Micah Clarke<br />His Statement as made to his three grandchildren Joseph, Gervas and Reuben During by Arthur Conan Doyle (read e books online free txt) 📕

But he shall answer to me for it. He thinks that I am on the Atlantic. If I march back to London with these brave boys I shall disturb the tenor of his sainted existence. Meanwhile I shall trust to sun-dials, and off goes my watch to Mother Butterworth. Bless her ample bosoms! I have tried many liquors, but I dare bet that the first was the most healthy. But how of your own letters? You have been frowning and smiling like an April day.’

‘There is one from my father, with a few words attached from my mother,’ said I. ‘The second is from an old friend of mine, Zachariah Palmer, the village carpenter. The third is from Solomon Sprent, a retired seaman, for whom I have an affection and respect.’

‘You have a rare trio of newsmen. I would I knew your father, Clarke, he must, from what you say, be a stout bit of British oak. I spoke even now of your knowing little of the world, but indeed it may be that in your village you can see mankind without the varnish, and so come to learn more of the good of human nature. Varnish or none, the bad will ever peep through. Now this carpenter and seaman show themselves no doubt for what they are. A man might know my friends of the court for a lifetime, and never come upon their real selves, nor would it perhaps repay the search when you had come across it. Sink me, but I wax philosophical, which is the old refuge of the ruined man. Give me a tub, and I shall set up in the Piazza of Covent Garden, and be the Diogenes of London. I would not be wealthy again, Micah! How goes the old lilt?—

“Our money shall never indite us Or drag us to Goldsmith Hall, No pirates or wrecks can affright us. We that have no estates Fear no plunder or rates, Nor care to lock gates. He that lies on the ground cannot fall!”

That last would make a good motto for an almshouse.’

‘You will have Sir Stephen up,’ said I warningly, for he was carolling away at the pitch of his lungs.

‘Never fear! He and his ‘prentices were all at the broad-sword exercise in the hall as I came by. It is worth something to see the old fellow stamp, and swing his sword, and cry, “Ha!” on the down-cut. Mistress Ruth and friend Lockarby are in the tapestried room, she spinning and he reading aloud one of those entertaining volumes which she would have me read. Methinks she hath taken his conversion in hand, which may end in his converting her from a maid into a wife. And so you go to the Duke of Beaufort! Well, I would that I could travel with you, but Saxon will not hear of it, and my musqueteers must be my first care. God send you safe back! Where is my jasmine powder and the patch-box? Read me your letters if there be aught in them of interest. I have been splitting a flask with our gallant Colonel at his inn, and he hath told me enough of your home at Havant to make me wish to know more.’

‘This one is somewhat grave,’ said I.

‘Nay, I am in the humour for grave things. Have at it, if it contain the whole Platonic philosophy.’

‘’Tis from the venerable carpenter who hath for many years been my adviser and friend. He is one who is religious without being sectarian, philosophic without being a partisan, and loving without being weak.’

‘A paragon, truly!’ exclaimed Sir Gervas, who was busy with his eyebrow brush.

‘This is what he saith,’ I continued, and proceeded to read the very letter which I now read to you.

‘“Having heard from your father, my dear lad, that there was some chance of being able to send a letter to you, I have written this, and am now sending it under the charge of the worthy John Packingham, of Chichester, who is bound for the West. I trust that you are now safe with Monmouth’s army, and that you have received honourable appointment therein. I doubt not that you will find among your comrades some who are extreme sectaries, and others who are scoffers and disbelievers. Be advised by me, friend, and avoid both the one and the other. For the zealot is a man who not only defends his own right of worship, wherein he hath justice, but wishes to impose upon the consciences of others, by which he falls into the very error against which he fights. The mere brainless scoffer is, on the other hand, lower than the beast of the field, since he lacks the animal’s self-respect and humble resignation.”’

‘My faith!’ cried the Baronet, ‘the old gentleman hath a rough side to his tongue.’

‘“Let us take religion upon its broadest base, for the truth must be broader than aught which we can conceive. The presence of a table doth prove the existence of a carpenter, and so the presence of a universe proves the existence of a universe Maker, call Him by what name you will. So far the ground is very firm beneath us, without either inspiration, teaching, or any aid whatever. Since, then, there must be a world Maker, let us judge of His nature by His work. We cannot observe the glories of the firmament, its infinite extent, its beauty, and the Divine skill wherewith every plant and animal hath its wants cared for, without seeing that He is full of wisdom, intelligence, and power. We are still, you will perceive, upon solid ground, without having to call to our aid aught save pure reason.”’

‘“Having got so far, let us inquire to what end the universe was made, and we put upon it. The teaching of all nature shows that it must be to the end of improvement and upward growth, the increase in real virtue, in knowledge, and in wisdom. Nature is a silent preacher which holds forth upon week-days as on Sabbaths. We see the acorn grow into the oak, the egg into the bird, the maggot into the butterfly. Shall we doubt, then, that the human soul, the most precious of all things, is also upon the upward path? And how can the soul progress save through the cultivation of virtue and self-mastery? What other way is there? There is none. We may say with confidence, then, that we are placed here to increase in knowledge and in virtue.”’

‘“This is the core of all religion, and this much needs no faith in the acceptance. It is as true and as capable of proof as one of those exercises of Euclid which we have gone over together. On this common ground men have raised many different buildings. Christianity, the creed of Mahomet, the creed of the Easterns, have all the same essence. The difference lies in the forms and the details. Let us hold to our own Christian creed, the beautiful, often-professed, and seldom-practised doctrine of love, but let us not despise our fellow-men, for we are all branches from the common root of truth.”’

‘“Man comes out of darkness into light. He tarries awhile and then passes into darkness again. Micah, lad, the days are passing, mine as well as thine. Let them not be wasted. They are few in number. What says Petrarch?’ To him that enters, life seems infinite; to him that departs, nothing.’ Let every day, every hour, be spent in furthering the Creator’s end—in getting out whatever power for good there is in you. What is