Grisly Grisell; Or, The Laidly Lady of Whitburn: A Tale of the Wars of the Roses by - (summer reads .TXT) 📕

not what, that I often think that even in this world’s sense I am the best off.  And far above and beyond that,” she added, in a low voice, “the virgin hath a hope, a Spouse beyond all human thought.”

Grisell did not understand the thought, and still wept bitterly.  “Must she be a nun all her life?” was all she thought of, and the shady cloister seemed to her like a sort of prison.  Sister Avice had to soothe and comfort her, till her tears were all spent, as so often before, and she had cried herself so ill that she had to be taken back to her bed and lie down again.  It was some days before she could be coaxed out again to encounter any companions.

However, as time went on, health, and with it spirits and life, came back to Grisell Dacre at Wilton, and she became accustomed to being with the other inmates of the fine old convent, as they grew too much used to her appearance to be startled or even to think about it.  The absence of mirrors prevented it from ever being brought before her, and Sister Avice set herself to teach her how goodness, sweetness, and kindness could endear any countenance, and indeed Grisell saw for herself how much more loved was the old and very plain Mother Anne than the very beautiful young Sister Isabel, who had been forced into the convent by her tyrannical brother, and wore out her life in fretting and rudeness to all who came in her way.  She declared that the sight of Grisell made her ill, and insisted that the veiled hood which all the girls wore should be pulled forward whenever they came near one another, and that Grisell’s place should be out of her sight in chapel or refectory.

Every one else, however, was very kind to the poor girl, Sister Avice especially so, and Grisell soon forgot her disfigurement when she ceased to suffer from it.  She had begun to learn reading, writing, and a little Latin, besides spinning, stitchery, and a few housewifely arts, in the Countess of Salisbury’s household, for every lady was supposed to be educated in these arts, and great establishments were schools for the damsels there bred up.  It was the same with convent life, and each nunnery had traditional works of its own, either in embroidery, cookery, or medicine.  Some secrets there were not imparted beyond the professed nuns, and only to the more trustworthy of them, so that each sisterhood might have its own especial glory in confections, whether in portrait-worked vestments, in illuminations, in sweetmeats, or in salves and unguents; but the pensioners were instructed in all those common arts of bakery, needlework, notability, and surgery which made the lady of a castle or manor so important, and within the last century in the more fashionable abbeys Latin of a sort, French “of the school of Stratford le Bowe,” and the like, were added.  Thus Grisell learnt as an apt scholar these arts, and took especial delight in helping Sister Avice to compound her simples, and acquired a tender hand with which to apply them.

Moreover, she learnt not only to say and sing her Breviary, but to know the signification in English.  There were translations of the Lord’s Prayer and Creed in the hands of all careful and thoughtful people, even among the poor, if they had a good parish priest, or had come under the influence of the better sort of friars.  In convents where discipline was kept up the meaning was carefully taught, and there were English primers in the hands of all the devout, so that the services could be intelligently followed even by those who did not learn Latin, as did Grisell.  Selections from Scripture history, generally clothed in rhyme, and versified lives of the Saints, were read aloud at meal-times in the refectory, and Grisell became so good a reader that she was often chosen to chant out the sacred story, and her sweet northern voice was much valued in the singing in the church.  She was quite at home there, and though too young to be admitted as a novice, she wore a black dress and white hood like theirs, and the annual gifts to the nunnery from the Countess of Salisbury were held to entitle her to the residence there as a pensioner.  She had fully accepted the idea of spending her life there, sheltered from the world, among the kind women whom she loved, and who had learnt to love her, and in devotion to God, and works of mercy to the sick.

p. 57CHAPTER VI
THE PROCTOR

But if a mannes soul were in his purse,
For in his purse he should yfurnished be.

Chaucer, Canterbury Pilgrims.

Five years had passed since Grisell had been received at Wilton, when the Abbess died.  She had been infirm and confined to her lodging for many months, and Grisell had hardly seen her, but her death was to change the whole tenor of the maiden’s life.

The funeral ceremonies took place in full state.  The Bishop himself came to attend them, and likewise all the neighbouring clergy, and the monks, friars, and nuns, overflowing the chapel, while peasants and beggars for whom there was no room in the courts encamped outside the walls, to receive the dole and pray for the soul of the right reverend Mother Abbess.

For nine days constant services were kept up, and the requiem mass was daily said, the dirges daily sung, and the alms bestowed on the crowd, who were by no means specially sorrowful or devout, but beguiled the time by watching jongleurs and mountebanks performing beyond the walls.

There was the “Month’s Mind” still to come, and then the chapter of nuns intended to proceed to the election of their new Abbess, unanimously agreeing that she should be their present Prioress, who had held kindly rule over them through the slow to-decay of the late Abbess.  Before, however, this could be done a messenger arrived on a mule bearing an inhibition to the sisters to proceed in the election.

His holiness Pope Calixtus had reserved to himself the next appointment to this as well as to certain other wealthy abbeys.

The nuns in much distress appealed to the Bishop, but he could do nothing for them.  Such reservations had been constant in the subservient days that followed King John’s homage, and though the great Edwards had struggled against them, and the yoke had been shaken off during the Great Schism, no sooner had this been healed than the former claims were revived, nay, redoubled, and the pious Henry VI. was not the man to resist them.  The sisters therefore waited in suspense, daring only meekly to recommend their Prioress in a humble letter, written by the Chaplain, and backed by a recommendation from Bishop Beauchamp.  Both alike were disregarded, as all had expected.

The new Abbess thus appointed was the Madre Matilda de Borgia, a relation of Pope Calixtus, very noble, and of Spanish birth, as the Commissioner assured the nuns; but they had never heard of her before, and were not at all gratified.  They had always elected their Abbess before, and had quite made up their minds as to the choice of the present Mother Prioress as Abbess, and of Sister Avice as Prioress.

However, they had only to submit.  To appeal to the King or to their Bishop would have been quite useless; they could only do as the Pope commanded, and elect the Mother Matilda, consoling themselves with the reflection that she was not likely to trouble herself about them, and their old Prioress would govern them.  And so she did so far as regarded the discipline of the house, but what they had not so entirely understood was the Mother de Borgia’s desire to squeeze all she could out of the revenues of the house.

Her Proctor arrived, a little pinched man in a black gown and square cap, and desired to see the Mother Prioress and her steward, and to overlook the income and expenditure of the convent; to know who had duly paid her dowry to the nunnery, what were the rents, and the like.  The sisters had already raised a considerable gift in silver merks to be sent through Lombard merchants to their new Abbess, and this requisition was a fresh blow.

Presently the Proctor marked out Grisell Dacre, and asked on what terms she was at the convent.  It was explained that she had been brought thither for her cure by the Lady of Salisbury, and had stayed on, without fee or payment from her own home in the north, but the ample donations of the Earl of Salisbury had been held as full compensation, and it had been contemplated to send to the maiden’s family to obtain permission to enrol her as a sister after her novitiate—which might soon begin, as she was fifteen years old.

The Proctor, however, was much displeased.  The nuns had no right to receive a pensioner without payment, far less to admit a novice as a sister without a dowry.

Mistress Grisell must be returned instantly upon the hands either of her own family or of the Countess of Salisbury, and certainly not readmitted unless her dowry were paid.  He scarcely consented to give time for communication with the Countess, to consider how to dispose of the poor child.

The Prioress sent messengers to Amesbury and to Christ Church, but the Earl and Countess were not there, nor was it clear where they were likely to be.  Whitburn was too far off to send to in the time allowed by the Proctor, and Grisell had heard nothing from her home all the time she had been at Wilton.  The only thing that the Prioress could devise, was to request the Chaplain to seek her out at Salisbury a trustworthy escort, pilgrim, merchant or other, with whom Grisell might safely travel to London, and if the Earl and Countess were not there, some responsible person of theirs, or of their son’s, was sure to be found, who would send the maiden on.

The Chaplain mounted his mule and rode over to Salisbury, whence he returned, bringing with him news of a merchant’s wife who was about to go on pilgrimage to fulfil a vow at Walsingham, and would feel herself honoured by acting as the convoy of the Lady Grisell Dacre as far at least as London.

There was no further hope of delay or failure.  Poor Grisell must be cast out on the world—the Proctor even spoke of calling the Countess, or her steward, to account for her maintenance during these five years.

There was weeping and wailing in the cloisters at the parting, and Grisell clung to Sister Avice, mourning for her peaceful, holy life.

“Nay, my child, none can take from thee a holy life.”

“If I make a vow of virginity none can hinder me.”

“That was not what I meant.  No maid has a right to take such a vow on herself without consent of her father, nor is it binding otherwise.  No! but no one can take away from a Christian maid the power of holiness.  Bear that for ever in mind, sweetheart.  Naught that can be done by man or by devil to the body can hurt the soul that is fixed on Christ and does not consent to evil.”

“The Saints forefend that ever—ever I should consent to evil.”

“It is the Blessed Spirit alone who can guard thy will, my child.  Will and soul not consenting nor being led astray thou art safe.  Nay, the lack of a fair-favoured face may be thy guard.”

“All will hate me.  Alack! alack!”

“Not so.  See, thou hast won love amongst us.  Wherefore shouldst not thou in like manner win love among thine own people?”

“My mother hates me already, and my father heeds me not.”

“Love them, child!  Do them good offices!  None can hinder thee from that.”

“Can I love those who love not me?”

“Yea, little one.  To serve and tend another brings the heart to love.  Even as thou seest a poor dog love the master who beats him, so it is with us, only with the higher Christian love.  Service and prayer open the heart to love, hoping for nothing again, and full oft that which was not hoped for is vouchsafed.”

That was the comfort with which Grisell had to start from her home of peace, conducted by the Chaplain, and even the Prioress, who would herself give her into the hands of the good Mistress Hall.

Very early they heard mass in the convent, and then rode along the bank of the river, with the downs sloping down on the other side, and the grand spire ever seeming as it were taller as they came nearer; while the sound of the bells grew upon them, for there was then a second tower beyond to hold the bells, whose reverberation would have been dangerous to the spire, and most sweet was their chime, the sound of which had indeed often reached Wilton in favourable winds; but it sounded like a sad farewell to