested and reinvested for her. But she manipulated for herself secretly a little fortune of two hundred thousand francs, the result of her savings for the last three years and of the constant movement of the three hundred thousand francs,--for she never admitted the possession of more than that known sum.
"The more you make, the less you get rich," said Gobenheim to her one day.
"Water is so dear," she answered.
This secret hoard was increased by jewels and diamonds, which Aurelie wore a month and then sold. When any one called her rich, Madame Schontz replied that at the rate of interest in the Funds three hundred thousand francs produced only twelve thousand, and she had spent as much as that in the hardest days of her life.
XXIII. ONE OF THE DISEASES OF THE AGE
Such conduct implied a plan, and Madame Schontz had, as you may well believe, a plan. Jealous for the last two years of Madame du Bruel, she was consumed with the ambition to be married by church and mayor. All social positions have their forbidden fruit, some little thing magnified by desire until it has become the weightiest thing in life. This ambition of course involved a second Arthur; but no espial on the part of those about her had as yet discovered Rochefide's secret rival. Bixiou fancied he saw the favored one in Leon de Lora; the painter saw him in Bixiou, who had passed his fortieth year and ought to be making himself a fate of some kind. Suspicions were also turned on Victor de Vernisset, a poet of the school of Canalis, whose passion for Madame Schontz was desperate; but the poet accused Stidmann, a young sculptor, of being his fortune rival. This artist, a charming lad, worked for jewellers, for manufacturers in bronze and silver-smiths; he longed to be another Benvenuto Cellini. Claude Vignon, the young Comte de la Palferine, Gobenheim, Vermanton a cynical philosopher, all frequenters of this amusing salon, were severally suspected, and proved innocent. No one had fathomed Madame Schontz, certainly not Rochefide, who thought she had a penchant for the young and witty La Palferine; she was virtuous from self-interest and was wholly bent on making a good marriage.
Only one man of equivocal reputation was ever seen in Madame Schontz's salon, namely Couture, who had more than once made his brother speculators howl; but Couture had been one of Madame Schontz's earliest friends, and she alone remained faithful to him. The false alarm of 1840 swept away the last vestige of this stock-gambler's credit; Aurelie, seeing his run of ill-luck, made Rochefide play, as we have seen, in the other direction. Thankful to find a place for himself at Aurelie's table, Couture, to whom Finot, the cleverest or, if you choose, the luckiest of all parvenus, occasionally gave a note of a thousand francs, was alone wise and calculating enough to offer his hand and name to madame Schontz, who studied him to see if the bold speculator had sufficient power to make his way in politics and enough gratitude not to desert his wife. Couture, a man about forty-three years of age, half worn-out, did not redeem the unpleasant sonority of his name by birth; he said little of the authors of his days.
Madame Schontz was bemoaning to herself the rarity of eligible men, when Couture presented to her a provincial, supplied with the two handles by which women take hold of such pitchers when they wish to keep them. To sketch this person will be to paint a portion of the youth of the day. The digression is history.
In 1838, Fabien du Ronceret, son of a chief-justice of the Royal court at Caen (who had lately died), left his native town of Alencon, resigning his judgeship (a position in which his father had compelled him, he said, to waste his time), and came to Paris, with the intention of making a noise there,--a Norman idea, difficult to realize, for he could scarcely scrape together eight thousand francs a year; his mother still being alive and possessing a life-interest in a valuable estate in Alencon. This young man had already, during previous visits to Paris, tried his rope, like an acrobat, and had recognized the great vice of the social replastering of 1830. He meant to turn it to his own profit, following the example of the longest heads of the bourgeoisie. This requires a rapid glance on one of the effects of the new order of things.
Modern equality, unduly developed in our day, has necessarily developed in private life, on a line parallel with political life, the three great divisions of the social _I;_ namely, pride, conceit, and vanity. Fools wish to pass for wits; wits want to be thought men of talent; men of talent wish to be treated as men of genius; as for men of genius, they are more reasonable; they consent to be only demigods. This tendency of the public mind of these days, which, in the Chamber, makes the manufacturer jealous of the statesman, and the administrator jealous of the writer, leads fools to disparage wits, wits to disparage men of talent, men of talent to disparage those who outstrip them by an inch or two, and the demigods to threaten institutions, the throne, or whatever does not adore them unconditionally. So soon as a nation has, in a very unstatesmanlike spirit, pulled down all recognized social superiorities, she opens the sluice through which rushes a torrent of secondary ambitions, the meanest of which resolves to lead. She had, so democrats declare, an evil in her aristocracy; but a defined and circumscribed evil; she exchanges it for a dozen armed and contending aristocracies--the worst of all situations. By proclaiming the equality of all, she has promulgated a declaration of the rights of Envy. We inherit to-day the saturnalias of the Revolution transferred to the domain, apparently peaceful, of the mind, of industry, of politics; it now seems that reputations won by toil, by services rendered, by talent, are privileges granted at the expense of the masses. Agrarian law will spread to the field of glory. Never, in any age, have men demanded the affixing of their names on the nation's posters for reasons more puerile. Distinction is sought at any price, by ridicule, by an affectation of interest in the cause of Poland, in penitentiaries, in the future of liberated galley-slaves, in all the little scoundrels above and below twelve years, and in every other social misery. These diverse manias create fictitious dignities, presidents, vice-presidents, and secretaries of societies, the number of which is greater than that of the social questions they seek to solve. Society on its grand scale has been demolished to make a million of little ones in the image of the defunct. These parasitic organizations reveal decomposition; are they not the swarming of maggots in
The conduct of Madame Schontz, a triumph of tactics, ought to reveal to you her superiority. In the first place, these ten or a dozen young fellows amused Arthur; they supplied him with witty sayings and clever opinions on all sorts of topics, and did not put in doubt the fidelity of the mistress; moreover, they proclaimed her a woman who was eminently intelligent. These living advertisements, these perambulating articles, soon set up Madame Schontz as the most agreeable woman to be found in the borderland which separates the thirteenth arrondissement from the twelve others. Her rivals--Suzanne Gaillard, who, in 1838, had won the advantage over her of becoming a wife married in legitimate marriage, Fanny Beaupre, Mariette, Antonia--spread calumnies that were more than droll about the beauty of those young men and the complacent good-nature with which Monsieur de Rochefide welcomed them. Madame Schontz, who could distance, as she said, by three _blagues_ the wit of those ladies, said to them one night at a supper given by Nathan to Florine, after recounting her fortune and her success, "Do as much yourselves!"--a speech which remained in their memory.
It was during this period that Madame Schontz made Arthur sell his race-horses, through a series of considerations which she no doubt derived from the critical mind of Claude Vignon, one of her _habitues_.
"I can conceive," she said one night, after lashing the horses for some time with her lively wit, "that princes and rich men should set their hearts on horse-flesh, but only for the good of the country, not for the paltry satisfactions of a betting man. If you had a stud farm on your property and could raise a thousand or twelve hundred horses, and if all the horses of France and of Navarre could enter into one great solemn competition, it would be fine; but you buy animals as the managers of theatres trade in artists; you degrade an institution to a gambling game; you make a Bourse of legs, as you make a Bourse of stocks. It is unworthy. Don't you spend sixty thousand francs sometimes merely to read in the newspapers: 'Lelia, belonging to Monsieur de Rochefide beat by a length Fleur-de-Genet the property of Monsieur le Duc de Rhetore'? You had much better give that money to poets, who would carry you in prose and verse to immortality, like the late Montyon."
By dint of being prodded, the marquis was brought to see the hollowness of the turf; he realized that economy of sixty thousand francs; and the next year Madame Schontz remarked to him,--
"I don't cost you anything now, Arthur."
Many rich men envied the marquis and endeavored to entice Madame Schontz away from him, but like the Russian prince they wasted their old age.
"Listen to me," she said to Finot, now become immensely rich. "I am certain that Rochefide would forgive me a little passion if I fell in love with any one, but one doesn't leave a marquis with a kind heart like that for a _parvenu_ like you. You couldn't keep me in the position in which Arthur has placed me; he has made me half a wife and a lady, and that's more than you could do even if you married me."
This was the last nail which clinched the fetters of that happy galley-slave, for the speech of course reached the ears for which it was intended.
The fourth phase had begun, that of _habit_, the final victory in these plans of campaign, which make the women of this class say of a man, "I hold him!" Rochefide, who had just bought the little hotel in the name of Mademoiselle Josephine Schiltz (a trifle of eighty thousand francs), had reached, at the moment the Duchesse de Grandlieu was forming plans about him, the stage of deriving vanity from his mistress (whom he now called Ninon II.), by vaunting her scrupulous honesty, her excellent manners, her education, and her wit. He had merged his own defects, merits, tastes, and pleasures in Madame Schontz, and he found himself at this period of his life, either from lassitude, indifference, or philosophy, a man unable to change, who clings to wife or mistress.
We may understand the position won in five years by Madame Schontz from the fact that presentation at her house had to be proposed some time before it was granted. She refused to receive dull rich people and smirched people; and only departed from this rule in favor of certain great names of the aristocracy.
"They," she said, "have a right to be stupid because they are well-bred."
She possessed ostensibly the three hundred thousand francs which Rochefide had given her, and which a certain good fellow, a broker named Gobenheim (the only man of that class admitted to her house) invested and reinvested for her. But she manipulated for herself secretly a little fortune of two hundred thousand francs, the result of her savings for the last three years and of the constant movement of the three hundred thousand francs,--for she never admitted the possession of more than that known sum.
"The more you make, the less you get rich," said Gobenheim to her one day.
"Water is so dear," she answered.
This secret hoard was increased by jewels and diamonds, which Aurelie wore a month and then sold. When any one called her rich, Madame Schontz replied that at the rate of interest in the Funds three hundred thousand francs produced only twelve thousand, and she had spent as much as that in the hardest days of her life.
XXIII. ONE OF THE DISEASES OF THE AGE
Such conduct implied a plan, and Madame Schontz had, as you may well believe, a plan. Jealous for the last two years of Madame du Bruel, she was consumed with the ambition to be married by church and mayor. All social positions have their forbidden fruit, some little thing magnified by desire until it has become the weightiest thing in life. This ambition of course involved a second Arthur; but no espial on the part of those about her had as yet discovered Rochefide's secret rival. Bixiou fancied he saw the favored one in Leon de Lora; the painter saw him in Bixiou, who had passed his fortieth year and ought to be making himself a fate of some kind. Suspicions were also turned on Victor de Vernisset, a poet of the school of Canalis, whose passion for Madame Schontz was desperate; but the poet accused Stidmann, a young sculptor, of being his fortune rival. This artist, a charming lad, worked for jewellers, for manufacturers in bronze and silver-smiths; he longed to be another Benvenuto Cellini. Claude Vignon, the young Comte de la Palferine, Gobenheim, Vermanton a cynical philosopher, all frequenters of this amusing salon, were severally suspected, and proved innocent. No one had fathomed Madame Schontz, certainly not Rochefide, who thought she had a penchant for the young and witty La Palferine; she was virtuous from self-interest and was wholly bent on making a good marriage.
Only one man of equivocal reputation was ever seen in Madame Schontz's salon, namely Couture, who had more than once made his brother speculators howl; but Couture had been one of Madame Schontz's earliest friends, and she alone remained faithful to him. The false alarm of 1840 swept away the last vestige of this stock-gambler's credit; Aurelie, seeing his run of ill-luck, made Rochefide play, as we have seen, in the other direction. Thankful to find a place for himself at Aurelie's table, Couture, to whom Finot, the cleverest or, if you choose, the luckiest of all parvenus, occasionally gave a note of a thousand francs, was alone wise and calculating enough to offer his hand and name to madame Schontz, who studied him to see if the bold speculator had sufficient power to make his way in politics and enough gratitude not to desert his wife. Couture, a man about forty-three years of age, half worn-out, did not redeem the unpleasant sonority of his name by birth; he said little of the authors of his days.
Madame Schontz was bemoaning to herself the rarity of eligible men, when Couture presented to her a provincial, supplied with the two handles by which women take hold of such pitchers when they wish to keep them. To sketch this person will be to paint a portion of the youth of the day. The digression is history.
In 1838, Fabien du Ronceret, son of a chief-justice of the Royal court at Caen (who had lately died), left his native town of Alencon, resigning his judgeship (a position in which his father had compelled him, he said, to waste his time), and came to Paris, with the intention of making a noise there,--a Norman idea, difficult to realize, for he could scarcely scrape together eight thousand francs a year; his mother still being alive and possessing a life-interest in a valuable estate in Alencon. This young man had already, during previous visits to Paris, tried his rope, like an acrobat, and had recognized the great vice of the social replastering of 1830. He meant to turn it to his own profit, following the example of the longest heads of the bourgeoisie. This requires a rapid glance on one of the effects of the new order of things.
Modern equality, unduly developed in our day, has necessarily developed in private life, on a line parallel with political life, the three great divisions of the social _I;_ namely, pride, conceit, and vanity. Fools wish to pass for wits; wits want to be thought men of talent; men of talent wish to be treated as men of genius; as for men of genius, they are more reasonable; they consent to be only demigods. This tendency of the public mind of these days, which, in the Chamber, makes the manufacturer jealous of the statesman, and the administrator jealous of the writer, leads fools to disparage wits, wits to disparage men of talent, men of talent to disparage those who outstrip them by an inch or two, and the demigods to threaten institutions, the throne, or whatever does not adore them unconditionally. So soon as a nation has, in a very unstatesmanlike spirit, pulled down all recognized social superiorities, she opens the sluice through which rushes a torrent of secondary ambitions, the meanest of which resolves to lead. She had, so democrats declare, an evil in her aristocracy; but a defined and circumscribed evil; she exchanges it for a dozen armed and contending aristocracies--the worst of all situations. By proclaiming the equality of all, she has promulgated a declaration of the rights of Envy. We inherit to-day the saturnalias of the Revolution transferred to the domain, apparently peaceful, of the mind, of industry, of politics; it now seems that reputations won by toil, by services rendered, by talent, are privileges granted at the expense of the masses. Agrarian law will spread to the field of glory. Never, in any age, have men demanded the affixing of their names on the nation's posters for reasons more puerile. Distinction is sought at any price, by ridicule, by an affectation of interest in the cause of Poland, in penitentiaries, in the future of liberated galley-slaves, in all the little scoundrels above and below twelve years, and in every other social misery. These diverse manias create fictitious dignities, presidents, vice-presidents, and secretaries of societies, the number of which is greater than that of the social questions they seek to solve. Society on its grand scale has been demolished to make a million of little ones in the image of the defunct. These parasitic organizations reveal decomposition; are they not the swarming of maggots in
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