Seraphita by Honoré de Balzac (best way to read an ebook .TXT) 📕

grovel upon this earth."

"On the Falberg!" said the old pastor, "how could you get there?"

"I do not know," replied Minna; "the way is like a dream to me, of which no more than a memory remains. Perhaps I should hardly believe that I had been there were it not for this tangible proof."

She drew the flower from her bosom and showed it to them. All three gazed at the pretty saxifrage, which was still fresh, and now shone in the light of the two lamps like a third luminary.

"This is indeed supernatural," said the old man, astounded at the sight of a flower blooming in winter.

"A mystery!" cried Wilfrid, intoxicated with its perfume.

"The flower makes me giddy," said Minna; "I fancy I still hear that voice,--the music of thought; that I still see the light of that look, which is Love."

"I implore you, my dear Monsieur Becker, tell me the history of Seraphita,--enigmatical human flower,--whose image is before us in this mysterious bloom."

"My dear friend," said the old man, emitting a puff of smoke, "to explain the birth of that being it is absolutely necessary that I disperse the clouds which envelop the most obscure of Christian doctrines. It is not easy to make myself clear when speaking of that incomprehensible revelation,--the last effulgence of faith that has shone upon our lump of mud. Do you know Swedenborg?"

"By name only,--of him, of his books, and his religion I know nothing."

"Then I must relate to you the whole chronicle of Swedenborg."


CHAPTER III. SERAPHITA-SERAPHITUS

After a pause, during which the pastor seemed to be gathering his recollections, he continued in the following words:--

"Emanuel Swedenborg was born at Upsala in Sweden, in the month of January, 1688, according to various authors,--in 1689, according to his epitaph. His father was Bishop of Skara. Swedenborg lived eighty-five years; his death occurred in London, March 29, 1772. I use that term to convey the idea of a simple change of state. According to his disciples, Swedenborg was seen at Jarvis and in Paris after that date. Allow me, my dear Monsieur Wilfrid," said Monsieur Becker, making a gesture to prevent all interruption, "I relate these facts without either affirming or denying them. Listen; afterwards you can think and say what you like. I will inform you when I judge, criticise, and discuss these doctrines, so as to keep clearly in view my own intellectual neutrality between HIM and Reason.

"The life of Swedenborg was divided into two parts," continued the pastor. "From 1688 to 1745 Baron Emanuel Swedenborg appeared in the world as a man of vast learning, esteemed and cherished for his virtues, always irreproachable and constantly useful. While fulfilling high public functions in Sweden, he published, between 1709 and 1740, several important works on mineralogy, physics, mathematics, and astronomy, which enlightened the world of learning. He originated a method of building docks suitable for the reception of large vessels, and he wrote many treatises on various important questions, such as the rise of tides, the theory of the magnet and its qualities, the motion and position of the earth and planets, and while Assessor in the Royal College of Mines, on the proper system of working salt mines. He discovered means to construct canal-locks or sluices; and he also discovered and applied the simplest methods of extracting ore and of working metals. In fact he studied no science without advancing it. In youth he learned Hebrew, Greek, and Latin, also the oriental languages, with which he became so familiar that many distinguished scholars consulted him, and he was able to decipher the vestiges of the oldest known books of Scripture, namely: 'The Wars of Jehovah' and 'The Enunciations,' spoken of by Moses (Numbers xxi. 14, 15, 27-30), also by Joshua, Jeremiah, and Samuel,--'The Wars of Jehovah' being the historical part and 'The Enunciations' the prophetical part of the Mosaical Books anterior to Genesis. Swedenborg even affirms that 'the Book of Jasher,' the Book of the Righteous, mentioned by Joshua, was in existence in Eastern Tartary, together with the doctrine of Correspondences. A Frenchman has lately, so they tell me, justified these statements of Swedenborg, by the discovery at Bagdad of several portions of the Bible hitherto unknown to Europe. During the widespread discussion on animal magnetism which took its rise in Paris, and in which most men of Western science took an active part about the year 1785, Monsieur le Marquis de Thome vindicated the memory of Swedenborg by calling attention to certain assertions made by the Commission appointed by the King of France to investigate the subject. These gentlemen declared that no theory of magnetism existed, whereas Swedenborg had studied and promulgated it ever since the year 1720. Monsieur de Thome seizes this opportunity to show the reason why so many men of science relegated Swedenborg to oblivion while they delved into his treasure-house and took his facts to aid their work. 'Some of the most illustrious of these men,' said Monsieur de Thome, alluding to the 'Theory of the Earth' by Buffon, 'have had the meanness to wear the plumage of the noble bird and refuse him all acknowledgment'; and he proved, by masterly quotations drawn from the encyclopaedic works of Swedenborg, that the great prophet had anticipated by over a century the slow march of human science. It suffices to read his philosophical and mineralogical works to be convinced of this. In one passage he is seen as the precursor of modern chemistry by the announcement that the productions of organized nature are decomposable and resolve into two simple principles; also that water, air, and fire are _not elements_. In another, he goes in a few words to the heart of magnetic mysteries and deprives Mesmer of the honors of a first knowledge of them.

"There," said Monsieur Becker, pointing to a long shelf against the wall between the stove and the window on which were ranged books of all sizes, "behold him! here are seventeen works from his pen, of which one, his 'Philosophical and Mineralogical Works,' published in 1734, is in three folio volumes. These productions, which prove the incontestable knowledge of Swedenborg, were given to me by Monsieur Seraphitus, his cousin and the father of Seraphita.

"In 1740," continued Monsieur Becker, after a slight pause, "Swedenborg fell into a state of absolute silence, from which he emerged to bid farewell to all his earthly occupations; after which his thoughts turned exclusively to the Spiritual Life. He received the first commands of heaven in 1745, and he thus relates the nature of the vocation to which he was called: One evening, in London, after dining with a great appetite, a thick white mist seemed to fill his room. When the vapor dispersed a creature in human form rose from one corner of the apartment, and said in a stern tone, 'Do not eat so much.' He refrained. The next night the same man returned, radiant in light, and said to him, 'I am sent of God, who has chosen you to explain to men the meaning of his Word and his Creation. I will tell you what to write.' The vision lasted but a few moments. The _angel_ was clothed in purple. During that night the eyes of his _inner man_ were opened, and he was forced to look into the heavens, into the world of spirits, and into hell,--three separate spheres; where he encountered persons of his acquaintance who had departed from their human form, some long since, others lately. Thenceforth Swedenborg lived wholly in the spiritual life, remaining in this world only as the messenger of God. His mission was ridiculed by the incredulous, but his conduct was plainly that of a being superior to humanity. In the first place, though limited in means to the bare necessaries of life, he gave away enormous sums, and publicly, in several cities, restored the fortunes of great commercial houses when they were on the brink of failure. No one ever appealed to his generosity who was not immediately satisfied. A sceptical Englishman, determined to know the truth, followed him to Paris, and relates that there his doors stood always open. One day a servant complained of this apparent negligence, which laid him open to suspicion of thefts that might be committed by others. 'He need feel no anxiety,' said Swedenborg, smiling. 'But I do not wonder at his fear; he cannot see the guardian who protects my door.' In fact, no matter in what country he made his abode he never closed his doors, and nothing was ever stolen from him. At Gottenburg--a town situated some sixty miles from Stockholm--he announced, eight days before the news arrived by courier, the conflagration which ravaged Stockholm, and the exact time at which it took place. The Queen of Sweden wrote to her brother, the King, at Berlin, that one of her ladies-in-waiting, who was ordered by the courts to pay a sum of money which she was certain her husband had paid before his death, went to Swedenborg and begged him to ask her husband where she could find proof of the payment. The following day Swedenborg, having done as the lady requested, pointed out the place where the receipt would be found. He also begged the deceased to appear to his wife, and the latter saw her husband in a dream, wrapped in a dressing-gown which he wore just before his death; and he showed her the paper in the place indicated by Swedenborg, where it had been securely put away. At another time, embarking from London in a vessel commanded by Captain Dixon, he overheard a lady asking if there were plenty of provisions on board. 'We do not want a great quantity,' he said; 'in eight days and two hours we shall reach Stockholm,'--which actually happened. This peculiar state of vision as to the things of the earth--into which Swedenborg could put himself at will, and which astonished those about him--was, nevertheless, but a feeble representative of his faculty of looking into heaven.

"Not the least remarkable of his published visions is that in which he relates his journeys through the Astral Regions; his descriptions cannot fail to astonish the reader, partly through the crudity of their details. A man whose scientific eminence is incontestable, and who united in his own person powers of conception, will, and imagination, would surely have invented better if he had invented at all. The fantastic literature of the East offers nothing that can give an idea of this astounding work, full of the essence of poetry, if it is permissible to compare a work of faith with one of oriental fancy. The transportation of Swedenborg by the Angel who served as guide to this first journey is told with a sublimity which exceeds, by the distance which God has placed betwixt the earth and the sun, the great epics of Klopstock, Milton, Tasso, and Dante. This description, which serves in fact as an introduction to his work on the Astral Regions, has never been published; it is among the oral traditions left by Swedenborg to the three disciples who were nearest to his heart. Monsieur Silverichm has written them down. Monsieur Seraphitus endeavored more than once to talk to me about them; but the recollection of his cousin's words was so burning a memory that he always stopped short at the first sentence and became lost in a revery from which I could not rouse him."

The old pastor sighed as he continued: "The baron told me that the argument by which the Angel proved to Swedenborg that these bodies are not made to wander through space puts all human science out of sight beneath the grandeur of a divine logic. According to the Seer, the inhabitants of Jupiter will not