The Idiot by Fyodor Dostoyevsky (novels to read in english .txt) 📕

“Occasionally I was so much better that I could go out; but the streets used to put me in such a rage that I would lock myself up for days rather than go out, even if I were well enough to do so! I could not bear to see all those preoccupied, anxious-looking creatures continuously surging along the streets past me! Why are they always anxious? What is the meaning of their eternal care and worry? It is their wickedness, their perpetual detestable malice—that’s what it is—they are all full of malice, malice!

“Whose fault is it that they are all miserable, that they don’t know how to live, though they have fifty or sixty years of life before them? Why did that fool allow himself to die of hunger with sixty years of unlived life before him?

“And everyone of them shows his rags, his toil-worn hands, and yells in his wrath: ‘Here are we, working like cattle all our lives, and always as hungry as dogs, and there are others who do not work, and are fat and rich!’ The eternal refrain! And side by side with them trots along some wretched fellow who has known better days, doing light porter’s work from morn to night for a living, always blubbering and saying that ‘his wife died because he had no money to buy medicine with,’ and his children dying of cold and hunger, and his eldest daughter gone to the bad, and so on. Oh! I have no pity and no patience for these fools of people. Why can’t they be Rothschilds? Whose fault is it that a man has not got millions of money like Rothschild? If he has life, all this must be in his power! Whose fault is it that he does not know how to live his life?

“Oh! it’s all the same to me now—NOW! But at that time I would soak my pillow at night with tears of mortification, and tear at my blanket in my rage and fury. Oh, how I longed at that time to be turned out—ME, eighteen years old, poor, half-clothed, turned out into the street, quite alone, without lodging, without work, without a crust of bread, without relations, without a single acquaintance, in some large town—hungry, beaten (if you like), but in good health—and THEN I would show them—

“What would I show them?

“Oh, don’t think that I have no sense of my own humiliation! I have suffered already in reading so far. Which of you all does not think me a fool at this moment—a young fool who knows nothing of life—forgetting that to live as I have lived these last six months is to live longer than grey-haired old men. Well, let them laugh, and say it is all nonsense, if they please. They may say it is all fairy-tales, if they like; and I have spent whole nights telling myself fairy-tales. I remember them all. But how can I tell fairy-tales now? The time for them is over. They amused me when I found that there was not even time for me to learn the Greek grammar, as I wanted to do. ‘I shall die before I get to the syntax,’ I thought at the first page—and threw the book under the table. It is there still, for I forbade anyone to pick it up.

“If this ‘Explanation’ gets into anybody’s hands, and they have patience to read it through, they may consider me a madman, or a schoolboy, or, more likely, a man condemned to die, who thought it only natural to conclude that all men, excepting himself, esteem life far too lightly, live it far too carelessly and lazily, and are, therefore, one and all, unworthy of it. Well, I affirm that my reader is wrong again, for my convictions have nothing to do with my sentence of death. Ask them, ask any one of them, or all of them, what they mean by happiness! Oh, you may be perfectly sure that if Columbus was happy, it was not after he had discovered America, but when he was discovering it! You may be quite sure that he reached the culminating point of his happiness three days before he saw the New World with his actual eves, when his mutinous sailors wanted to tack about, and return to Europe! What did the New World matter after all? Columbus had hardly seen it when he died, and in reality he was entirely ignorant of what he had discovered. The important thing is life— life and nothing else! What is any ‘discovery’ whatever compared with the incessant, eternal discovery of life?

“But what is the use of talking? I’m afraid all this is so commonplace that my confession will be taken for a schoolboy exercise—the work of some ambitious lad writing in the hope of his work ‘seeing the light’; or perhaps my readers will say that ‘I had perhaps something to say, but did not know how to express it.’

“Let me add to this that in every idea emanating from genius, or even in every serious human idea—born in the human brain—there always remains something—some sediment—which cannot be expressed to others, though one wrote volumes and lectured upon it for five-and-thirty years. There is always a something, a remnant, which will never come out from your brain, but will remain there with you, and you alone, for ever and ever, and you will die, perhaps, without having imparted what may be the very essence of your idea to a single living soul.

“So that if I cannot now impart all that has tormented me for the last six months, at all events you will understand that, having reached my ‘last convictions,’ I must have paid a very dear price for them. That is what I wished, for reasons of my own, to make a point of in this my ‘Explanation.’

“But let me resume.

VI.

“I WILL not deceive you. ‘Reality’ got me so entrapped in its meshes now and again during the past six months, that I forgot my ‘sentence’ (or perhaps I did not wish to think of it), and actually busied myself with affairs.

“A word as to my circumstances. When, eight months since, I became very ill, I threw up all my old connections and dropped all my old companions. As I was always a gloomy, morose sort of individual, my friends easily forgot me; of course, they would have forgotten me all the same, without that excuse. My position at home was solitary enough. Five months ago I separated myself entirely from the family, and no one dared enter my room except at stated times, to clean and tidy it, and so on, and to bring me my meals. My mother dared not disobey me; she kept the children quiet, for my sake, and beat them if they dared to make any noise and disturb me. I so often complained of them that I should think they must be very fond, indeed, of me by this time. I think I must have tormented ‘my faithful Colia’ (as I called him) a good deal too. He tormented me of late; I could see that he always bore my tempers as though he had determined to ‘spare the poor invalid.’ This annoyed me, naturally. He seemed to have taken it into his head to imitate the prince in Christian meekness! Surikoff, who lived above us, annoyed me, too. He was so miserably poor, and I used to prove to him that he had no one to blame but himself for his poverty. I used to be so angry that I think I frightened him eventually, for he stopped coming to see me. He was a most meek and humble fellow, was Surikoff. (N.B.— They say that meekness is a great power. I must ask the prince about this, for the expression is his.) But I remember one day in March, when I went up to his lodgings to see whether it was true that one of his children had been starved and frozen to death, I began to hold forth to him about his poverty being his own fault, and, in the course of my remarks, I accidentally smiled at the corpse of his child. Well, the poor wretch’s lips began to tremble, and he caught me by the shoulder, and pushed me to the door. ‘Go out,’ he said, in a whisper. I went out, of course, and I declare I LIKED it. I liked it at the very moment when I was turned out. But his words filled me with a strange sort of feeling of disdainful pity for him whenever I thought of them—a feeling which I did not in the least desire to entertain. At the very moment of the insult (for I admit that I did insult him, though I did not mean to), this man could not lose his temper. His lips had trembled, but I swear it was not with rage. He had taken me by the arm, and said, ‘Go out,’ without the least anger. There was dignity, a great deal of dignity, about him, and it was so inconsistent with the look of him that, I assure you, it was quite comical. But there was no anger. Perhaps he merely began to despise me at that moment.

“Since that time he has always taken off his hat to me on the stairs, whenever I met him, which is a thing he never did before; but he always gets away from me as quickly as he can, as though he felt confused. If he did despise me, he despised me ‘meekly,’ after his own fashion.

“I dare say he only took his hat off out of fear, as it were, to the son of his creditor; for he always owed my mother money. I thought of having an explanation with him, but I knew that if I did, he would begin to apologize in a minute or two, so I decided to let him alone.

“Just about that time, that is, the middle of March, I suddenly felt very much better; this continued for a couple of weeks. I used to go out at dusk. I like the dusk, especially in March, when the night frost begins to harden the day’s puddles, and the gas is burning.

“Well, one night in the Shestilavochnaya, a man passed me with a paper parcel under his arm. I did not take stock of him very carefully, but he seemed to be dressed in some shabby summer dust-coat, much too light for the season. When he was opposite the lamp-post, some ten yards away, I observed something fall out of his pocket. I hurried forward to pick it up, just in time, for an old wretch in a long kaftan rushed up too. He did not dispute the matter, but glanced at what was in my hand and disappeared.

“It was a large old-fashioned pocketbook, stuffed full; but I guessed, at a glance, that it had anything in the world inside it, except money.

“The owner was now some forty yards ahead of me, and was very soon lost in the crowd. I ran after him, and began calling out; but as I knew nothing to say excepting ‘hey!’ he did not turn round. Suddenly he turned into the gate of a house to the left; and when I darted in after him, the gateway was so dark that I could see nothing whatever. It was one of those large houses built in small tenements, of which there must have been at least a hundred.

“When I entered the yard I thought I saw a man going along on the far side of it;