The Hunters of the Hills by Joseph A. Altsheler (phonics story books .txt) 📕

his words were full of meaning. Robert glanced at St. Luc, who could not fail to understand. The chevalier was still smooth and smiling.

"Frontenac was a great man," he said, "but he has been gathered long since to his fathers. Great men themselves make mistakes. There was bad blood between Onontio and the Hodenosaunee, but if the blood is bad must it remain bad forever? The evil was gone before you and I were born, Tayoga, and now the blood flows pure and clean in the veins of both the French and the Hodenosaunee."

"The Hodenosaunee and Corlear have no quarrel."

"Nor have the Hodenosaunee and Onontio. Behold how the English spread over the land, cut down the forests and drive away all the game! But the children of Onontio hunt with the Indians, marry with their women, leave the forests untouched, and the great hunting grounds swarm with game as before. While Onontio abides at Quebec the lands of the Hodenosaunee are safe."

"There was Frontenac," repeated Tayoga.

St. Luc frowned at the insistence of the Onondaga upon an old wound, but the cloud passed swiftly. In an instant the blue eyes were smiling once more.

"The memory of Frontenac shall not come between us," he said. "The heart of Onontio beats for the Hodenosaunee, and he has sent me to say so to the valiant League. I bring you a belt, a great belt of peace."

Dubois handed him a large knapsack and he took from it a beautiful belt of pure white wampum, uncommon in size, a full five feet in length, five inches wide, and covered with many thousands of beads, woven in symbolic figures. He held it up and the eyes of the Onondaga glistened.

"It is a great belt, a belt of peace," continued St. Luc. "There is none nobler, and Onontio would send no other kind. I give it to you, Tayoga."

The young warrior drew back and his hands remained at his sides.

"I am Tayoga, of the clan of the Bear, of the nation Onondaga, of the great League of the Hodenosaunee," he said, "but I am not yet a chief. My years are too few. It is a great matter of which you speak, St. Luc, and it must be laid before the fifty sachems of the allied tribes in the Long House. The belt may be offered to them. I cannot take it."

The flitting cloud passed again over the face of St. Luc, but he did not allow any change to show in his manner. He returned the splendid belt to Dubois, who folded it carefully and put it back in the great knapsack.

"Doubtless you are right, Tayoga," he said. "I shall go to the Long House with the belt, but meantime we thank you for the courtesy of yourself and your friends. You have given us food when we were hungry, and a Frenchman does not forget."

"The Onondagas keep the council fire in their valley, and the sachems will gather there," said Tayoga.

"Where they will receive the belt of peace that I shall offer them," said St. Luc.

The Onondaga was silent. St. Luc, who had centered his attention upon
Tayoga, now turned it to Robert.

"Mr. Lennox," he said, "we dwell in a world of alarms, and I am French and you are English, or rather American, but I wish that you and I could remain friends."

The frankness and obvious sincerity of his tone surprised Robert. He knew now that he liked the man. He felt that there was steel in his composition, and that upon occasion, and in the service to which he belonged, he could be hard and merciless, but the spirit seemed bright and gallant.

"I know nothing that will keep us from being friends," replied the lad, although he knew well what the Frenchman meant.

"Nor do I," said St. Luc. "It was merely a casual reference to the changes that affect us all. I shall come to Albany some day, Mr. Lennox. It is an interesting town, though perhaps somewhat staid and sober."

"If you come," said Robert sincerely, "I hope I shall be there, and it would please me to have you as a guest."

St. Luc gave him a sharp, examining look.

"I believe you mean it," he said. "It's possible that you and I are going to see much of each other. One can never tell what meetings time will bring about. And now having accepted your hospitality and thanking you for it, we must go."

He rose. Dubois, who had not spoken at all, threw over his shoulder the heavy knapsack, and the Ojibway also stood up, gigantic and sinister.

"We go to the Vale of Onondaga," said St. Luc, turning his attention back to Tayoga, "and as you advised I shall lay the peace belt before the fifty sachems of the Hodenosaunee, assembled in council in the Long House."

"Go to the southwest," said Tayoga, "and you will find the great trail that leads from the Hudson to the mighty lakes of the west. The warriors of the Hodenosaunee have trod it for generations, and it is open to the son of Onontio."

The young Indian's face was a mask, but his words and their tone alike were polite and dignified. St. Luc bowed, and then bowed to the others in turn.

"At Albany some day," he said to young Lennox, and his smile was very winning.

"At Albany some day," repeated Robert, and he hoped the prophecy would come true.

Then St. Luc turned away, followed by the Canadian, with the Indian in the rear. None of the three looked back and the last Robert saw of them was a fugitive gleam of the chevalier's white uniform through the green leaves of the forest. Then the mighty wilderness swallowed them up, as a pebble is lost in a lake. Robert looked awhile in the direction in which they had gone, still seeing them in fancy.

"How much does their presence here signify?" he asked thoughtfully.

"They would have the Hodenosaunee to forget Frontenac," replied Tayoga.

"And will the Six Nations forget him?"

"The fifty sachems in council alone can tell."

Robert saw that the young Onondaga would not commit himself, even to him, and he did not ask anything more, but the hunter spoke plainly.

"We must wake up those fat Indian commissioners at Albany," he said. "Those Dutchmen think more of cheating the tribes than they do of the good of either white man or red man, but I can tell you, Robert, and you too, Tayoga, that I'm worried about that Frenchman coming down here among the Six Nations. He's as sharp as a razor, and as quick as lightning. I could see that, and there's mischief brewing. He's not going to the Onondaga Valley for nothing."

"Tandakora, the Ojibway, goes with a heavy foot," said the Onondaga.

"What do you mean, Tayoga?" asked Willet.

"He comes of a savage tribe, which is hostile to the Hodenosaunee and all white men. He has seen three scalps which still grow on the heads of their owners."

"Which means that he might not keep on following St. Luc. Well, we'll be on our guard and now I don't see any reason why we should stay here longer."

"Nor I," said Robert, and, Tayoga agreeing with them, they returned the canoe to the stream, paddling back into the lake, and continuing their course until they came to its end. There they carried the canoe across a portage and launched it on a second lake as beautiful as the first. None of the three spoke much now, their minds being filled with thoughts of St. Luc and his companions.

They were yet on the water when the day began to wane. The green forest on the high western shore was touched with flame from the setting sun. Then the surface of the lake blazed with red light, and in the east the gray of twilight came.

"It will be night in half an hour," said Robert, "and I think we'd better make a landing, and camp."

"Here's a cove on the right," said Willet. "We'll take the canoe up among the trees, and wrap ourselves in our blankets. It's a good thing we have them, as the darkness is going to bring a chill with it."

They found good shelter among the trees and bushes, a small hollow protected by great trees and undergrowth, into which they carried the canoe.

"Since it's not raining this is as good as a house for us," said Willet.

"I think it's better," said Robert. "The odor of spruce and hemlock is so wonderful I wouldn't like to have it shut away from me by walls."

The Onondaga drew in deep inhalations of the pure, healing air, and as his black eyes gleamed he walked to the edge of the little hollow and looked out in the dusk over the vast tangled wilderness of mountain and lake, forest and river. The twilight was still infused with the red from the setting sun, and in the glow the whole world was luminous and glorified. Now the eyes of Tayoga, which had flashed but lately, gave back the glow in a steady flame.

"Hawenneyu, the Divine Being whom all the red people worship, made many great lands," he said, "but he spent his work and love upon that which lies between the Hudson and the vast lakes of the west. Then he rested and looking upon what he had done he was satisfied because he knew it to be the best in all the world, created by him."

"How do you know it to be the best, Tayoga?" asked Willet. "You haven't seen all the countries. You haven't been across the sea."

"Because none other can be so good," replied the Iroquois with simple faith. "When Hawenneyu, in your language the Great Spirit, found the land that he had made so good he did not know then to whom to give it, but in the greatness of his wisdom he left it to those who were most fitted to come and take it. And in time came the tribes which Tododaho, helped by Hayowentha, often called by the English Hiawatha, formed into the great League of the Hodenosaunee, and because they were brave and far-seeing and abided by the laws of Tododaho and Hayowentha, they took the land which they have kept ever since, and which they will keep forever."

"I like your good, strong beliefs, Tayoga," said the hunter heartily. "The country does belong to the Iroquois, and if it was left to me to decide about it they'd keep it till the crack of doom. Now you boys roll in your blankets. I'll take the first watch, and when it's over I'll call one of you."

But Tayoga waited a little until the last glow of the sun died in the west, looking intently where the great orb had shone. Into his religion a reverence for the sun, Giver of Light and Warmth, entered, and not until the last faint radiance from it was gone did he turn away.

Then he took from the canoe and unfolded eyose, his blanket, which was made of fine blue broadcloth, thick and warm but light, six feet long and four feet wide. It was embroidered around the edges with another cloth in darker blue, and the body of it bore many warlike or hunting designs worked skillfully in thread. If the weather were cold Tayoga would drape the blanket about his body much like a Roman toga, and if he lay in the forest at night he would sleep in it. Now he raked dead leaves together, spread the blanket on them, lay on one half of it and used the other half as a cover.

Robert imitated him, but his blanket was not so fine as Tayoga's, although he found it soft and warm enough. Willet sat on a log higher up, his rifle across his knees and gazed humorously at them.

"You two lads look pretty snug down there," he said, "and after all you're only lads. Tayoga may have a head plumb full of the wisdom of the wilderness, and Robert may have a head stuffed with different kinds of knowledge, but you're young, mighty young, anyhow. An' now, as I'm watching over you, I'll give a prize to the one that goes to sleep first."

In three minutes deep regular breathing showed that both had gone to the land of slumber, and Willet could not decide which had led the way. The darkness increased so much that their figures looked dim in the hollow, but he