Peveril of the Peak by Walter Scott (best fiction novels of all time TXT) đź“•
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- Author: Walter Scott
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This delay gave rise to suspicion, and Bridgenorth’s eye gleamed, and his lip quivered while he gave vent to it. “Hark ye, young man—deal openly with me in this matter, if you would not have me think you the execrable villain who would have seduced an unhappy girl, under promises which he never designed to fulfil. Let me but suspect this, and you shall see, on the spot, how far your pride and your pedigree will preserve you against the just vengeance of a father.”
“You do me wrong,” said Peveril—“you do me infinite wrong, Major Bridgenorth, I am incapable of the infamy which you allude to. The proposal I made to your daughter was as sincere as ever was offered by man to woman. I only hesitated, because you think it necessary to examine me so very closely; and to possess yourself of all my purposes and sentiments, in their fullest extent, without explaining to me the tendency of your own.”
“Your proposal, then, shapes itself thus,” said Bridgenorth:—“You are willing to lead my only child into exile from her native country, to give her a claim to kindness and protection from your family, which you know will be disregarded, on condition I consent to bestow her hand on you, with a fortune sufficient to have matched your ancestors, when they had most reason to boast of their wealth. This, young man, seems no equal bargain. And yet,” he continued, after a momentary pause, “so little do I value the goods of this world, that it might not be utterly beyond thy power to reconcile me to the match which you have proposed to me, however unequal it may appear.”
“Show me but the means which can propitiate your favour, Major Bridgenorth,” said Peveril,—“for I will not doubt that they will be consistent with my honour and duty—and you shall soon see how eagerly I will obey your directions, or submit to your conditions.”
“They are summed in few words,” answered Bridgenorth. “Be an honest man, and the friend of your country.”
“No one has ever doubted,” replied Peveril, “that I am both.”
“Pardon me,” replied the Major; “no one has, as yet, seen you show yourself either. Interrupt me not—I question not your will to be both; but you have hitherto neither had the light nor the opportunity necessary for the display of your principles, or the service of your country. You have lived when an apathy of mind, succeeding to the agitations of the Civil War, had made men indifferent to state affairs, and more willing to cultivate their own ease, than to stand in the gap when the Lord was pleading with Israel. But we are Englishmen; and with us such unnatural lethargy cannot continue long. Already, many of those who most desired the return of Charles Stewart, regard him as a King whom Heaven, importuned by our entreaties, gave to us in His anger. His unlimited licence—and example so readily followed by the young and the gay around him—has disgusted the minds of all sober and thinking men. I had not now held conference with you in this intimate fashion, were I not aware that you, Master Julian, were free from such stain of the times. Heaven, that rendered the King’s course of license fruitful, had denied issue to his bed of wedlock; and in the gloomy and stern character of his bigoted successor, we already see what sort of monarch shall succeed to the crown of England. This is a critical period, at which it necessarily becomes the duty of all men to step forward, each in his degree, and aid in rescuing the country which gave us birth.” Peveril remembered the warning which he had received from Alice, and bent his eyes on the ground, without returning any reply. “How is it, young man,” continued Bridgenorth, after a pause—“so young as thou art, and bound by no ties of kindred profligacy with the enemies of your country, you can be already hardened to the claims she may form on you at this crisis?”
“It were easy to answer you generally, Major Bridgenorth,” replied Peveril—“It were easy to say that my country cannot make a claim on me which I will not promptly answer at the risk of lands and life. But in dealing thus generally, we should but deceive each other. What is the nature of this call? By whom is it to be sounded? And what are to be the results? for I think you have already seen enough of the evils of civil war, to be wary of again awakening its terrors in a peaceful and happy country.”
“They that are drenched with poisonous narcotics,” said the Major, “must be awakened by their physicians, though it were with the sound of the trumpet. Better that men should die bravely, with their arms in their hands, like free-born Englishmen, than that they should slide into the bloodless but dishonoured grave which slavery opens for its vassals—But it is not of war that I was about to speak,” he added, assuming a milder tone. “The evils of which England now complains, are such as can be remedied by the wholesome administration of her own laws, even in the state in which they are still suffered to exist. Have these laws not a right to the support of every individual who lives under them? Have they not a right to yours?”
As he seemed to pause for an answer, Peveril replied, “I have to learn, Major Bridgenorth, how the laws of England have become so far weakened as to require such support as mine. When that is made plain to me, no man will more willingly discharge the duty of a faithful liegeman to the law as well as the King. But the laws of England are under the guardianship of upright and learned judges, and of a gracious monarch.”
“And of a House of Commons,” interrupted Bridgenorth, “no longer doting upon restored monarchy, but awakened, as with a peal of thunder, to the perilous state of our religion, and of our freedom. I appeal to your own conscience, Julian Peveril, whether this awakening hath not been in time, since you yourself know, and none better than you, the secret but rapid strides which Rome has made to erect her Dagon of idolatry within our Protestant land.”
Here Julian seeing, or thinking he saw, the drift of Bridgenorth’s suspicions, hastened to exculpate himself from the thought of favouring the Roman Catholic religion. “It is true,” he said, “I have been educated in a family where that faith is professed by one honoured individual, and that I have since travelled in Popish countries; but even for these very reasons I have seen Popery too closely to be friendly to its tenets. The bigotry of the laymen—the persevering arts of the priesthood—the perpetual intrigue for the extension of the forms without the spirit of religion—the usurpation of that Church over the consciences of men—and her impious pretensions to infallibility, are as inconsistent to my mind as they can seem to yours, with common-sense, rational liberty, freedom of conscience, and pure religion.”
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