Robert Elsmere by Mrs. Humphry Ward (best classic literature txt) 📕

their hearts, into clear words or striking illustrations for his sermons.

Then his choir was much upon his mind. He knew nothing about music, nor did Catherine; their efforts made Rose laugh irreverently when she got their letters at Berlin. But Robert believed in a choir chiefly as an excellent social and centralizing instrument. There had been none in Mr. Preston's day. He was determined to have one, and a good one, and by sheer energy he succeeded, delighting in his boyish way over the opposition some of his novelties excited among the older and more stiff-backed inhabitants.

'Let them talk,' he would say brightly to Catherine. 'They will come round; and talk is good. Anything to make them think, to stir the pool!'

Of course that old problem of the agricultural laborer weighed upon him--his grievances, his wants. He went about pondering the English land system, more than half inclined one day to sink part of his capital in a peasant-proprietor experiment, and engulfed the next in all the moral and economical objections to the French system. Land for allotments, at any rate, he had set his heart on. But in this direction, as in many others, the way was barred. All the land in the parish was the Squire's, and not an inch of the Squire's land would Henslowe let young Elsmere have anything to do with if he knew it. He would neither repair, nor enlarge the Workmen's Institute; and he had a way of forgetting the Squire's customary subscriptions to parochial objects, always paid through him, which gave him much food for chuckling whenever he passed Elsmere in the country lanes. The man's coarse insolence and mean hatred made themselves felt at every turn, besmirching and embittering.

Still it was very true that neither Henslowe nor the Squire could do Robert much harm. His hold on the parish was visibly strengthening; his sermons were not only filling the church with his own parishioners, but attracting hearers from the districts round Murewell, so that even on these winter Sundays there was almost always a sprinkling of strange faces among the congregation; and his position in the county and diocese was becoming every month more honorable and important. The gentry about showed them much kindness, and would have shown them much hospitality if they had been allowed. But though Robert had nothing of the ascetic about him, and liked the society of his equals as much as most good-tempered and vivacious people do, he and Catherine decided that for the present they had no time to spare for visits and county society. Still, of course, there were many occasions on which the routine of their life brought them across their neighbors, and it began to be pretty widely recognized that Elsmere was a young fellow of unusual promise and intelligence, that his wife too was remarkable, and that between them they were likely to raise the standard of clerical effort considerably in their part of Surrey.

All the factors of this life--his work, his influence, his recovered health, the lavish beauty of the country, Elsmere enjoyed with all his heart. But at the root of all there lay what gave value and savor to everything else--that exquisite home-life of theirs, that tender, triple bond of husband, wife, and child.

Catherine coming home tired from teaching or visiting, would find her step quickening as she reached the gate of the rectory, and the sense of delicious possession waking up in her, which is one of the first fruits of motherhood. There, at the window, between the lamplight behind and the winter dusk outside, would be the child in its nurse's arms, little wondering, motiveless smiles passing over the tiny puckered face that was so oddly like Robert already. And afterward, in the fire-lit nursery, with the bath in front of the high fender, and all the necessaries of baby life beside it, she would go through those functions which mothers love and linger over, let the kicking, dimpled creature principally concerned protest as it may against the over-refinements of civilization. Then, when the little restless voice was stilled, and the cradle left silent in the darkened room, there would come the short watching for Robert, his voice, his kiss, their simple meal together, a moment of rest, of laughter and chat, before some fresh effort claimed them. Every now and then--white-letter days--there would drop on them a long evening together. Then out would come one of the few books--Dante or Virgil or Milton--which had entered into the fibre of Catherine's strong nature. The two heads would draw close over them, or Robert would take some thought of hers as a text, and spout away from the hearthrug, watching all the while for her smile, her look of assent. Sometimes, late at night, when there was a sermon on his mind, he would dive into his pocket for his Greek Testament and make her read, partly for the sake of teaching her--for she knew some Greek and longed to know more--but mostly that he might get from her some of that garnered wealth of spiritual experience which he adored in her. They would go from verse to verse, from thought to thought, till suddenly perhaps the tide of feeling would rise, and while the windswept round the house, and the owls hooted in the elms, they would sit hand in hand, lost in love and fait--Christ near them--Eternity, warm with God, enwrapping them.

So much for the man of action, the husband, the philanthropist. In reality, great as was the moral energy of this period of Elsmere's life, the dominant distinguishing note of it was not moral but intellectual.

In matters of conduct he was but developing habits and tendencies already strongly present in him; in matters of his thinking, with every month of this winter he was becoming conscious of fresh forces, fresh hunger, fresh horizons.

'_One half of your day be the king of your world_,' Mr. Grey had said to him; '_the other half be the slave of something which will take you out of your world_, into the general life, the life of thought, of man as a whole, of the universe.'

The counsel, as we have seen, had struck root and flowered into action. So many men of Elsmere's type give themselves up once and for all as they become mature to the life of doing and feeling, practically excluding the life of thought. It was Henry Grey's influence in all probability, perhaps, too, the training of an earlier Langham, that saved for Elsmere the life of thought.

The form taken by this training of his own mind he had been thus encouraged not to abandon, was, as we know, the study of history. He had well mapped out before him that book on the origins of France which he had described to Langham. It was to take him years, of course, and meanwhile, in his first enthusiasm, he was like a child, revelling in the treasure of work that lay before him. As he had told Langham, he had just got below the surface of a great subject and was beginning to dig into the roots of it. Hitherto he had been under the guidance of men of his own day, of the nineteenth century historian, who refashions the past on the lines of his own mind, who gives it rationality, coherence, and, as it were, modernness, so that the main impression he produces on us, so long as we look at that past through him only, is on the whole an impression of continuity of _resemblance_.

Whereas, on the contrary, the first impression left on a man by the attempt to plunge into the materials of history for himself is almost always an extraordinarily sharp impression of _difference_, of _contrast_. Ultimately, of course, he sees that those men and women whose letters and biographies, whose creeds and general conceptions he is investigating, are in truth his ancestors, bone of his bone, flesh of his flesh. But at first the student who goes back, say, in the history of Europe, behind the Renaissance or behind the Crusades into the actual deposits of the past, is often struck with a kind of _vertige_. The men and women whom he has dragged forth into the light of his own mind are to him like some strange puppet-show. They are called by names he knows--kings, bishops, judges, poets, priests, men of letters--but what a gulf between him and them! What motives, what beliefs, what embryonic processes of thought and morals, what bizarre combinations of ignorance and knowledge, of the highest sanctity with the lowest credulity or falsehood; what extraordinary prepossessions, born with a man and tainting his whole ways of seeing and thinking from childhood to the grave! Amid all the intellectual dislocation of the spectacle, indeed, he perceives certain Greeks and certain Latins who represent a forward strain, who belong as it seems to a world of their own, a world ahead of them. To them he stretches out his hand: '_You_,' he says to them, 'though your priests spoke to you not of Christ, but of Zeus and Artemis, _you_ are really my kindred!' But intellectually they stand alone. Around them, after them, for long ages the world 'spake as a child, felt as a child, understood as a child.'

Then he sees what it is makes the difference, digs the gulf. '_Science_,' the mind cries, '_ordered knowledge_.' And so for the first time the modern recognizes what the accumulations of his forefathers have done for him. He takes the torch which man has been so long and patiently fashioning to his hand, and turns it on the past, and at every step the sight grows stranger, and yet more moving, more pathetic. The darkness into which he penetrates does but make him grasp his own guiding light the more closely. And yet, bit by bit, it has been prepared for him by these groping, half-conscious generations, and the scrutiny which began in repulsion and laughter ends in a marvelling gratitude.

But the repulsion and the laughter come first, and during this winter of work Elsmere felt them both very strongly. He would sit in the morning buried among the records of decaying Rome and emerging France, surrounded by Chronicles, by Church Councils, by lives of the Saints, by primitive systems of law, pushing his imaginative, impetuous way through them. Sometimes Catherine would be there, and he would pour out on her something of what was in his own mind.

One day he was deep in the life of a certain saint. The saint had been bishop of a diocese in Southern France. His biographer was his successor in the see, a man of high political importance in the Burgundian state, renowned besides for sanctity and learning. Only some twenty years separated the biography, at the latest, from the death of its subject. It contained some curious material for social history, and Robert was reading it with avidity. But it was, of course, a tissue of marvels. The young bishop had practised every virtue known to the time, and wrought every conceivable miracle, and the miracles were better told than usual, with more ingenuity, more imagination. Perhaps on that account they struck the reader's sense more sharply.

'And the saint said to the sorcerers and to the practisers of unholy arts, that they should do those evil things no more, for he had bound the spirits of whom they were wont to inquire, and they would get no further answers to their incantations. Then those stiff-necked sons of the Devil fell upon the man of God, scourged him sore, and threatened him with death, if he would not instantly loose those spirits he had bound. And seeing he could prevail nothing, and being moreover, admonished by God so