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and through all the mazes of bewilderment he preserves his air of guardianship, of obedience, of care.

 

‘His master came back from his talk with the white men, walking slowly towards the stockade in the street. Everybody was rejoiced to see him return, for while he was away every man had been afraid not only of him being killed, but also of what would come after.

Jim went into one of the houses, where old Doramin had retired, and remained alone for a long time with the head of the Bugis settlers. No doubt he discussed the course to follow with him then, but no man was present at the conversation. Only Tamb’ Itam, keeping as close to the door as he could, heard his master say, “Yes.

I shall let all the people know that such is my wish; but I spoke to you, O Doramin, before all the others, and alone; for you know my heart as well as I know yours and its greatest desire. And you know well also that I have no thought but for the people’s good.” Then his master, lifting the sheeting in the doorway, went out, and he, Tamb’ Itam, had a glimpse of old Doramin within, sitting in the chair with his hands on his knees, and looking between his feet.

Afterwards he followed his master to the fort, where all the principal Bugis and Patusan inhabitants had been summoned for a talk. Tamb’ Itam himself hoped there would be some fighting. “What was it but the taking of another hill?” he exclaimed regretfully.

However, in the town many hoped that the rapacious strangers would be induced, by the sight of so many brave men making ready to fight, to go away. It would be a good thing if they went away.

Since Jim’s arrival had been made known before daylight by the gun fired from the fort and the beating of the big drum there, the fear that had hung over Patusan had broken and subsided like a wave on a rock, leaving the seething foam of excitement, curiosity, and endless speculation. Half of the population had been ousted out of their homes for purposes of defence, and were living in the street on the left side of the river, crowding round the fort, and in momentary expectation of seeing their abandoned dwellings on the threatened bank burst into flames. The general anxiety was to see the matter settled quickly. Food, through Jewel’s care, had been served out to the refugees. Nobody knew what their white man would do. Some remarked that it was worse than in Sherif Ali’s war. Then many people did not care; now everybody had something to lose. The movements of canoes passing to and fro between the two parts of the town were watched with interest. A couple of Bugis war-boats lay anchored in the middle of the stream to protect the river, and a thread of smoke stood at the bow of each; the men in them were cooking their midday rice when Jim, after his interviews with Brown and Doramin, crossed the river and entered by the water-gate of his fort. The people inside crowded round him, so that he could hardly make his way to the house. They had not seen him before, because on his arrival during the night he had only exchanged a few words with the girl, who had come down to the landing-stage for the purpose, and had then gone on at once to join the chiefs and the fighting men on the other bank. People shouted greetings after him. One old woman raised a laugh by pushing her way to the front madly and enjoining him in a scolding voice to see to it that her two sons, who were with Doramin, did not come to harm at the hands of the robbers. Several of the bystanders tried to pull her away, but she struggled and cried, “Let me go. What is this, O Muslims? This laughter is unseemly. Are they not cruel, bloodthirsty robbers bent on killing?” “Let her be,” said Jim, and as a silence fell suddenly, he said slowly, “Everybody shall be safe.”

He entered the house before the great sigh, and the loud murmurs of satisfaction, had died out.

 

‘There’s no doubt his mind was made up that Brown should have his way clear back to the sea. His fate, revolted, was forcing his hand. He had for the first time to affirm his will in the face of outspoken opposition. “There was much talk, and at first my master was silent,” Tamb’ Itam said. “Darkness came, and then I lit the candles on the long table. The chiefs sat on each side, and the lady remained by my master’s right hand.”

 

‘When he began to speak, the unaccustomed difficulty seemed only to fix his resolve more immovably. The white men were now waiting for his answer on the hill. Their chief had spoken to him in the language of his own people, making clear many things difficult to explain in any other speech. They were erring men whom suffering had made blind to right and wrong. It is true that lives had been lost already, but why lose more? He declared to his hearers, the assembled heads of the people, that their welfare was his welfare, their losses his losses, their mourning his mourning. He looked round at the grave listening faces and told them to remember that they had fought and worked side by side. They knew his courage …

Here a murmur interrupted him … And that he had never deceived them. For many years they had dwelt together. He loved the land and the people living in it with a very great love. He was ready to answer with his life for any harm that should come to them if the white men with beards were allowed to retire. They were evil-doers, but their destiny had been evil, too. Had he ever advised them ill? Had his words ever brought suffering to the people? he asked. He believed that it would be best to let these whites and their followers go with their lives. It would be a small gift. “I whom you have tried and found always true ask you to let them go.” He turned to Doramin. The old nakhoda made no movement. “Then,” said Jim, “call in Dain Waris, your son, my friend, for in this business I shall not lead.” ‘

CHAPTER 43

‘Tamb’ Itam behind his chair was thunderstruck. The declaration produced an immense sensation. “Let them go because this is best in my knowledge which has never deceived you,” Jim insisted.

There was a silence. In the darkness of the courtyard could be heard the subdued whispering, shuffling noise of many people. Doramin raised his heavy head and said that there was no more reading of hearts than touching the sky with the hand, but—he consented.

The others gave their opinion in turn. “It is best,” “Let them go,”

and so on. But most of them simply said that they “believed Tuan Jim.”

 

‘In this simple form of assent to his will lies the whole gist of the situation; their creed, his truth; and the testimony to that faithfulness which made him in his own eyes the equal of the impeccable men who never fall out of the ranks. Stein’s words, “Romantic!—

Romantic!” seem to ring over those distances that will never give him up now to a world indifferent to his failings and his virtues, and to that ardent and clinging affection that refuses him the dole of tears in the bewilderment of a great grief and of eternal separation.

From the moment the sheer truthfulness of his last three years of life carries the day against the ignorance, the fear, and the anger of men, he appears no longer to me as I saw him last—a white speck catching all the dim light left upon a sombre coast and the darkened sea—but greater and more pitiful in the loneliness of his soul, that remains even for her who loved him best a cruel and insoluble mystery.

 

‘It is evident that he did not mistrust Brown; there was no reason to doubt the story, whose truth seemed warranted by the rough frankness, by a sort of virile sincerity in accepting the morality and the consequences of his acts. But Jim did not know the almost inconceivable egotism of the man which made him, when resisted and foiled in his will, mad with the indignant and revengeful rage of a thwarted autocrat. But if Jim did not mistrust Brown, he was evidently anxious that some misunderstanding should not occur, ending perhaps in collision and bloodshed. It was for this reason that directly the Malay chiefs had gone he asked Jewel to get him something to eat, as he was going out of the fort to take command in the town. On her remonstrating against this on the score of his fatigue, he said that something might happen for which he would never forgive himself. “I am responsible for every life in the land,”

he said. He was moody at first; she served him with her own hands, taking the plates and dishes (of the dinner-service presented him by Stein) from Tamb’ Itam. He brightened up after a while; told her she would be again in command of the fort for another night.

“There’s no sleep for us, old girl,” he said, “while our people are in danger.” Later on he said jokingly that she was the best man of them all. “If you and Dain Waris had done what you wanted, not one of these poor devils would be alive to-day.” “Are they very bad?” she asked, leaning over his chair. “Men act badly sometimes without being much worse than others,” he said after some hesitation.

 

‘Tamb’ Itam followed his master to the landing-stage outside the fort. The night was clear but without a moon, and the middle of the river was dark, while the water under each bank reflected the light of many fires “as on a night of Ramadan,” Tamb’ Itam said.

War-boats drifted silently in the dark lane or, anchored, floated motionless with a loud ripple. That night there was much paddling in a canoe and walking at his master’s heels for Tamb’ Itam: up and down the street they tramped, where the fires were burning, inland on the outskirts of the town where small parties of men kept guard in the fields. Tuan Jim gave his orders and was obeyed. Last of all they went to the Rajah’s stockade, which a detachment of Jim’s people manned on that night. The old Rajah had fled early in the morning with most of his women to a small house he had near a jungle village on a tributary stream. Kassim, left behind, had attended the council with his air of diligent activity to explain away the diplomacy of the day before. He was considerably cold-shouldered, but managed to preserve his smiling, quiet alertness, and professed himself highly delighted when Jim told him sternly that he proposed to occupy the stockade on that night with his own men. After the council broke up he was heard outside accosting this and that deputing chief, and speaking in a loud, gratified tone of the Rajah’s property being protected in the Rajah’s absence.

 

‘About ten or so Jim’s men marched in. The stockade commanded the mouth of the creek, and Jim meant to remain there till Brown had passed below. A small fire was lit on the flat, grassy point outside the wall of stakes, and Tamb’ Itam placed a little folding-stool for his master. Jim told him to try and sleep. Tamb’ Itam got a mat and lay down a little way off; but he could not sleep, though he knew he had to

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