Home as Found by James Fenimore Cooper (best e reader for academics .TXT) 📕

other matters as came uppermost. Occasionally, gleams of light were thrown across them from a fire- ball; or a rocket's starry train was still seen drawn in the air, resembling the wake of a ship at night, as it wades through the ocean.

Chapter XXII.

Gentle Octavia, Let your best love draw
to that point, which seeks But to preserve it.

ANTONY AND CLEOPATRA.

We shall not say it was an accident that brought Paul and Eve side by side, and a little separated from the others; for a secret sympathy had certainly exercised its influence over both, and probably contributed as much as any thing else towards bringing about the circumstance. Although the Wigwam stood in the centre of the village, its grounds covered several acres, and were intersected with winding walks, and ornamented with shrubbery, in the well-known English style, improvements also of John Effingham; for, while the climate and forests of America offer so many inducements to encourage landscape gardening, it is the branch of art that, of all the other ornamental arts, is perhaps the least known in this country. It is true, time had not yet brought the labours of the projector to perfection, in this instance; but enough had been done to afford very extensive, varied, and pleasing walks. The grounds were broken, and John Effingham had turned the irregularities to good account, by planting and leading paths among them, to the great amusement of the lookers-on, however, who, like true disciples of the Manhattanese economy, had already begun to calculate the cost of what they termed grading the lawns, it being with them as much a matter of course to bring pleasure grounds down to a mathematical surface, as to bring a rail-road route down to the proper level.

Through these paths, and among the irregularities, groves, and shrubberies, just mentioned, the party began to stroll; one group taking a direction eastward, another south, and a third westward, in a way soon to break them up into five or six different divisions. These several portions of the company ere long got to move in opposite directions, by taking the various paths, and while they frequently met, they did not often re-unite. As has been already intimated, Eve and Paul were alone, for the first time in their lives, under circumstances that admitted of an uninterrupted confidential conversation. Instead of profiting immediately, however, by this unusual occurrence, as many of our readers may anticipate, the young man continued the discourse, in which the whole party had been engaged when they entered the gate that communicated with the street.

"I know not whether you felt the same embarrassment as myself, to- day, Miss Effingham," he said, "when the orator was dilating on the glories of the republic, and on the high honours that accompany the American name. Certainly, though a pretty extensive traveller, I have never yet been able to discover that it is any advantage abroad to be one of the 'fourteen millions of freemen.'"

"Are we to attribute the mystery that so long hung over your birth- place, to this fact," Eve asked, a little pointedly.

"If I have made any seeming mystery, as to the place of my birth, it has been involuntary on my part, Miss Effingham, so far as you, at least, have been concerned. I may not have thought myself authorized to introduce my own history into our little discussions, but I am not conscious of aiming at any unusual concealments. At Vienna, and in Switzerland, we met as travellers; and now that you appear disposed to accuse me of concealment, I may retort, and say that, neither you nor your father ever expressly stated in my presence that you were Americans."

"Was that necessary, Mr. Powis?"

"Perhaps not; and I am wrong to draw a comparison between my own insignificance, and the éclat that attended you and your movements."

"Nay," interrupted Eve, "do not misconceive me. My father felt an interest in you, quite naturally, after what had occurred on the lake of Lucerne, and I believe he was desirous of making you out a countryman,--a pleasure that he has at length received."

"To own the truth, I was never quite certain, until my last visit to England, on which side of the Atlantic I was actually born, and to this uncertainty, perhaps, may be attributed some of that cosmopolitism to which I made so many high pretensions in our late passage."

"Not know where you were born!" exclaimed Eve, with an involuntary haste, that she immediately repented.

"This, no doubt, sounds odd to you, Miss Effingham, who have always been the pride and solace of a most affectionate father, but it has never been my good fortune to know either parent. My mother, who was the sister of Ducie's mother, died at my birth, and the loss of my father even preceded hers. I may be said to have been born an orphan."

Eve, for the first time in her life, had taken his arm, and the young man felt the gentle pressure of her little hand, as she permitted this expression of sympathy to escape her, at a moment she found so intensely interesting to herself.

"It was, indeed, a misfortune, Mr. Powis, and I fear you were put into the navy through the want of those who would feel a natural concern in your welfare."

"The navy was my own choice; partly, I think, from a certain love of adventure, and quite as much, perhaps, with a wish to settle the question of my birth-place, practically at least, by enlisting in the service of the one that I first knew, and certainly best loved."

"But of that birth-place, I understand there is now no doubt?" said Eve, with more interest than she was herself conscious of betraying.

"None whatever; I am a native of Philadelphia; that point was conclusively settled in my late visit to my aunt, Lady Dunluce, who was present at my birth."

"Is Lady Dunluce also an American?"

"She is; never having quitted the country until after her marriage to Colonel Ducie. She was a younger sister of my mother's, and, notwithstanding some jealousies and a little coldness that I trust have now disappeared, I am of opinion she loved her; though one can hardly answer for the durability of the family ties in a country where the institutions and habits are as artificial as in England."

"Do you think there is less family affection, then, in England than in America?"

"I will not exactly say as much, though I am of opinion that neither country is remarkable in that way. In England, among the higher classes, it is impossible that the feelings should not be weakened by so many adverse interests. When a brother knows that nothing stands between himself and rank and wealth, but the claims of one who was born a twelvemonth earlier than himself, he gets to feel more like a rival than a kinsman, and the temptation to envy or dislike, or even hatred, sometimes becomes stronger than the duty to love."

"And yet the English, themselves, say that the services rendered by the elder to the younger brother, and the gratitude of the younger to the elder, are so many additional ties."

"It would be contrary to all the known laws of feeling, and all experience, if this were so. The younger applies to the elder for aid in preference to a stranger, because he thinks he has a claim; and what man who fancies he has a claim, is disposed to believe justice is fully done him; or who that is required to discharge a duty, imagines he has not done more than could be properly asked?"

"I fear your opinion of men is none of the best, Mr. Powis!"

"There may be exceptions, but such I believe to be the common fate of humanity. The moment a duty is created, a disposition to think it easily discharged follows; and of all sentiments, that of a continued and exacting gratitude is the most oppressive. I fear more brothers are aided, through family pride, than through natural affection."

"What, then, loosens the tie among ourselves, where no law of primogeniture exists?"

"That which loosens every thing. A love of change that has grown up with the migratory habits of the people; and which, perhaps, is, in some measure, fostered by the institutions. Here is Mr. Bragg to confirm what I say, and we may hear his sentiments on this subject."

As Aristabulus, with whom walked Mr. Dodge, just at that moment came out of the shrubbery, and took the same direction with themselves, Powis put the question, as one addresses an acquaintance in a room.

"Rotation in feelings, sir," returned Mr. Bragg, "is human nature, as rotation in office is natural justice. Some of our people are of opinion that it might be useful could the whole of society be made periodically to change places, in order that every one might know how his neighbour lives."

"You are, then, an Agrarian, Mr. Bragg?"

"As far from it as possible; nor do I believe you will find such an animal in this county. Where property is concerned, we are a people that never let go, as long as we can hold on, sir; but, beyond this we like lively changes. Now, Miss Effingham, every body thinks frequent changes of religious instructors in particular, necessary. There can be no vital piety without, keeping the flame alive with excitement."

"I confess, sir, that my own reasoning would lead to a directly contrary conclusion, and that there can be no vital piety, as you term it, with excitement."

Mr. Bragg looked at Mr. Dodge, and Mr. Dodge looked at Mr. Bragg. Then each shrugged his shoulders, and the former continued the discourse.

"That may be the case in France, Miss Effingham," he said, "but, in America, we look to excitement as the great purifier. We should as soon expect the air in the bottom of a well to be elastic, as that the moral atmosphere shall be clear and salutary, without the breezes of excitement. For my part, Mr. Dodge, I think no man should be a judge, in the same court, more than ten years at a time, and a priest gets to be rather common-place and flat after five. There are men that may hold out a little longer, I acknowledge; but to keep real, vital, soul-saving regeneration stirring, a change should take place as often as once in five years, in a parish; that is my opinion, at least."

"But, sir," rejoined Eve, "as the laws of religion are immutable, the modes by which it is known universal, and the promises, mediation, and obligations are every where the same, I do not see what you propose to gain by so many changes."

"Why, Miss Effingham, we change the dishes at table, and no family of my acquaintance, more than this of your honourable father's; and I am surprised to find you opposed to the system."

"Our religion, sir," answered Eve, gravely, "is a duty, and rests on revelation and obedience; while our diet may, very innocently, be a matter of mere taste, even of caprice, if you will."

"Well, I confess I see no great difference, the main object in this life being to stir people up, and to go ahead. I presume you know, Miss Eve, that many people think that we ought to change our own parson, if we