The Talisman by Walter Scott (best novels of all time txt) 📕

ban and condemnation the audacious criminal, or criminals, by whom it was outraged, and will announce a princely reward to any who shall denounce the delinquent's guilt, and give his flesh to the wolves and ravens.”

“And Austria,” said Richard, “upon whom rest such strong presumptions that he was the author of the deed?”

“To prevent discord in the host,” replied the hermit, “Austria will clear himself of the suspicion by submitting to whatsoever ordeal the Patriarch of Jerusalem shall impose.”

“Will he clear himself by the trial by combat?” said King Richard.

“His oath prohibits it,” said the hermit; “and, moreover, the Council of the Princes—”

“Will neither authorize battle against the Saracens,” interrupted Richard, “nor against any one else. But it is enough, father—thou hast shown me the folly of proceeding as I designed in this matter. You shall sooner light your torch in a puddle of rain than bring a spark out of a cold-blooded coward. There is no honour to be gained on Austria, and so let him pass. I will have him perjure himself, however; I will insist on the ordeal. How I shall laugh to hear his clumsy fingers hiss, as he grasps the red-hot globe of iron! Ay, or his huge mouth riven, and his gullet swelling to suffocation, as he endeavours to swallow the consecrated bread!”

“Peace, Richard,” said the hermit—“oh, peace, for shame, if not for charity! Who shall praise or honour princes who insult and calumniate each other? Alas! that a creature so noble as thou art—so accomplished in princely thoughts and princely daring—so fitted to honour Christendom by thy actions, and, in thy calmer mood, to rule her by thy wisdom, should yet have the brute and wild fury of the lion mingled with the dignity and courage of that king of the forest!”

He remained an instant musing with his eyes fixed on the ground, and then proceeded—“But Heaven, that knows our imperfect nature, accepts of our imperfect obedience, and hath delayed, though not averted, the bloody end of thy daring life. The destroying angel hath stood still, as of old by the threshing-floor of Araunah the Jebusite, and the blade is drawn in his hand, by which, at no distant date, Richard, the lion-hearted, shall be as low as the meanest peasant.”

“Must it, then, be so soon?” said Richard. “Yet, even so be it. May my course be bright, if it be but brief!”

“Alas! noble King,” said the solitary, and it seemed as if a tear (unwonted guest) were gathering in his dry and glazened eye, “short and melancholy, marked with mortification, and calamity, and captivity, is the span that divides thee from the grave which yawns for thee—a grave in which thou shalt be laid without lineage to succeed thee—without the tears of a people, exhausted by thy ceaseless wars, to lament thee—without having extended the knowledge of thy subjects—without having done aught to enlarge their happiness.”

“But not without renown, monk—not without the tears of the lady of my love! These consolations, which thou canst neither know nor estimate, await upon Richard to his grave.”

“DO I not know, CAN I not estimate the value of minstrel's praise and of lady's love?” retorted the hermit, in a tone which for a moment seemed to emulate the enthusiasm of Richard himself. “King of England,” he continued, extending his emaciated arm, “the blood which boils in thy blue veins is not more noble than that which stagnates in mine. Few and cold as the drops are, they still are of the blood of the royal Lusignan—of the heroic and sainted Godfrey. I am—that is, I was when in the world—Alberick Mortemar—”

“Whose deeds,” said Richard, “have so often filled Fame's trumpet! Is it so?—can it be so? Could such a light as thine fall from the horizon of chivalry, and yet men be uncertain where its embers had alighted?”

“Seek a fallen star,” said the hermit, “and thou shalt only light on some foul jelly, which, in shooting through the horizon, has assumed for a moment an appearance of splendour. Richard, if I thought that rending the bloody veil from my horrible fate could make thy proud heart stoop to the discipline of the church, I could find in my heart to tell thee a tale, which I have hitherto kept gnawing at my vitals in concealment, like the self-devoted youth of heathenesse. Listen, then, Richard, and may the grief and despair which cannot avail this wretched remnant of what was once a man be powerful as an example to so noble, yet so wild, a being as thou art! Yes—I will—I WILL tear open the long-hidden wounds, although in thy very presence they should bleed to death!”

King Richard, upon whom the history of Alberick of Mortemar had made a deep impression in his early years, when minstrels were regaling his father's halls with legends of the Holy Land, listened with respect to the outlines of a tale, which, darkly and imperfectly sketched, indicated sufficiently the cause of the partial insanity of this singular and most unhappy being.

“I need not,” he said, “tell thee that I was noble in birth, high in fortune, strong in arms, wise in counsel. All these I was. But while the noblest ladies in Palestine strove which should wind garlands for my helmet, my love was fixed—unalterably and devotedly fixed—on a maiden of low degree. Her father, an ancient soldier of the Cross, saw our passion, and knowing the difference betwixt us, saw no other refuge for his daughter's honour than to place her within the shadow of the cloister. I returned from a distant expedition, loaded with spoils and honour, to find my happiness was destroyed for ever! I too sought the cloister; and Satan, who had marked me for his own, breathed into my heart a vapour of spiritual pride, which could only have had its source in his own infernal regions. I had risen as high in the church as before in the state. I was, forsooth, the wise, the self-sufficient, the impeccable!—I was the counsellor of councils—I was the director of prelates. How should I stumble?—wherefore should I fear temptation? Alas! I became confessor to a sisterhood, and amongst that sisterhood I found the long-loved—the long-lost. Spare me further confession!—A fallen nun, whose guilt was avenged by self-murder, sleeps soundly in the vaults of Engaddi; while, above her very grave, gibbers, moans, and roars a creature to whom but so much reason is left as may suffice to render him completely sensible to his fate!”

“Unhappy man!” said Richard, “I wonder no longer at thy misery. How didst thou escape the doom which the canons denounce against thy offence?”

“Ask one who is yet in the gall of worldly bitterness,” said the hermit, “and he will speak of a life spared for personal respects, and from consideration to high birth. But, Richard, I tell thee that Providence hath preserved me to lift me on high as a light and beacon, whose ashes, when this earthly fuel is burnt out, must yet be flung into Tophet. Withered and shrunk as this poor form is, it is yet animated with two spirits—one active, shrewd, and piercing, to advocate the cause of the Church of Jerusalem; one mean, abject, and despairing, fluctuating between madness and misery, to mourn over my own wretchedness, and to guard holy relics on which it would be most sinful for me even to cast my eye. Pity me not!—it is but sin to pity the loss of such an abject; pity me not, but profit by my example. Thou standest on the highest, and, therefore, on the most dangerous pinnacle occupied