The Bride of the Nile — Complete by Georg Ebers (top novels txt) 📕
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- Author: Georg Ebers
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“And you? Are you disposed to submit patiently to the blow struck at you and at your parent’s worthy memory by this restless old man, who hates you as he did your father before you?”
“Certainly not,” replied the youth proudly.
“That is right!” cried the general. “That is what I expected of you; but tell me now, with what weapons you, a Christian, propose to defy this shrewd and powerful man, in whose hands—as I know full well—you have placed the weal and woe, not of your souls alone....”
“I do not know yet,” replied Orion, and as he met a glance of scorn from the Vekeel, he looked down.
At this Amru rose, went closer to him, and said “And you will seek them in vain, my young friend; nor, if you found them, could you use them. It is easier to hit a woman, an eel, a soaring bird, than these supple, weak, unarmed, robed creatures, who have love and peace on their tongues and use their physical helplessness as a defence, aiming invisible but poisoned darts at those they hate—at you first and foremost, Son of the Mukaukas; I know it and I advise you: Be on your guard! If indeed manly revenge for this slight on your father’s memory is dear to your heart you can easily procure it—but only on one condition.”
“Show it me!” cried Orion with flaming eyes. “Become one of us.”
“That is what I came here for. My brain and my arm from this day forth are at the service of the rulers of my country: yourself and our common master the Khaliff.”
“Ya Salaam—that is well!” cried Amru, laying his hand on Orion’s shoulder. “There is but one God, and yours is ours, too, for there is none other but He! you will not have to sacrifice much in becoming a Moslem, for we, too, count your lord Jesus as one of the prophets; and even you must confess that the last and greatest of them is Mohammed, the true prophet of God. Every man must acknowledge our lord Mohammed, who does not wilfully shut his eyes to the events which have come about under his government and in his name. Your own father admitted...”
“My father?”
“He was forced to admit that we are more zealous, more earnest, more deeply possessed by our faith than you, his own fellow-believers.”
“I know it.”
“And when I told him that I had given orders that the desk for the reader of the Koran in our new mosque should be discarded, because when he stepped up to it he was uplifted above the other worshippers, the weary Mukaukas was quite agitated with satisfaction and uttered a loud cry of approbation. We Moslems—for that was what my commands implied—must all be equal in the presence of God, the Eternal, the Almighty, the All-merciful; their leader in prayer must not be raised above them, even by a head; the teaching of the Prophet points the road to Paradise, to all alike, we need no earthly guide to show us the way. It is our faith, our righteousness, our good deeds that open or close the gates of heaven; not a key in the hand of a priest. When you are one of us, no Benjamin can embitter your happiness on earth, no Patriarch can abrogate your claims and your father’s to eternal bliss. You have chosen well, boy! Your hand, my convert to the true faith!”
And he held out his hand to Orion with glad excitement. But the young man did not take it; he drew back a little and said rather uneasily:
“Do not misunderstand me, great Captain. Here is my hand, and I can know no greater honor than that of grasping yours, of wielding my sword under your command, of wearing it out in your service and in that of my lord the Khaliff; but I cannot be untrue to my faith.”
“Then be crushed by Benjamin—you and all your people!” cried Armu, disappointed and angry. He waved his hand with a gesture of disgust and dismissal, and then turned to the Vekeel with a shrug, to answer the man’s scornful exclamation.
Orion looked at them in dumb indecision; but he quickly collected himself, and said in a tone of modest but urgent entreaty:
“Nay; hear me and do not reject my petition. It could only be to my advantage to go over to you; and yet I can resist so great a temptation; but for that very reason I shall keep faith with you as I do to my religion.”
“Until the priests compel you to break it,” interrupted the Arab roughly.
“No, no!” cried Orion. “I know that Benjamin is my foe; but I have lost a beloved parent, and I believe in a meeting beyond the grave.”
“So do I,” replied the Moslem. “And there is but one Paradise and one Hell, as there is but one God.”
“What gives you this conviction?”
“My faith.”
“Then forgive me if I cling to mine, and hope to see my father once more in that Heaven....”
“The heaven to which, as you fools believe, no souls but your own are admitted! But supposing that it is open only to the immortal spirit of Moslems and closed against Christians?—What do you know of that Paradise? I know your sacred Scriptures—Is it described in them? But the All-merciful allowed our Prophet to look in, and what he saw he has described as though the Most High himself had guided his reed. The Moslem knows what Heaven has to offer him,—but you? Your Hell, you do know; your priests are more readier to curse than to bless. If one of you deviates by one hair’s breadth from their teaching they thrust him out forthwith to the abode of the damned.—Me and mine, the Greek Christians, and—take my word for it boy—first and foremost you and your father!”
“If only I were sure of finding him there!” cried Orion striking his breast. “I really should not fear to follow him. I must meet him, must see him again, were it in Hell itself!”
At these words the Vekeel burst into loud laughter, and when Amru reproved him sharply the negro retorted and a vehement dialogue ensued.
Obada’s contumely had roused Orion’s wrath; he was longing, burning to reduce this insolent antagonist to silence. However, he contained himself by a supreme effort of will, till Amru turned to him once more and said in a reserved tone, but not unkindly:
“This clear-sighted man has mentioned a suspicion which I myself had already felt. A worldly-minded young Christian of your rank is not so ready to give up earthly joys and happiness for the doubtful bliss of your Paradise and when you do so and are prepared to forego all that a man holds most dear: Honor, temporal possessions, a wide field of action, and
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