The Decameron, Volume I by Giovanni Boccaccio (beach books txt) π
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- Author: Giovanni Boccaccio
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Now when the lady's brothers-in-law entered the room, and found that the Angel Gabriel had taken flight, leaving his wings behind him, being baulked of their prey, they roundly rated the lady, and then, leaving her disconsolate, betook themselves home with the Angel's spoils. Whereby it befell, that, when 'twas broad day, the good man, being on the Rialto, heard tell how the Angel Gabriel had come to pass the night with Monna Lisetta, and, being surprised by her brothers-in-law, had taken fright, and thrown himself into the Canal, and none knew what was become of him. The good man guessed in a trice that the said Angel was no other than the man he had at home, whom on his return he recognized, and, after much chaffering, brought him to promise him fifty ducats that he might not be given up to the lady's brothers-in-law. The bargain struck, Fra Alberto signified a desire to be going. Whereupon:β"There is no way," said the good man, "but one, if you are minded to take it. To-day we hold a revel, wherein folk lead others about in various disguises; as, one man will present a bear, another a wild man, and so forth; and then in the piazza of San Marco there is a hunt, which done, the revel is ended; and then away they hie them, whither they will, each with the man he has led about. If you are willing to be led by me in one or another of these disguises, before it can get wind that you are here, I can bring you whither you would go; otherwise I see not how you are to quit this place without being known; and the lady's brothers-in-law, reckoning that you must be lurking somewhere in this quarter, have set guards all about to take you." Loath indeed was Fra Alberto to go in such a guise, but such was his fear of the lady's relations that he consented, and told the good man whither he desired to be taken, and that he was content to leave the choice of the disguise to him. The good man then smeared him all over with honey, and covered him with down, set a chain on his neck and a vizard on his face, gave him a stout cudgel to carry in one hand, and two huge dogs, which he had brought from the shambles, to lead with the other, and sent a man to the Rialto to announce that whoso would see the Angel Gabriel should hie him to the piazza of San Marco; in all which he acted as a leal Venetian. And so, after a while, he led him forth, and then, making him go before, held him by the chain behind, and through a great throng that clamoured:β"What manner of thing is this? what manner of thing is this?" he brought him to the piazza, where, what with those that followed them, and those that had come from the Rialto on hearing the announcement, there were folk without end. Arrived at the piazza, he fastened his wild man to a column in a high and exposed place, making as if he were minded to wait till the hunt should begin; whereby the flies and gadflies, attracted by the honey with which he was smeared, caused him most grievous distress. However, the good man waited only until the piazza was thronged, and then, making as if he would unchain his wild man, he tore the vizard from Fra Alberto's face, saying:β"Gentlemen, as the boar comes not to the hunt, and the hunt does not take place, that it be not for nothing that you are come hither, I am minded to give you a view of the Angel Gabriel, who comes down from heaven to earth by night to solace the ladies of Venice." The vizard was no sooner withdrawn than all recognized Fra Alberto, and greeted him with hootings, rating him in language as offensive and opprobrious as ever rogue was abused withal, and pelting him in the face with every sort of filth that came to hand: in which plight they kept him an exceeding great while, until by chance the bruit thereof reached his brethren, of whom some six thereupon put themselves in motion, and, arrived at the piazza, clapped a habit on his back, and unchained him, and amid an immense uproar led him off to their convent, where, after languishing a while in prison, 'tis believed that he died.
So this man, by reason that, being reputed righteous, he did evil, and 'twas not imputed to him, presumed to counterfeit the Angel Gabriel, and, being transformed into a wild man, was in the end put to shame, as he deserved, and vainly bewailed his misdeeds. God grant that so it may betide all his likes.
(1) de' maggior cassesi. No such word as cassesi is known to the lexicographers or commentators; and no plausible emendation has yet been suggested.
(2) With this ineptitude cf. the friar's "flowers and roses " on the preceding page.
NOVEL III.β Three young men love three sisters, and flee with them to Crete. The eldest of the sisters slays her lover for jealousy. The second saves the life of the first by yielding herself to the Duke of Crete. Her lover slays her, and makes off with the first: the third sister and her lover are charged with the murder, are arrested and confess the crime. They escape death by bribing the guards, flee destitute to Rhodes, and there in destitution die. β
Pampinea's story ended, Filostrato mused a while, and then said to her:β"A little good matter there was that pleased me at the close of your story, but, before 'twas reached, there was far too much to laugh at, which I could have wished had not been there." Then, turning to Lauretta, he said:β "Madam, give us something better to follow, if so it may be." Lauretta replied with a laugh:β"Harsh beyond measure are you to the lovers, to desire that their end be always evil; but, as in duty bound, I will tell a story of three, who all alike came to a bad end, having had little joyance of their loves;" and so saying, she began.
Well may ye wot, young ladies, for 'tis abundantly manifest, that there is no vice but most grievous disaster may ensue thereon to him that practises it, and not seldom to others; and of all the vices that which hurries us into peril with loosest rein is, methinks, anger; which is nought but a rash and hasty impulse, prompted by a feeling of pain, which banishes reason, shrouds the eyes of the mind in thick darkness, and sets the soul ablaze with a fierce frenzy. Which, though it not seldom befall men, and one rather than another, has nevertheless been observed to be fraught in women with more disastrous consequences, inasmuch as in them the flame is both more readily kindled, and burns more brightly, and with less impediment to its vehemence. Wherein is no cause to marvel, for, if we consider it, we shall see that 'tis of the nature of fire to lay hold more readily of things light and delicate than of matters of firmer and more solid substance; and sure it is that we (without offence to the men be it spoken) are more delicate than they, and much more mobile. Wherefore, seeing how prone we are thereto by nature, and considering also our gentleness and tenderness, how soothing and consolatory they are to the men with whom we consort, and that thus this madness of wrath is fraught with grievous annoy and peril; therefore, that with stouter heart we may defend ourselves against it, I purpose by my story to shew you, how the loves of three young men, and as many ladies, as I said before, were by the anger of one of the ladies changed from a happy to a most woeful complexion.
Marseilles, as you know, is situate on the coast of Provence, a city ancient and most famous, and in old time the seat of many more rich men and great merchants than are to be
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