Serapis — Complete by Georg Ebers (red seas under red skies TXT) 📕

By an hour after sunset the sacrifice of a bull in the great court of the Serapeum was consummated, and the Moscosphragist announced that the god had graciously accepted it—the examination of the entrails showed more favorable indications than it had the day before. The flesh of the slaughtered beast went forthwith to the kitchen; and, if the savor of roast beef that presently rose up was as grateful to Serapis as to his worshippers, they might surely reckon on a happy issue from the struggle.

The besieged, indeed, were, ere long, in excellent spirits; for Olympius had taken care to store the cellars of the sanctuary with plenty of good wine, and the happy auguries drawn from the appearance of the god and the state of the victim had filled them with fresh confidence. As there was not sleeping accommodation for nearly all the men, they had to turn night into day; and as, to most of them, life consisted wholly in the enjoyment of the moment, and all was delightful that was new or strange, they soon eat and drank themselves into a valiant frame of mind.

Couches, such as they were wont to be on at meals, there were not, so each man snatched up the first thing he could lay his hands on to serve as a seat. When cups were lacking the jugs and vessels from the sanctuary were sent for, and passed from one to another. Many a youth lounged with his head in some fair one’s lap; many a girl leaned back to back with some old man; and as flowers were not to be had, messengers were sent to the town to buy them, with vine-wreaths and other greenery.

They were easily procured, and with them came the news that the races were to be held next morning.

This information was regarded by many as being of the first importance; Nicarchus, the son of the rich Hippocleides, and Zenodotus a weaver of tapestry—whose quadriga had once proved victorious—hastily made their way into the town to give the requisite orders in their stables, and they were closely followed by Hippias, the handsome agitator, who was the favorite driver in the arena for the horses belonging to wealthy owners. In the train of these three every lover of horses vanished from the scene, with a number of Hippias’ friends, and of flower-sellers, door-keepers, and ticket-holders-in short, of all who expected to derive special pleasure or profit from the games. Each man reflected that one could not be missed, and as the god was favorably disposed he might surely contrive to defend his own temple till after the races were over; they would then return to conquer or die with the rest.

Then some others began to think of wives and children in bed at home, and they, too, departed; still, by far the larger proportion remained behind—above three thousand in all, men and women. These at once possessed themselves of the half-emptied wine-jars left by the deserters; gay music was got up, and then, wreathed with garlands on their heads and shoulders, and ‘filled with the god’ they drank, shouted and danced far into the night. The merry feast soon became a wild orgy; loud cries of Evoe, and tumultuous singing reached the ears of the Magians, who had once more settled down to calculations and discussions over their rolls and tablets.

The mother of the youth that had been killed still sat huddled at the foot of the statue of justice, enduring the anguish of listening to these drunken revels with dull resignation. Every shout of laughter, every burst of mad mirth from the revellers above cut her to the heart—and yet, how they would have gladdened her if only one other voice could have mingled with those hundreds! When Olympius, still in his fullest dress, and carrying his head loftily as became him, made his way through the temple at the head of his subordinates, he noticed Berenice—whom he had known as a proud and happy mother—and begged her to join the friends whom he had bidden to his own table; but she dreaded any social contact with men whom she knew, and preferred to remain where she was at the feet of the goddess.

Wherever the high-priest went he was hailed with enthusiasm: “Rejoice,” he would say to encourage the feasters, cheering them with wise and fervid exhortations, reminding them of Pharaoh Mycerinus who, having been told by an oracle that he had only six years to live, determined to prove the prophecy false, and by carousing through every night made the six years allotted to him a good dozen.

“Imitate him!” cried Olympius as he raised a cup to his lips, “crowd the joys of a year into the few hours that still are left us, and pour a libation to the god as I do, out of every cup ere you drink.”

His appeal was answered by a rapturous shout; the flutes and cymbals piped and clanged, metal cups rang sharply as the drinkers pledged each other, and the girls thumped their tambourines, till the calf-skin droned and the bells in the frames tinkled shrilly.

Olympius thanked them, and bowed on all sides, as he walked from group to group of his adherents. Seldom, indeed, had his heart beat so high! His end perhaps was very near, but it should at least be worthy of his life.

He knew how the sunbeam had been reflected so as to kiss the statue’s lips. For centuries had this startling little scene and the sudden illumination of the niche round the head of the god been worked in precisely the same way at high festivals—[They are mentioned by Rufinus.]—these were mere stimulants to the dull souls of the vulgar who needed to be stirred up by the miraculous power of the god, which the elect recognized throughout the universe, in the wondrous co-operation of forces and results in nature, and in the lives of men. He, for his part, firmly believed in Serapis and his might, and in the prophecies and calculations which declared that his fall must involve the dissolution of the organic world and its relapse into chaos.

Many winds were battling in the air, each one driving the ship of life towards the whirlpool. To-day or to-morrow—what matter which? The threatened cataclysm had no terrors for Olympius. One thing only was a pang to his vanity: No succeeding generations would preserve the memory of his heroic struggle and death for the cause of the gods. But all was not yet lost, and his sunny nature read in the glow of the dying clay the promise and dawn of a brilliant morrow. If the expected succor should arrive—if the good cause should triumph here in Alexandria—if the rising were to be general throughout Greek heathendom, then indeed had he been rightly named Olympius by his parents—then he would not change places with any god of Olympus—then the glory of his name, more lasting than bronze or marble, would shine forth like the sun, so long as one Greek heart honored the ancient gods and loved its native land.

This night—perhaps its last—should see a grand, a sumptuous feast; he invited his friends and adherents—the leaders of spiritual life in Alexandria—to a ‘symposium’, after the manner of the philosophers and dilettanti of ancient Athens, to be held in the great concert-hall of the Serapeum.

How different was its aspect from that of the Bishop’s council-chamber! The Christians sat within bare walls, on wooden benches, round a plain table; the large room in which Olympius received his supporters was magnificently decorated, and furnished with treasures of art in fine inlaid work, beaten brass and purple stuffs-a hall for kings to meet